Clarification on the sinlessness of Mary from the Orthodox Perspective

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Can I expand then on the question on the sinlessness of Mother Mary?

It appears then based on the responses here, that the Orthodox believe that it doesn’t matter if Mary sinned. She might have even sinned according to the Orthodox.

If I am Orthodox, am I perfectly free to believe that the Mother of God broke the commandments? or are there limits to this? Surely it is not ok to believe that the blessed one who carried our savior in her womb broke the commandments?
I wouldn’t obsess over it …

God is perfect.

The Holy Theotokos is, like the rest of us, a creature of God.

No creature is perfect., there is an unfathomable gulf between us. We can approach divine perfection, and we can imitate divine perfection but no one will ever close the gap, to do so would be to become divine.

So then, how good can a creature be? Better than I, better than you …
 
Thank you for that my friends. I will certainly read that I do have a book on the apostolic fathers based on Lightfoot s work. That is what led me back to catholicism.
There a few newer book coming out this year which place the ECFs writtings in chrono-order. As stated “never” has has there been a question to St Marys Perpetual Virginity. And as you see NO EVIDENCE has surfaced on this thread. Actually, very contrary. And it never will because it does not exist until the “reformation” and wrong at that. Prayers, Homilys and writting exist from the death of Christ till today. Ecumenical Council of Ephesus (431 A.D) proclaimed the dogma of Mary, Mother of God. Such a proclamation did not affirm a new doctrine, but rather affirmed what was the common belief of the Christians. When Elizabeth said, “the mother of my Lord,” while filled with the Holy Spirit, she clearly meant that Mary was the mother of God. Through Elizabeth, the Holy Spirit revealed the truth to mankind.

The “doctrine” of the perpetual virginity of Mary expresses the Virgin Mary’s,

“real and perpetual virginity even in the act of giving birth to Jesus the Son of God made Man”.

According to the doctrine, Mary was ever-virgin (Greek ἀειπαρθένος, aeiparthenos) for the whole of her life, making Jesus her only biological son, whose conception and birth are held to be miraculous.

By the fourth century, the doctrine had been widely supported by the Church Fathers, and by the seventh century it had been affirmed in a number of ecumenical councils. The doctrine is part of the teaching of Catholicism and Anglo-Catholics, as well as Eastern and Oriental Orthodoxy, as expressed in their liturgies, in which they repeatedly refer to Mary as "ever virgin. Ecumenical Council of Ephesus (431 A.D) proclaimed the dogma of Mary, Mother of God. Such a proclamation did not affirm a new doctrine, but rather affirmed what was the common belief of the Christians. When Elizabeth said, “the mother of my Lord,” while filled with the Holy Spirit, she clearly meant that Mary was the mother of God. Through Elizabeth, the Holy Spirit revealed the truth to mankind.

And if you actually read St John Chrysostom a Doctor of the CC, you will not find this loosey goosey, fairy tale were Mary was simply a creature who sinned. Again show us the writtings suggested on this thread and were they could found and the page as I have done. This is ALL TALK. And bad at that in the KIngdom of God.

“It is truly just to proclaim you blessed, O Mother of God, who are most blessed, all pure and Mother of our God. We magnify you who are more honorable than the Cherubim and incomparably more glorious than the Seraphim. You who, without losing your virginity, gave birth to the Word of God. You who are truly the Mother of God.”

Those are “St. John Chrysotom” actual words quoted by Bl JP-II in his encyclical Redemptoris Mater (On the Blessed Virgin Mary in the Life of the Pilgrim Church) March 25, 1987, Par #32!!!

Marian Vow:
St. John Chrysostom

"Let us gather oil for our vessels while yet we live, for leaving this life we can no longer buy it, nor procure it elsewhere, save at the hands of the poor. Let us while we are here gather it abundantly, if we wish to enter in with the bridegroom; if we do not we must remain outside the Bridegroom’s chamber. “I give this resolution to the Blessed Virgin Mary”

“Thanks be to God for graces received”

Sunday Sermons of the Great Fathers, (Preservation Press: 1996), Volume I, 268.

