Clothes at Mass

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Thank you for the clarification. I studied the Baltimore Catechism in the 1940s and 1950s and if the word was not in the Catechism, it was most definitely used in the teaching that took place.
There is some truth in this statement…liberal modernism and its revolutionary ideas began seeping into the church long before Vatican II. Protestant ideas, really.
 
Well it helps show that the word “meal” doesn’t appear in that section of the BC. If that was your point all along, well done!

A family meal is one of the things that the mass is. Not primarily, not definitively. But it is the Lord’s Supper.
WRONG. The Mass is the sacrifice of the New Law in which Christ through the ministry of the priest, offers Himself to God in an unbloody manner under the appearances of bread and wine.

Our Lord** instituted the Mass** at the Last Supper.

Get your facts straight.

Thank you.
 
Well it helps show that the word “meal” doesn’t appear in that section of the BC. If that was your point all along, well done!

A family meal is one of the things that the mass is. Not primarily, not definitively. But it is the Lord’s Supper.
No, it was not my point to show that the word “meal” doesn’t appear. Compare and contrast the exerpts from the two catechisms. Do you see the word “sacrifice” anywhere in the new catechism? And no, the Mass is not in any way supposed to be a “family meal.” Let me remind you again:
What is the Mass?
The Mass is the sacrifice of the New Law in which Christ, through the ministry of the priest, offers Himself to God in an unbloody manner under the appearances of bread and wine.
Nothing about sharing a family meal. It is a SACRIFICE. It’s not about a “meal.” Only Protestants believe they are commemorating a “meal.”
 
Both catechisms (Baltimore and CCC) repeatedly describe
the Holy Eucharist as both Sacrament and sacrifice.

The Holy Eucharist is celebrated in the context of the Holy Mass as a true and real memorial of the last Supper of Our Lord.
 
I definitely agree, modesty is in order, especially at Mass.

So long as one is modest and clean, though, I don’t think that one must necessarily dress in their very best clothes. …
Again - there are times, perhaps many times, when one is not going to be dressed in their very best if they attend Mass while caring for the sick and poor on a day of work. It’s that simple.

Does God care about such an unavoidable situation? I doubt it. It’s sad that some people seem to care so much about it when, in fact, it’s not really any of their business.
 
Wow! There’s a movie called “While you were Sleeping”. While I was sleeping, the thread got a big catch.

Well, the “meal” has become a “Happy Meal” in many, if not most, parishes, complete with toys (for the kids). Still, to non-Catholics and schismatics, the Mass is what it is, if done properly, and so is the Catechism and are the sacraments–the ones instituted by those Christ, himself, put in charge or ones the successors rightfully chosen by them and so on. If it were man-made, we would have allowed contraception and “divorce” and “remarriage” by now. The gates of hell will not prevail against the Church, but the Bible or Church never said it couldn’t against its members.

I think some people with money are hiding behind the poor and those with other ok excuses for not wearing something beyond what’s appropriate for a backyard barbeque. My family is in that tax bracket. I know. Like I said, I don’t dress as I ought when I have the time to do so, but my point is philosophical and touching, maybe, on the theological. I think people pull out the Biblical, Canonical, Catechetical, and even non-dogmatic-from-the-saints quotable tracts they like and are strangely quiet about the others. I think Faith and Charity are put into combat on many of these issues, while they should be equally raised to new heights and supportive of each other–same with interiors and exteriors based on your personal or group’s means (clothes and Church art and liturgy, respectively).

Regarding the New (interesting adjective) Code of Canon Law, not acknowledging it as such is schismatic; not liking it or liking it is is of no concern to one’s own soul. God does not require we like that only those in the Church, having received the Sacrament of Babtism or adult initiation and having the state of grace can receive Holy Communion. Some saints didn’t like the idea of some dogmas, but were obedient when they were made as such. I don’t believe the CCC necessarily makes ALL the info. of ones before it irrelevant though, as it is wishy-washy in non-dogmatic, though likely traditionally-true, controversial issues, but not contradicting, some things said in earlier catechisms.
 
Pick up a copy of the Baltimore Catechism and compare it with the one in your hand…and remember this: the Catholic Church did not begin with Vatican II.
Certainly it did not - but then neither did the Church get cryogenically frozen, along with the Baltimore Catechism and the 1917 Code of Canon Law, just prior to Vatican II either, as some of you seem to think it did.
 
I just want to add that not everything a pope says is golden or you would have to be in favor of every word that came from every pope–including the handful who had mistresses. Some would seem almost like popalaters (popolaters?), as some traditionalists call those who dogmatized everything that came from the last pope’s mouth as if they were more than worth hearing. The gates of hell can prevail against a pope, but the Church is infallible. I understand Pope Sixtus V, I think a good pope overall, died while about to write something he would declare infallibly that was heresy (probably nothing he was aware of as being heresy; but nothing heretical may become dogma–even seemingly little things). That is not to say the gates of hell prevailed against him, but that he is not protected infallibly; the Church is.
 
