G
GKC
Guest
I agree. And it could be generalized, a little.I have never understood those who measure the authenticity and sanctity of Church by those who violate the principles it espouses.
GKC
I agree. And it could be generalized, a little.I have never understood those who measure the authenticity and sanctity of Church by those who violate the principles it espouses.
I don’t, you should read the whole post. Furthermore, why do you think I remain Episcopalian?I have never understood those who measure the authenticity and sanctity of Church by those who violate the principles it espouses.
Yes, indeed.I agree. And it could be generalized, a little.
GKC
I did read the whole post. You used an example of a priest and bishop who, if what you say is true, are in violation of the teachings and doctrines of the Catholic Church and using them as an example of why Anglicans should not join the Ordinate or the Catholic Church.I don’t, you should read the whole post.
I have no idea.Furthermore, why do you think I remain Episcopalian?![]()
Yes. We are all sinners.I think that it is important to understand that all churches have problems.
Please show me a thread on this forum that is based upon what an individual cleric from the Anglican Church, in violation of the teachings of that church, has done?However, when a bishop or priest in Anglicanism violates the official teachings of the Anglican Church, it gets its own thread and some Catholics engage in running down the whole Communion and all the faithful people in it, while gloating about the magisterium.
No, I simply said that if you think that running to the Catholic Church is the solution to Anglican liberalism and secularism, you may be in for a disappointment. I said that any decision should not be taken hastily or lightly and that one is likely to issues in the Catholic ChurchI did read the whole post. You used an example of a priest and bishop who, if what you say is true, are in violation of the teachings and doctrines of the Catholic Church and using them as an example of why Anglicans should not join the Ordinate or the Catholic Church.
If I really held to the idea that authenticity is compromised by those who break the rules, I could never be Anglican.I have no idea.
IndeedYes. We are all sinners.
Please show me a thread on this forum that is based upon what an individual cleric from the Anglican Church, in violation of the teachings of that church, has done?
Any of the threads on Spong’s theology, Marcus Borg, or even Katharine Schori. No one person represents Anglicanism.If we have a problem with the Anglican Church or any other faith community it is based upon their official teachings, not those who violate those official teachings.
The difference is that the liberalism and secularism in the Anglican community are being institutionalized. These are not rogue clerics, but Church policy. Not so in the Catholic Church. And, just so I don’t catch the wrath of GKC, we recognize that this is not across the board with all Anglicans, motely as they are.No, I simply said that if you think that running to the Catholic Church is the solution to Anglican liberalism and secularism, you may be in for a disappointment. I said that any decision should not be taken hastily or lightly and that one is likely to issues in the Catholic Church.
Well, I am not familiar with any of them. But the fact that, as you say, no one person represents Anglicanism kind of opens the door a little wider, does it not?Any of the threads on Spong’s theology, Marcus Borg, or even Katharine Schori. No one person represents Anglicanism.
I’ve never heard much on the Anglican Church at all, so I think saying that Catholics obsess over all things Anglican is a pretty brash statement.Most Anglicans don’t really obsess over what Rome declares about our church or what Rome declares about our orders. I just find it shocking how much Catholics obsess over all things Anglican.
I don’t think it’s heresy, so I would have to disagree with you on that. Also, if it makes you feel better thinking that this type of thing is “minor” and only happens in a very small amount of Catholic parishes, then by all means think that. I can only say that if things got so bad in the Anglican Church that I had to leave, I certainly wouldn’t look to Rome as a solution to heterodoxy and liberalism. Many Anglicans are finding better homes in Orthodoxy and confessional Lutheranism.
No wrath here. What you said is accurate, for much of the motleydom.The difference is that the liberalism and secularism in the Anglican community are being institutionalized. These are not rogue clerics, but Church policy. Not so in the Catholic Church. And, just so I don’t catch the wrath of GKC, we recognize that this is not across the board with all Anglicans, motely as they are.
Well, I am not familiar with any of them. But the fact that, as you say, no one person represents Anglicanism kind of opens the door a little wider, does it not?
