A
Anna2012
Guest
While doing some research on circumcision and deciding whether or not to have our baby boy circumcised (as the docs at the hospital suggest), I came across some pretty shocking quotes from past Councils and Popes. They seem to suggest that for current Catholics to have their little boys circumcised would be gravely sinful… but why isn’t there other information about this? And why isn’t it talked about… our priest had no idea and didn’t really know what to say. I also found a traditional site that discussed how modern day circumcision is not at all the same as the circumcision practiced by the Jews-- but I can’t remember where I found it.
For now, we have not gotten our baby circumcised, but family, friends, and our pediatrician seem to think my husband and I are crazy.
Any help is appreciated.
From the Council of Florence:
For now, we have not gotten our baby circumcised, but family, friends, and our pediatrician seem to think my husband and I are crazy.
Any help is appreciated.
From the Council of Florence:
This seems pretty straightforward to us since it explicitly states that it doesn’t matter whether circumcision is viewed as having saving power, Christians are simply ordered not to do it under pain of damnation! If this is really what the Church teaches, why isn’t it in the Catechism and why don’t priests know enough to be able to guide parents on this issue?[The Catholic Church] firmly believes, professes and teaches that the legal prescriptions of the old Testament or the Mosaic law, which are divided into ceremonies, holy sacrifices and sacraments, because they were instituted to signify something in the future, although they were adequate for the divine cult of that age, once our lord Jesus Christ who was signified by them had come, came to an end and the sacraments of the new Testament had their beginning. Whoever, after the passion, places his hope in the legal prescriptions and submits himself to them as necessary for salvation and as if faith in Christ without them could not save, sins mortally. It does not deny that from Christ’s passion until the promulgation of the gospel they could have been retained, provided they were in no way believed to be necessary for salvation. But it asserts that after the promulgation of the gospel they cannot be observed without loss of eternal salvation. Therefore it denounces all who after that time observe circumcision, the sabbath and other legal prescriptions as strangers to the faith of Christ and unable to share in eternal salvation, unless they recoil at some time from these errors. Therefore it strictly orders all who glory in the name of Christian, not to practise circumcision either before or after baptism, since whether or not they place their hope in it, it cannot possibly be observed without loss of eternal salvation."