G
Exactly. Catholic Culture.org has the Tablet listed on their “red” (dangerous) list.The Tablet is a Catholic weekly newspaper like the Nazi SS were a peace-loving German synagogue.
I would not recommend reading this publication.1.Fidelity: Danger!
2.Resources: Good
3.Useability: Excellent
Strengths
None Reported.
Weaknesses
•Fidelity: Editorials/articles show more support for dissenting theologians and heterodoxy than for the Magisterium Example(s)
•Fidelity: Contributing authors include Richard McBrien, Joan Chittister, and Andrew Greeley
•Fidelity: The Tablet has sponsored a lecture by John Cornwell, author of Hitler’s Pope: The Secret History of Pius XII
•Fidelity: Father Jacques Dupuis - Debate (with most of the space given to the pro-Dupuis side)
Not really sure how or why this affects the Catholic Church except of course more prayers for those that are falling further from the Truth. C of E female bishops will be just as valid as their male ones…which is to say not valid, right?Well, this is one of the saddest things I’ve ever read.
This decision only puts more space between Anglican and Catholic communions. This will never, ever, be accepted by the CC.
Maybe, at some distant time in the future science will find a way that men can become pregnant. I mean is it fair that men should be denied this privilege?![]()
I think the Anglicans have been off track for decades now, each vote just affirms how far from Catholicism/Orthodoxy they are. The farther they go officially, the more their Tradition minded will be open to converting to one of the Apostolic Church.Sorry, I’m a little slow. Are you saying you agree with this decision or are you saying that this decision validates your leaving?![]()
And aside from the question of validity of the priesthood in general within the Church of England, when I think about it this problem was already in existence when they allowed the female priesthood. This is a logical conclusion to that decision.This decision only puts more space between Anglican and Catholic communions. This will never, ever, be accepted by the CC.
Maybe, at some distant time in the future science will find a way that men can become pregnant. I mean is it fair that men should be denied this privilege?
Not really sure how or why this affects the Catholic Church except of course more prayers for those that are falling further from the Truth. C of E female bishops will be just as valid as their male ones…which is to say not valid, right?
I think the Anglicans have been off track for decades now, each vote just affirms how far from Catholicism/Orthodoxy they are. The farther they go officially, the more their Tradition minded will be open to converting to one of the Apostolic Church.
Oh let’s hope! That vocal faction really needs to be Anglican!I don’t see as much of a flight to Anglican Rite churches, with Anglican parishes becoming Catholic, as we saw previously. This is a much smaller impact than ordaining women priests. We may even see some go from the Catholic parishes to Anglican Communion churches as they embrace the priesthood of women.
There are a few ELCA folks I know, one of whom posts here, that I have been trying to convince of this fact, but that space began with the ordination of women in the first place.This decision only puts more space between Anglican and Catholic communions. This will never, ever, be accepted by the CC.
:bigyikes: Forget it. Not interested.Maybe, at some distant time in the future science will find a way that men can become pregnant. I mean is it fair that men should be denied this privilege?![]()
That was true under the Episcopal Visitors (Flying Bishops) provision set up when the first women were given clerical collars in the CoE. I am not sure what provisions are in place under this decision, to do the same thing, but a number of opponents of the idea had stated that they would, this time, abstain and not vote against the move, saying there was adequate provision for protection of those who were opposed to the idea. Given the function of a bishop, I can’t imagine what such provisions would entail.There was never any argument that the Church of England would not introduce Women Bishops. The reasons why it failed previously was the provisions for those who had theological objections to women Bishops were felt to be too weak, rather than an objection in principle.
One of the differences between the Church of England and the other Anglican provinces is that the new provisions allow parishes to have episcopal oversight from a male priest if they have theological objections to a woman priest. I believe that in TEC and elsewhere, the introduction has been made unconditionally.
Great point!The fact is if these Orders were retained they are now disappearing fast with these ordinations of women.
There are fresh provisions under the current decison, but I am not sure how it will work in practice. My understanding is that the Catholic wing are far more comfortable with the provisions than the evangelicals:That was true under the Episcopal Visitors (Flying Bishops) provision set up when the first women were given clerical collars in the CoE. I am not sure what provisions are in place under this decision, to do the same thing, but a number of opponents of the idea had stated that they would, this time, abstain and not vote against the move, saying there was adequate provision for protection of those who were opposed to the idea. Given the function of a bishop, I can’t imagine what such provisions would entail.
GKC
Which leaves open questions. What provision can be made for those who cannot receive from a priest ordained by a female bishop? Or what would be the attitude of the orthodox to a male bishop who ordained females? A suitable shepherd?There are fresh provisions under the current decison, but I am not sure how it will work in practice. My understanding is that the Catholic wing are far more comfortable with the provisions than the evangelicals:
Provisions for dissenters are contained in a House of Bishops Declaration. Dissenting parishes will be able to ask their diocesan bishop to make arrangements for them to be cared for by a male bishop. In addition, when a vicar leaves, they may ask for a male vicar to be appointed. The diocesan bishop will make arrangements after conversation with the parish.
Complex indeed. I will ask my Anglo-Catholic mates and try and make sense of it!Which leaves open questions. What provision can be made for those who cannot receive from a priest ordained by a female bishop? Or what would be the attitude of the orthodox to a male bishop who ordained females? A suitable shepherd?
GKC
It would not surprise me. But the alternate oversight for the orthodox, under the previous scheme, worked for 20 years. To the extent it worked, to be sure.It’s only a matter of time. The strategy has been played out over and over… if there is a vocal minority, shut them up with “alternative oversight”. 5 years pass, “alternative oversight” is unacceptable prejudice, after all “we’ve had female deacons/priests/bishops/whatever for X years and nothings fallen apart”. Traditionalists yell and scream, an even small minority, since more and more depart to continuing, Catholic and Orthodox, or other denominations; alternative oversight is squashed… next agenda…
While I agree that the Tablet is awful, that’s just the most horrendous and inappropriate comparison to draw. Aside from the complete lack of charity displayed, the trivialisation of anti-semitism and crimes against humanity is something Christians ought to be working against. I hope you retract this comparison.The Tablet is a Catholic weekly newspaper like the Nazi SS were a peace-loving German synagogue.