I just want to add that not everything a pope says is golden or you would have to be in favor of every word that came from every pope–including the handful who had mistresses. Some would seem almost like popalaters (popolaters?), as some traditionalists call those who dogmatized everything that came from the last pope’s mouth as if they were more than worth hearing. The gates of hell can prevail against a pope, but the Church is infallible. I understand Pope Sixtus V, I think a good pope overall, died while about to write something he would declare infallibly that was heresy (probably nothing he was aware of as being heresy; but nothing heretical may become dogma–even seemingly little things). That is not to say the gates of hell prevailed against him, but that he is not protected infallibly; the Church is.
The Church stands, as Our Lord promised. As it stands, I stand with it. If Our Lord sees need for change within the Church, change comes. I have to wonder at anyone who believes he or she can direct others what to wear to Church - since that type of direction belongs to the Church proper, not to the man or women in the pew. Until I came to this website I had no first-hand knowledge that there are Catholics who would impose their will on others in terms of clothing choices and such. I’d heard that they existed but I’d never experienced it.

Just as I have no authority to tell any woman that she can NOT cover head while attending Mass or while visiting in Church, neither does any member of the laity have authority to tell me that I must cover my head in those circumstances. An essential truth of the teaching from my childhood, that we are to be faithful to the Church, is essential to me still. If others wish to judge me in that regard, then that is their problem.

PS -
If the Church chooses to activate that custom again (mandatory headcoverings for women) , then I’m sure I’ll comply with it.
 
I had no first-hand knowledge that there are Catholics who would impose their will on others in terms of clothing choices and such. I’d heard that they existed but I’d never experienced it.
Wearing your best clothes for Sunday Mass is not Sword Brethren’s teaching. I was taught that by a priest and I have heard other priests teach that and even a bishop.
 
No, it was not my point to show that the word “meal” doesn’t appear. Compare and contrast the exerpts from the two catechisms. Do you see the word “sacrifice” anywhere in the new catechism? And no, the Mass is not in any way supposed to be a “family meal.” Let me remind you again:

Nothing about sharing a family meal. It is a SACRIFICE. It’s not about a “meal.” Only Protestants believe they are commemorating a “meal.”
No, the Catholic Church also calls the Eucharist the Lord’s Supper. The view you are expressing here isn’t what the Church teaches.

From the CCC 1328-1332 (first emphasis is mine; the rest are in the text.)
The inexhaustible richness of this sacrament is expressed in the different names we give it. Each name evokes certain aspects of it. It is called:
Eucharist, because it is an action of thanksgiving to God. The Greek words eucharistein and eulogein recall the Jewish blessings that proclaim - especially during a meal - God’s works: creation, redemption, and sanctification.
The Lord’s Supper, because of its connection with the supper which the Lord took with his disciples on the eve of his Passion and because it anticipates the wedding feast of the Lamb in the heavenly Jerusalem.
The Breaking of Bread, because Jesus used this rite, part of a Jewish meat when as master of the table he blessed and distributed the bread, above all at the Last Supper. It is by this action that his disciples will recognize him after his Resurrection, and it is this expression that the first Christians will use to designate their Eucharistic assemblies; by doing so they signified that all who eat the one broken bread, Christ, enter into communion with him and form but one body in him.
***The Eucharistic assembly (synaxis), ***because the Eucharist is celebrated amid the assembly of the faithful, the visible expression of the Church.
The memorial of the Lord’s Passion and Resurrection.
The Holy Sacrifice, because it makes present the one sacrifice of Christ the Savior and includes the Church’s offering. The terms holy sacrifice of the Mass, “sacrifice of praise,” spiritual sacrifice, pure and holy sacrifice are also used, since it completes and surpasses all the sacrifices of the Old Covenant.
The Holy and Divine Liturgy, because the Church’s whole liturgy finds its center and most intense expression in the celebration of this sacrament; in the same sense we also call its celebration the Sacred Mysteries. We speak of the Most Blessed Sacrament because it is the Sacrament of sacraments. The Eucharistic species reserved in the tabernacle are designated by this same name.
Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. We also call it: the holy things (ta hagia; sancta) - the first meaning of the phrase “communion of saints” in the Apostles’ Creed - the bread of angels, bread from heaven, medicine of immortality, viaticum. . . .
Holy Mass (Missa), because the liturgy in which the mystery of salvation is accomplished concludes with the sending forth (missio) of the faithful, so that they may fulfill God’s will in their daily lives.
 
