F
Fr_of_Jazz
Guest
Looking over these posts, let me try to clarify something.
It is important for Protestants to understand that the Reformation separated something that is essentially whole.
The view taught and practiced in the NT, ECFs, Ecumenical Councils of the undivided church, and continuously for 1500 years prior to the Reformation is that God’s word (divine revelation) is transmitted authoritatively and normatively down through time by the combined and interrelated process of Scripture and Apostolic Tradition in the Catholic, Apostolic Church. (=STC)
The reformers protesting against STC separated Scripture from its native context of Tradition and Church and set the results of their interpretation of Scripture alone over against the content of the Catholic faith transmitted by STC including STC itself.
Consequently often when Protestants ask about Tradition as it has always been understood in the undivided Church East and West they tend to start with the results of their interpretation of the Bible alone as yielding the content of the faith and conclude whatever differs from those results must have been added by a separate and independent thing called Tradition (and another one for that matter, Church).
This is exactly the opposite of how it actually works. STC, as indicated, is and has always been united and interrelated.
Regarding the transmission of God’s word, a head on presentation of why it is theologically more reasonable to adopt the protesting position of sola scriptura (SS) and abandon the historically prior position of STC continuously held by the CC East and West and by the EOC is generally not given by Protestant theologians and apologists. It might be useful to consider this as well. The burden is on the one making the protest: Why should one adopt the protesting theological position?
This generally leads to a circular framing of the issue:
Start with SS.
Discover that the results of SS differ from those of STC in history.
Conclude that therefore SS is correct and that Tradition and Church have added to God’s word making STC false.
It is important for Protestants to understand that the Reformation separated something that is essentially whole.
The view taught and practiced in the NT, ECFs, Ecumenical Councils of the undivided church, and continuously for 1500 years prior to the Reformation is that God’s word (divine revelation) is transmitted authoritatively and normatively down through time by the combined and interrelated process of Scripture and Apostolic Tradition in the Catholic, Apostolic Church. (=STC)
The reformers protesting against STC separated Scripture from its native context of Tradition and Church and set the results of their interpretation of Scripture alone over against the content of the Catholic faith transmitted by STC including STC itself.
Consequently often when Protestants ask about Tradition as it has always been understood in the undivided Church East and West they tend to start with the results of their interpretation of the Bible alone as yielding the content of the faith and conclude whatever differs from those results must have been added by a separate and independent thing called Tradition (and another one for that matter, Church).
This is exactly the opposite of how it actually works. STC, as indicated, is and has always been united and interrelated.
Regarding the transmission of God’s word, a head on presentation of why it is theologically more reasonable to adopt the protesting position of sola scriptura (SS) and abandon the historically prior position of STC continuously held by the CC East and West and by the EOC is generally not given by Protestant theologians and apologists. It might be useful to consider this as well. The burden is on the one making the protest: Why should one adopt the protesting theological position?
This generally leads to a circular framing of the issue:
Start with SS.
Discover that the results of SS differ from those of STC in history.
Conclude that therefore SS is correct and that Tradition and Church have added to God’s word making STC false.