Ana:
You mentioned a few times on this thread that there is a definite purpose to the foreskin (āeven die hard pro-circ people know thisā).
Well, I must plead ignorance

, would you mind enlightening me as to the purpose of this?
Although I understand, that not every little thing is morally evaluated in the CCC, the fact that the Church has not spoken on this, when it is a factor that will effect many male children ⦠to me says this is a non-issue (of morality.) I was wondering on what basis you think āsinā could be imputed to the decision, whether or not to have your child circumsized? You mentioned that it would be umbrellad under
vanity in a previous post (but only if the purpose was to look like daddy) If that were not the reason, but if it was for cultural or medical reasons ⦠what categories of sin would these fall under.
Also, for an example, my husband who was not circād, insisted on his son being circād. The fact that he was saying this from the perspective of one circumsized carried a lot of weight and to me was very powerful. Not able to be classed under vanity, because it was not a matter of ālooking like daddyā, but more a matter of āloving him enough to,ā in his opinion.
What if he took the opposite perspective and decided to not have his son circād because he wanted to look like daddy ⦠would that also be sinful and be umbrellad under vanity?
I am not trying to bait you. I sincerely want to know your perspective. I certainly understand that people may choose or not to circ, but you are the first I have encountered that claims circ is a sin. Frankly, I am intrigued.
First, the purpose of the foreskin:
~It protects the glans (top of the penis) against urine, feces, and other types of irritation.
~It protects against infection or scarring of the urinary opening (although this is rare).
~It protects the sensitivity of the glans.
~It allows sex to be more comfortable for the woman with less friction.
A page you might want to read, that better explains the function of the foreskin:
twbookmark.com/books/70/0446678805/chapter_excerpt15690.html
As for reasons other than cosmetic being sins- if there is a true medical reason, I see no problem with circumcision, a true medical reason would be that there is something wrong with the penis/foreskin and the circ. would correct that. āCulturalā reasons, IMO, are nothing more than cosmetic, itās all about wanting the child to fit in. I would think Catholic parents would be less than concerned about āfitting inā when we are
hopefully raising children that will not āfit inā to todayās society. I would never do something that was otherwise wrong to my child, just to have them āfit inā to any culture.
As for your husbandās experience, I would be wondering (and I do
not want the answers, this is just my thoughts) why he wishes he were circ.ed. Was he teased? Should we perform unnecessary surgical procedures on our sons b/c they
might be teased? Shouldnāt we leave that up to them? They can always have themselves circ.ed later on, but if you do it to them as an infant, there is no choice left for them, about their own bodies. Has your husband considered having himself circ.ed?
Why do we (as a society) believe that it is easier on a baby to be strapped down days after birth and have part of their body cut off with little/no anesthesia than it would be for a grown man? If my younger son wants to be circ.ed someday when he is older, he will have that choice ,he will also be put under general anesthesia for it, but, being raised by us, I doubt heāll desire that

. My older son will never have a choice, we took that from him.
If a man decided
not to have his son circ.ed b/c he wanted him to look like him, I donāt think that would be sinful, b/c there is no medical reason to do it in the first place. Basically, he wouldnāt be sinning because there is no active role there. If there were solid medical reasoning
to do it, and the man refused b/c he wanted his son to look like him, that would be sinful, IMO.
This is one of those things, everyone wants to believe it is āall personal decisionā, well, my āpersonalā opinion is that it
can be sinful (given that the parents agree there is not a solid medical reasoning for doing it).
Oh, and as far as the Church not having a specific statement on circumcision when it affects āso manyā, 80% of the worldās men are not circumcised, we (in the US) think of it as āso manyā when in truth it is not that many at all. Also- it took until this year for the Vatican to make a statement on the issue of aborted fetal cells in certain childhood vaccines, even though it has been know for a few years, lack of a specific statement from the Vatican does not amke things morally neutral.
I hope this clears up my position.