Granted I haven’t read this thread and don’t know you or all of the Anglican/Episcopalians but are there even any Episcopalians on CAF who support Katherine Schori and who espouse all the actions of TEC like one of my local Episcopal rectors told me her church does? If so I’d like to know who they are because mostly all I’ve seen are Anglicans more or less of the GKC fold here. No offense to GKC but his version just wouldn’t be my cup of tea.No, I simply said that if you think that running to the Catholic Church is the solution to Anglican liberalism and secularism, you may be in for a disappointment. I said that any decision should not be taken hastily or lightly and that one is likely to issues in the Catholic Church
If I really held to the idea that authenticity is compromised by those who break the rules, I could never be Anglican.
Indeed
Any of the threads on Spong’s theology, Marcus Borg, or even Katharine Schori. No one person represents Anglicanism.
No offense taken. The gracious Katherine is not something I’d like to find at the breakfast table, myself.Granted I haven’t read this thread and don’t know you or all of the Anglican/Episcopalians but are there even any Episcopalians on CAF who support Katherine Schori and who espouse all the actions of TEC like one of my local Episcopal rectors told me her church does? If so I’d like to know who they are because mostly all I’ve seen are Anglicans more or less of the GKC fold here. No offense to GKC but his version just wouldn’t be my cup of tea.
Like GKC has mentioned, Anglicans are a diverse and motley group. There is a joke about Anglicans that no two Anglicans think alike, however, the reality isn’t too terribly that far off from the joke.Granted I haven’t read this thread and don’t know you or all of the Anglican/Episcopalians but are there even any Episcopalians on CAF who support Katherine Schori and who espouse all the actions of TEC like one of my local Episcopal rectors told me her church does? If so I’d like to know who they are because mostly all I’ve seen are Anglicans more or less of the GKC fold here. No offense to GKC but his version just wouldn’t be my cup of tea.
That isn’t true. There are quite a few Episcopalians here. But we don’t have many really liberal ones. I myself am what could be described as a middle-of-the-road Anglican–although I’m an odd duck in that I also believe in the need to be in communion with Rome. (I accept women’s ordination, for instance, and while I believe in the traditional understanding of sexual morality I have come to see the push for blessing same-sex unions as something quite other than the slide into immorality and decadence portrayed by most conservatives.) I am therefore not on the same page with either traditionalist Anglicans in general or the small subset of traditionalist Anglicans who entertain the idea of “swimming the Tiber.” (Which is one reason why I find it so frustrating when well-meaning Catholics on this forum say, “Oh, I hope you can find an Ordinariate parish.” Two other reasons are that there aren’t in fact any such parishes near me or likely to be and that I don’t believe in parallel jurisdictions within the Church, which is one reason why I want to be Catholic in the first place.)Granted I haven’t read this thread and don’t know you or all of the Anglican/Episcopalians but are there even any Episcopalians on CAF who support Katherine Schori and who espouse all the actions of TEC like one of my local Episcopal rectors told me her church does? If so I’d like to know who they are because mostly all I’ve seen are Anglicans more or less of the GKC fold here. No offense to GKC but his version just wouldn’t be my cup of tea.
I’d say the same for the CofE.My impression is that in the past ten years basic creedal orthodoxy has become stronger in the Episcopal Church, even as commitment to “social liberalism” has also strengthened. The younger clergy are, in my experience, pretty much of a relatively orthodox bent.
Not sure what you mean by liberalsism but liberal and open doors are not bad words to me.The difference is that the liberalism and secularism in the Anglican community are being institutionalized. These are not rogue clerics, but Church policy. Not so in the Catholic Church. And, just so I don’t catch the wrath of GKC, we recognize that this is not across the board with all Anglicans, motely as they are.
Well, I am not familiar with any of them. But the fact that, as you say, no one person represents Anglicanism kind of opens the door a little wider, does it not?