This was added by Pope Benedict in his Homily towards the end. “Deacon John” added these comments this week.

St John Chrysotoms clearly give you the Aposlolic Teaching that the Mother of God is above all the Saints, Cherubim and Seraphim in accord with the Saints teachings and the CC.

This creature which is alluded to in comparison is the Mother of God, is the ONLY creature who conceived Jesus Christ through the incarnation, unless someone here knows another creature who accomplished this? So “we” are NOT on the level of the Mother of God as creatures, that is a fairy tale. And very “protestant” late theological theology based on no evidence but Sola Scriptura reading, and you will never hear such a statement in an Apostolic Church where YOU are placed on equal footing with the Mother of God Theotokos, St Mary or you preference of title for Her as creature. That is an “opinion” a bad one, and cannot be supported by “evidence” as WE SEE. None has arrived.🤷

The Catholic Church and the Coptic church, consisder Mary the Gate, the Neck which leads to the head of the Mystical Body of Christ, thus Christ. That is the theological understanding of a great number of the Saints. Apparently St John Chrysotom also since he places above Our Lady above the Cherubim and Seraphim which is consistant with Queen of the Angels and CC teaching.

Marys intercession leads YOU to perfection in your walk to Christ. While regular Church/Eucharist are the path, the way to better know Christ in Love is through Prayer in other words to talk to Him. And the prayer suggested is the Rosary/Mysteries. When you do desire a deeper prayer life than you enter into the Hours.

And you can read all this reading the lifes of the Saints. In the last 40-years Bl-JP II, Bl Mother Teresa, St Maximillian Kolbe, St. Josemaría Escrivá, all followed the teachings of St Loius DeMontfort and Conseceration to Mary in his book “True Devotion to Mary”. at time’s his prose writing is flowery due to his literary style, reason it is to be used as prayer recitation. The perfect path to walk to Christ is the Mother of God. Numerous Saints in their works have stated this Theological, Spiritual/Mystical and Apostolic.

Does all this mean the bottom line isn’t Christ on the Cross as redeemer? Of course not but thats not what are discussing either.
 
I wouldn’t obsess over it …

God is perfect.

The Holy Theotokos is, like the rest of us, a creature of God.

No creature is perfect., there is an unfathomable gulf between us. We can approach divine perfection, and we can imitate divine perfection but no one will ever close the gap, to do so would be to become divine.

So then, how good can a creature be? Better than I, better than you …
Seems you confused Divinity with The Blessed Mother, you see Divinity passed through Her in the Word become Flesh, Biblically, and took on Her DNA in the Hypostatic Union. Did that happen to you? Thus you have the reason “why” She is the perfect human to begin to comprehend the Lord which from a psychological view cannot be profiled, The Blessed Mother is most difficult as it is.

Obsess no, educate oneself most definately. You imitate to obtain, thus what you start by imitating becomes your reality. As the Apostle Paul stated "it is no longer I who lives, but Christ who lives within me. And as St Luke stated the “Kingdom of God is within YOU”

And NO, The Mother of GOD is not like the Rest of Us. When did the Angel Gabriel appear to you sent from God the Father? When did you give birth to the Son of God or remain on earth in Perpetual Virginity? Thus discussed at length from Christ foward and at the Ecumenical Councils for 2000-years. Are you in the BIBLE? Astounding statement to place oneself on the same level as the Mother of God.

And you last paragraph is utterly incorrect for Virture and Grace is a matter of degree. All creature’s do not possess the same amount of Grace or Virtues. And Mary through scripture was FULL OF GRACE thus lacking NONE. Are you FULL OF GRACE Michael? Right, so there resides the folly in your thinking.

The path to comprehend the Lord is in the Virtues of the Most Blessed Mother, St Joseph and the Saints and in that order.
 
The Holy Theotokos is, like the rest of us, a creature
BTW, Do you have a statement from your church which proclaims this? I’m dumbfounded by the lack of contemplative thought put into this statement. Any other “authority” in “any” Apostolic Church but your opinion? For sure your opinion is severely lacking here. And thats wording this politely.
 
