Really? Wow! I’ve been taught wrong all these years! I’d always been told that over in Europe, they were LED by the Catholic church! WHEW! Well, that actually makes me really relieved.
Thanks!
Whenever these threads come up, I jump into them with the intention of defending the Catholic Church, only to find that Catholics have done the job already in so exaggerated a manner that I wind up having to “attack” the Catholic Church instead.
Witch-hunting was in fact one of the most ecumenical endeavors of the early modern period. You really can’t blame either group for it. It predated the Reformation–as the “Hammer” indicates–so you can’t call it a Protestant phenomenon. (So Kramer and Sprenger were Protestants, back in the 15th century? How did they manage that–time travel?)
There were two major “epidemics” of witch-hunting. One in the fifteenth and very early sixteenth centuries (that’s when the
Hammer was written), which obviously was an exclusively Catholic phenomenon, and another–much bigger from what I’ve read–in the late sixteenth and seventeenth centuries. This, as I said, was an ecumenical endeavor. There wasn’t much witch-hunting during the years when Protestantism was first taking shape, and historians have speculated as to the reason.
Witch-hunting, again for reasons people debate, seems to have been concentrated along the Rhine valley, but more broadly it primarily affected France, England, Scandinavia, Germany, and Poland. Italy and Spain not so much. This is the truth behind the claim that Catholics didn’t to it. The Spanish Inquisition–and the later Roman Inquisition, established after the Reformation–certainly investigated cases of witchcraft, but generally did so in a rational manner. In fact, there’s a fascinating (if somewhat titillating) book which I read in grad school about cases involving sex and magic, taken from the files of the Roman Inquisition. The impression I got from that book is that the Roman Inquisition was certainly concerned about people practicing magic, but didn’t see such behavior as part of some terrifying demonic conspiracy.
One theory about the second wave of witch-hunting is that it was a kind of aftereffect of the religious divisions–it tended to be concentrated in areas that were divided between Protestantism and Catholicism, where awareness of religious division was very intense.
Edwin