That’s why I said I don’t know all of the Episcopalians and why I asked. I agree with seanman too. Even on an issue such as abortion, I had a different impression from here about what Episcopal official teaching is until I actually went and looked elsewhere. Regarding what has been discussed about Episcopalians in the pews being more moderate than their leadership, I’ve heard the same about other mainline faiths too such as UCC and PCUSA. But then I’ve also heard the reverse about Catholics. That their leadership is more conservative than much of the laity. Not referring to CAF laity. I know CAF is quite conservative as seanman said.That isn’t true. There are quite a few Episcopalians here. But we don’t have many really liberal ones. I myself am what could be described as a middle-of-the-road Anglican–although I’m an odd duck in that I also believe in the need to be in communion with Rome. (I accept women’s ordination, for instance, and while I believe in the traditional understanding of sexual morality I have come to see the push for blessing same-sex unions as something quite other than the slide into immorality and decadence portrayed by most conservatives.) I am therefore not on the same page with either traditionalist Anglicans in general or the small subset of traditionalist Anglicans who entertain the idea of “swimming the Tiber.” (Which is one reason why I find it so frustrating when well-meaning Catholics on this forum say, “Oh, I hope you can find an Ordinariate parish.” Two other reasons are that there aren’t in fact any such parishes near me or likely to be and that I don’t believe in parallel jurisdictions within the Church, which is one reason why I want to be Catholic in the first place.)
It is my experience that the Episcopal Church as a whole (and obviously this is even truer of the worldwide Anglican Communion) is much more orthodox than most outsiders believe it to be. And I agree with seanman’s complaints that Catholics on this forum judge Anglicans by notorious (and usually misunderstood) incidents.
How does this wash with your seeking to enter the Catholic Church? That women cannot be ordained is a Catholic doctrine and same sex unions will never be blessed or approved.I myself am what could be described as a middle-of-the-road Anglican–although I’m an odd duck in that I also believe in the need to be in communion with Rome. (I accept women’s ordination, for instance, and while I believe in the traditional understanding of sexual morality I have come to see the push for blessing same-sex unions as something quite other than the slide into immorality and decadence portrayed by most conservatives.)
Ordination of women, same sex marriage, actively gay priests and bishops… You get the idea.Not sure what you mean by liberalsism but liberal and open doors are not bad words to me.
Oh ok thanks.Ordination of women, same sex marriage, actively gay priests and bishops… You get the idea.
Terms such as “liberal”, and “conservative” are borrowed from the political arena, and are misleading to apply to churches. Catholics are either “orthodox” - in union with their pope and bishop - or they aren’t. Catholics who reject Vatican II, and those who reject Church teaching on contraception and ordination, aren’t opposites, they are both on the same side - outside - of the fence. The term “moderate” isn’t from the gospel, either, it’s from the media. It’s no virtue to be moderately Christian.That’s why I said I don’t know all of the Episcopalians and why I asked. I agree with seanman too. Even on an issue such as abortion, I had a different impression from here about what Episcopal official teaching is until I actually went and looked elsewhere. Regarding what has been discussed about Episcopalians in the pews being more moderate than their leadership, I’ve heard the same about other mainline faiths too such as UCC and PCUSA. But then I’ve also heard the reverse about Catholics. That their leadership is more conservative than much of the laity. Not referring to CAF laity. I know CAF is quite conservative as seanman said.
Yes but what Steve calls liberalism such as female bishops and ordination and I gather you call unorthodox, and no doubt most on CAF agree with you and Steve, others OTOH might call it growing in further understanding. It really depends a lot on the faith.Terms such as “liberal”, and “conservative” are borrowed from the political arena, and are misleading to apply to churches. Catholics are either “orthodox” - in union with their pope and bishop - or they aren’t. Catholics who reject Vatican II, and those who reject Church teaching on contraception and ordination, aren’t opposites, they are both on the same side - outside - of the fence. The term “moderate” isn’t from the gospel, either, it’s from the media. It’s no virtue to be moderately Christian.
I have political opinions about the government, they represent me. I don’t have political opinions about the Gospel of Luke, St. Augustine, or Pope Francis. They don’t “represent” me, but I have a special relationship to them. I wouldn’t want them to weigh my views in deciding what the Truth is.
Orthodoxy is not quite as defined IMHO in Protestant churches, but historically the leaderships all adhered to a certain scripture and tradition, what C. S. Lewis described as “mere Christianity” up till several decades ago. Since then, the leaderships of most of them have moved away from the scripture and tradition standard of their predecessors, and follow the secular culture - the media. The leaderships of other groups, like the LCMS, have fought that trend, remained within “mere Christianity” in doctrine and morals, and are still “orthodox”; they adhere to Scripture, ECFs, the Creeds, their own Confessions.
There’s nothing “liberal” about churches that become subservient to the secular media; there’s nothing “conservative” about a Mother Theresa who changed so many lives. But the second example was orthodox, and the first is not.