BTW, Do you have a statement from your church which proclaims this? I’m dumbfounded by the lack of contemplative thought put into this statement. Any other “authority” in “any” Apostolic Church but your opinion? For sure your opinion is severely lacking here. And thats wording this politely.
I have often found that the position of the Orthodox online and the position of the Orthodox I meet in real life do not always coinicide. There seems to be a wide range of opinions on many issues. For example, you will encounter Orthodox Christians online who not only condemn Catholics as heretics and schismatics, but proclaim that our sacraments are void of all grace. On the other hand…on the ground, inter-communion is quite common between Melkites and Greek Orthodox in the Middle East - so there is obviously an implicit recognition of each other’s sacraments between these churches. I remember meeting a Greek Orthodox man at a Melkite mission whom the Melkite priest proudly proclaimed to be his “right hand man” - neither seemed overly interested in the fact that their bishops had not yet formally resolved the schism… and from what i"ve read, this attitude is common among many in both the Melkite Greek Catholic Church and the Greek Orthodox Church of Antioch.
 
Seems** you** confused Divinity…
Thus you have the reason…
When did you give birth to the Son of God…
And** your** last paragraph is utterly incorrect…
For sure your opinion is severely lacking here.
According to a sticky on this forum:
  1. Cease from these types of phrases which can easily lead to problems:
*You said… *
*You need to… *
*You don’t get it. *
*Why don’t you… *
*If only you… *
*It is you who… *
*You are wrong. *
*I’m not the one who… *
*Some people here… *
 
The Holy Theotokos is, like the rest of us, a creature
What are you trying to say here Gary? :confused:

Is Saint Mary a creature of God or is she not?

I think everyone here would appreciate it if you can leave out the flummery and the proof texts and answer the question yes or no …

Is she a creature?
 
I’m still waiting for PROOF from the EO who seems to think the Blessed Mother lived in a state of sin. I see, the only thing you resort to is Game Playing since No Evidence exists. 🤷

Here you can read Jerome and “other” ECFs in this regard which you all are so far off track its not even Apostolic.

google.com/url?q=http://www.catholic.com/tracts/mary-ever-virgin&sa=U&ei=rslgT6-qAurv0gHtubHEBw&ved=0CBAQFjAA&sig2=glOvzCAJoVoiQZ7vQS6vdw&usg=AFQjCNFg4c4P0Et8QJ9YTFtrc4GZObmhzg

DO YOU HAVE EVIDENCE TO SUPPORT YOUR NON-APOSTOLIC CLAIM???

YES or NO?
 
What are you trying to say here Gary? :confused:

Is Saint Mary a creature of God or is she not?

I think everyone here would appreciate it if you can leave out the flummery and the proof texts and answer the question yes or no …

Is she a creature?
Game playing do you have evidence of Her life of Sin? You compared YOURSELF to the Mother of God. :rolleyes:
 
According to a sticky on this forum:
  1. Cease from these types of phrases which can easily lead to problems:
*You said… *
*You need to… *
*You don’t get it. *
*Why don’t you… *
*If only you… *
*It is you who… *
*You are wrong. *
*I’m not the one who… *
*Some people here… *
Spare me the childish gameplaying. Can you try to stay on TOPIC.

Are you a moderator here? Do have something to contribute to the OP?

Do you have evidence to support Marys life of sin after Christs Virginal Birth? Or is this your usual tactic of fustration when you have NO ANSWERS?

Still waiting for EVIDENCE. 🤷
 
I have often found that the position of the Orthodox online and the position of the Orthodox I meet in real life do not always coinicide. There seems to be a wide range of opinions on many issues. For example, you will encounter Orthodox Christians online who not only condemn Catholics as heretics and schismatics, but proclaim that our sacraments are void of all grace. On the other hand…on the ground, inter-communion is quite common between Melkites and Greek Orthodox in the Middle East - so there is obviously an implicit recognition of each other’s sacraments between these churches. I remember meeting a Greek Orthodox man at a Melkite mission whom the Melkite priest proudly proclaimed to be his “right hand man” - neither seemed overly interested in the fact that their bishops had not yet formally resolved the schism… and from what i"ve read, this attitude is common among many in both the Melkite Greek Catholic Church and the Greek Orthodox Church of Antioch.
Exactly. The last few decades in the states has left a void in correct understanding of The Virgin Mother through the centuries, in many areas including Catholic. Which is indictive of what you see see here. Its one thing to pray the Hours, or to Christ and clearly understand Our Ladys reality in the Apostolic Churchs, its completely another to ignore, twist and disregard 2000 years of history in “opinion”. The Coptic Church also believes Mary is the Gate and have a deep reverence to Her.