Since suits, ties, and dress shoes are all the work of the devil, I prefer not to have them on in God’s house. 😉

I’ll wear them from time-to-time because my job pays me to wear them and because my fiancee thinks I look good in them and I love to make her happy. Other than that, I detest dressing up.
 
In this modern generation of Christians, i observed that many of our brethren are not aware in what Jesus teached us to be HOLY.

Holiness will be our mirror to put ourselves of how to wear a dress in modesty way. Let us be a good example to others.
 
And also the Holy Scriptures says, that the woman must wear a veil during the Mass, but nowadays you will see only few of them wearing of it. Why?:crying:
 
The Church stands, as Our Lord promised. As it stands, I stand with it. If Our Lord sees need for change within the Church, change comes. I have to wonder at anyone who believes he or she can direct others what to wear to Church - since that type of direction belongs to the Church proper, not to the man or women in the pew. Until I came to this website I had no first-hand knowledge that there are Catholics who would impose their will on others in terms of clothing choices and such. I’d heard that they existed but I’d never experienced it.

Just as I have no authority to tell any woman that she can NOT cover head while attending Mass or while visiting in Church, neither does any member of the laity have authority to tell me that I must cover my head in those circumstances. An essential truth of the teaching from my childhood, that we are to be faithful to the Church, is essential to me still. If others wish to judge me in that regard, then that is their problem.

PS -
If the Church chooses to activate that custom again (mandatory headcoverings for women) , then I’m sure I’ll comply with it.
Just curious, can you point me to a case where someone here has attempted to “impose their will” on you? Or told you that you MUST cover your head? Or are you overreacting to opinions which don’t agree with your own?
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Alphonsus_John:
Since suits, ties, and dress shoes are all the work of the devil, I prefer not to have them on in God’s house.
But surely you do not wear shorts and flip-flops, or jogging clothes to Mass? I don’t think the issue is whether one should wear formal clothes or even their “best” clothes necessarily (although it is nice to do so), but whether one should take more time in dressing themselves in a mode which shows respect for God than they would for lounging around the house or going out for a jog. Unfortunately, shorts, flip-flops, sweatpants, spaghetti-strap tops (even strapless tube tops) are the norm at Mass today. These things surely are the work of the devil, and that’s no joke.
 
How much or how little we wear is largely a matter of social custom. There are societies in which people wear almost nothing and it is not considered immoral or lewd or immodest. It’s just the custom of the time and the society.
People in my neck of the woods wear tees and shorts frequently, especially during the summer. People in my last parish sported overcoats and warm boots during the winter. Go with the flow and don’t get your (directoire) nickers in a knot.

Matthew
 
Where have you been going to mass that people dress like that?
Where have you been going that people don’t dress like that?

I mean shorts, flip-flops, tank tops, etc. are the norm. The less dressy people wear PJ’s and the more dressy people wear a sweater. I think my family is the most conservative as far as clothing. The girls in my family always wear a shirt with some sort of sleeve, and a skirt, while the men always wear pants and some sort of collared shirt.

Summer in Vegas can get temperatures of 120 degrees, so people feel justified wearing basically their underwear to church. Even in the winter when the temperatures go down to 45 on the coldest days, people wear flip-flops.

It is saddest when I see people in flannel PJ pants and a tank top or a T-shirt with crude wording. That is sooooooooo sad.😦
 
But surely you do not wear shorts and flip-flops, or jogging clothes to Mass? I don’t think the issue is whether one should wear formal clothes or even their “best” clothes necessarily (although it is nice to do so), but whether one should take more time in dressing themselves in a mode which shows respect for God than they would for lounging around the house or going out for a jog. Unfortunately, shorts, flip-flops, sweatpants, spaghetti-strap tops (even strapless tube tops) are the norm at Mass today. These things surely are the work of the devil, and that’s no joke.
I was just teasing (notice the wink). I personally hate wearing a suit and tie; hence the joke, but I agree w/ you that dress at Mass (though not my parish) can be unbelievably casual (and IMO, well past the point of disrespectful). My parish tends to go the other way w/ lots of people in their “Suday best” (suits, dresses, etc.); but enough people also in jeans and sneakers. I can’t remember ever seeing folks in what appears to be pajamas except maybe kids who go to daily Mass.

My parish is also pretty darn “orthodox” w/ daily confession, eucharistic adoration every week, and one ad orientem mass w/ polyphony and chant on Sundays.

The best way to solve the ridiculous degree of casualness, IMO, is for the priest to speak up about it from the pulpit and put it in the bulletin. Enough churches tell the congregation “turn off your cell phone” so “don’t wear pajamas to church” shouldn’t be too hard.
 
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