**TheWarriorMonk;
[/QUOTE said:
Yes. But which section discusses the matter of this thread?
If you were to get a copy of the USA Catechism for Adults you would find this…I suggest the audio version, I have been through it over a dozen times…the hard copy is a good compliment.
A good conscience makes judgments that conform to reason and the good that is willed by the Wisdom of God. A good conscience requires lifelong formation. Each baptized follower of Christ is obliged to form his or her conscience according to objective moral standards. The Word of God is a principal tool in the formation of conscience when it is assimilated by study, prayer, and practice. The prudent advice and good example of others support and enlighten our conscience. The authoritative teach¬ing of the Church is an essential element in our conscience formation. Finally, the gifts of the Holy Spirit, combined with regular examination of our conscience, will help us develop a morally sensitive conscience.
Because our conscience is that inner sanctuary in which we listen to the voice of God, we must remember to distinguish between our sub¬jective self and what is objectively true outside ourselves. We can be sub¬jectively in error about something that is objectively true. On the objec¬tive level, if our conscience is “correct,” then there is no error between what is internally perceived to be true and truth itself. If there is an incorrect conscience, that means that the conscience is erroneous in its view of truth.
If you look at sins against Chastity…then ask if you would place a child in the home with someone that is constantly sinning against Chastity…for if you believe that you can ignore a sin against Chastity in one instance then this is subjective clouding your judgement that requires you to form your conscience with Church teaching and what you are demonstrating is a conscience not formed by Church teaching.
Do what is best for abandoned children.
Not doing what is best for abandoned children.
Both of these statements require a reasoned opinion based on a formed conscience that requires Church teaching as part of that opinion. Your opinions are, in my opinion, not consistent with Chruch teaching and therefore do not reflect a concscience that has been constantly formed. I too need this, you are not alone in needing formation of conscience.
If this is the case, is there any particular reason there were two married couples besides the priest teaching at my pre-Cana class?
You are affirming Empiricism and Rationalism…the priest is the Rational compliment to marraige via a formed conscience with teaching of the Church that is being imparted to others…not experience alone.