The Perpetual Virginity of the Blessed Mother Mary as we see is Apostolic. St Cyril and his quotes in regards are in the link above also.

Peace
 
Spare me the childish gameplaying. Can you try to stay on TOPIC.
Are you a moderator here?
is this your usual tactic
I am repeating some guidelines that were posted here by the moderator in an effort to facilitate charitable discourse:

**2. Cease from these types of phrases which can easily lead to problems:

*****You said…
You need to…
You don’t get it.
Why don’t you…
If only you…
It is you who…
You are wrong.
I’m not the one who…
Some people here… *
**
 
I am repeating

Obviously cause its all that can be done with no factual support:shrug:

For two pages I have repeatedly asked the EO to supply evidence to the EO claims which are INCORRECT. Where is it?

I see the EO has Nothing to support a Blessed Mother who lived a life in sin, which is the point of contention to the OP.

My points have all been made. I’m waiting on the EO links:shrug:
 
With the level of charity in which you have been exhibiting…I am guessing you may be waiting for a long time. 🤷😦
Amazing

“You have” and “You may” Did you forget your forum rules so quickly? :eek:

Oh, I see its good for the GOOSE but not for the GANDER? :rolleyes:

And I’ll be waiting a long time because NONE exists or it would be posted. Thats a FACT.

Being charitable I’m going to leave the thread since I see nothing to debate presented by the EO. 👍
 
It is HIGHLY suggested we use charity and respect in our postings to one another.
 
It appears then based on the responses here, that the Orthodox believe that it doesn’t matter if Mary sinned. She might have even sinned according to the Orthodox.
Correct. As Cavarodossi explained…St John Chrysostom writes about St Mary possibly committing venials sins. Others say that she was sanctified at Christ’s birth. Still others say that she was sanctified at the Anunciation.
 
Correct. As Cavarodossi explained…St John Chrysostom writes about St Mary possibly committing venials sins. Others say that she was sanctified at Christ’s birth. Still others say that she was sanctified at the Anunciation.
Hey Mickey, what takes more presidence in regards to the Orthodox position of Mary’s sinlessness?

A Early Church Fathers opinion? Or a decision arriving from ALL Church Fathers united in council?

Which one determines the Orthodox view of Mary sinlessness life for all Orthodox to hold?

Or does each Orthodox Church remain independent in their views of Mary’s sinlessness from other Orthodox opinions?

Can you please clarify this point? Thank you:)
 
Correct. As Cavarodossi explained…St John Chrysostom writes about St Mary possibly committing venials sins. Others say that she was sanctified at Christ’s birth. Still others say that she was sanctified at the Anunciation.
Thanks Mickey, that answers my question, about there being limits on the sins of Mary as viewed by the Orthodox.

I understand that from the Orthodox perspective this is not dogma and it is not relevant because it does not really have anything to do with salvation.This issue is really fascinating to me. I did not realize the Orthodox consider Mother Mary as a sinner.

Would I find this position in St. Cyril of Jerusalem’s Catechism? If it doesn’t appear in the Catechism of Saint St. Cyrl or the Rudder (because it doesn’t really matter to the Orthodox) then I am assuming that this the view of Mary being a sinner is held by the Eastern Fathers/saints or modern day Theologians. So its an Eastern tradition.

Thank you all. Especially those that provided links.
 
I should also say that most Orthodox Christians will tell you that she was without personal sin. The opinion that she had committed minor sins is a minority opinion, but it takes itself from a minority opinion expressed by the fathers, so it’s hard to say that it is, on the whole, wrong.
 
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