An overwhelming majority of Christians believe in the trinity. I believe that the Father, the Son, and the Holy Spirit equally make up God.
Yet, I’m confused, because Jesus said things like “I must pray to my father,” and “My father is pleased.”
But at the same time he said, “If you have seen me, you have seen my Father.”
**I still believe that the Trinity is the most confusing topic in all of Christianity. The human mind cannot even comprehend it. But some of you may be able to help a little.
**
Start from the beginning because I really don’t understand this.
What Jesus says in these different cases is not only about the Trinity, it is about another Mystery - how He can be both God and Man.
I think that sometimes He speaks as Man: “I must pray to
my father,”
But in others He speaks as God (the Son): “If you have seen me, you have seen my Father.”
But at least when He says “My father is pleased.” perhaps He is speaking as both God and Man.
About the Trinity…
Here is a story about St. Augustine (from the internet somewhere):
Walking along the seashore reflecting on the mystery of the Trinity, Augustine came upon a child who was using a shell to make a hole in the sand and fill it with sea water.Augustine realized that his efforts to understand the Trinity were as futile as the child’s trying to put the entire ocean in the hole he had made in the sand
We can reason to (or at least see evidence for) the existence of God. But the Trinity concerns God’s inner being. Only God can fully comprehend all that He is (1 God in 3 Divine Persons).
But by faith we know there is a Trinity, and we know some that is said in Scripture (about each Person). And we can try to catch just a teeny glimpse of what the Trinity is LIKE (not really what it is). That is, we can use analogies to show that the Trinity is not anti-reason, just beyond reason. Probably the most common analogy is St. Patrick’s shamrock (3 leaves in 1).
The Church says that the Son proceeds (from all eternity) from the Father, and the Holy Spirit proceeds from the Father and the Son. This procession isn’t in time at all; the words we use are only human words.
More analogies…
The Father “generates” the Son (like a human father generates his son). The Father (in a way, I think) “speaks” the Word (the Word was God, as St. John says). The Father sends the Son - to become our Saviour, Jesus Christ. The Son thus (as Christ) becomes the visible expression (the word) of God’s love for us.
The Son proceeding from the Father relates to the Son being sent to us as Christ.
The Holy Spirit is (like) the Love between the Father and the Son (which is how the Holy Ghost proceeds from the Father and the Son). Maybe this is more than just analogy. In any case, it always seems so very beautiful to me, as an expression of the inner life of God.
The Father and the Son send the Holy Spirit, for the Sanctification of God’s Church. The Holy Spirt (the Paraclete) descended upon the Apostles at Pentecost (the “birthday” of the Church).
John 15:26 But when the Paraclete cometh, whom I will send you from the Father, the Spirit of truth
The Holy Spirit proceeding from the Father and the Son relates to the Holy Spirit being sent to the Church.
The Father, the Son and the Holy Spirit don’t go off separately to do these things in our lives; as one God they do them. But the separate things are somehow “attributed” to each Person of the Trinity (I don’t understand this either).
These things are a Mystery, so we can’t really expect to “straighten out everything” in our minds. But (as the others said) a good book such as Frank Sheed’s would do much more to explain what we can understand than I have!