Codex Fuldensis Gospel

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** Your endurance will win you your lives.**
The reading is contained in the main, by the capitum following, and the beginning of the one after. Though much of the reading is taken from Luke, it is somewhat rearranged, and interwoven with the other two synoptics.
To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=631237#631237
 
** Lord remember me when you come into your kingdom.**
The reading is contained in the main, by first part of the capitum following. The reading is richly interwoven from all four Gospels. In order to maintain context, the reading has been extended at both ends, from verse 32, and up to verse 46

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=632330#632330
 
** Stay awake so that you may be ready.**
The reading is contained in caput following. The reading is mainly from Matthew with some out-of-sequence verses, but is richly interwoven from Mark and Luke.

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=633505#633505
 
** Are you the one who is to come, or have we got to wait for someone else?**
The reading is contained in the first seven paragraphs of the caput listed. The reading, though closely following Matthew, is actually taken principally from Luke, with only fragments from Matthew.

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=636038#636038
 
I did not post the last two readings as they were too similar to the normal Gospel text, however, the third text does have some slight variation in translational style, and it inserts the murder of the Holy Innocents, which is strangely omitted from the reading given in the Missal.
The link given after each paragraph, is to the other Catholic site hosting my postings.

** Jesus is born of Mary, who was betrothed to Joseph, son of David.**
The reading is contained in the four paragraphs, from the seventh to the tenth of the caput listed. The reading, is taken entirely from Matthew. This text, to avoid splitting a paragraph, also includes verse 25.
The heading give though is not part of the text, not even in the Sunday Missal

forum.catholic.org/viewtopic.php?p=637047#637047

** Today a saviour has been born to us.**
The reading continues the reading started last Sunday, at exactly the point I left off, that is, from the eleventh paragraph of the caput listed, then runs on to start the next caput, up to paragraph three. The reading, is taken entirely from Luke.

forum.catholic.org/viewtopic.php?p=637895#637895

** Take the child and his mother and escape into Egypt.**
The reading is contained in the first and the last of the three capita listed. The reading, is taken entirely from Matthew. Why the second caput is omitted from the reading is beyond my understanding, so I have included it fo familiarity of context.

forum.catholic.org/viewtopic.php?p=638377#638377
 
(6th-January-2008) The Epiphany of the Lord, Year A

** We saw his star and have come to do the king homage.**
The reading is entirely contained in the caput listed. The reading, is taken entirely from Matthew. This reading is thus out of sequence wrt Matthew and Codex Fuldensis. This explains why the second caput was omitted from the last reading.

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=639019#639019
 
(13th-January-2008) The Baptism of the Lord, Year A

** As soon as Jesus was baptised he saw the Spirit of God coming down on him.**
The reading is entirely contained in the caput listed. The reading, is taken mainly from Matthew, but is liberally augmented from Luke and John. The caput, so augmented runs on slightly longer than the given reading, so is given in entirety, as the context still holds good.
Note this paragraph, and refere to Psalms 2: 7.
And behold a voice from heaven saying:
Thou art my beloved Son.
In thee I am well pleased.
The acknowledgement of a son by his father is commonly referred to in Jewish lore as the rite of begetting. Indeed, in the psalm, that actual word is used in the declaration, thus if we take the psalms as verbum Dei, then Our Lord is not the only acknowledged, (begotten), son of G_d, but is though, the only publicly acknowledged Son.
There is no concept in Jewish lore of adoption. A son, acknowledged is a son every bit as much as a son born of blood.
Our Lord, also made much that he would acknowledge his followers before his Father, and reject the unfaithful, so acting for the Father, take the faithful as brothers, acknowledged, not adopted, and so, also true sons, and daughters of G_d.
See Mt 10:32 - 33.
Note also, whereas the Vulgate has Jesus coming out of Gallilee to be baptized, Codex Fuldensis has Him coming into Gallilee.

To see the complete posting on the other site, click on the link below:
forum.catholic.org/viewtopic.php?p=640158#640158
 
The other site seems to be having trouble, so I will post the primary posting here.

This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday in Ordinary Time
Using data publicly available from:
catholic-ew.org.uk/liturgy/Calendar/2008/Jan08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 1: 29 - 34.
(20th-January-2008) 2nd Sunday in Ordinary Time, Year A

** Look, there is the lamb of God that takes away the sin of the world.**
This is a difficult reading for most of the first three verses are omitted, and what is not omitted of verse 29 is tacked on to the end of verse 36. Verses 32 – 34 have already been listed last week, so it seems appropriate to start here at verse 35.
That though is where the reading for Year B starts, being verses 35 – 42.
That reading corresponds then with the caput following.
** XVI. Ubi duo discipuli Iohannis secuti sunt Ihesum.**
(Where two of John’s disciples followed Jesus.)
Click to expand...
Another day again John stood and two of his disciples, and beholding Jesus walking, he saith: Behold the Lamb of God! Behold him who taketh away the sin of the world!
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And the two disciples heard him speak: and they followed Jesus. And Jesus turning and seeing them following him, saith to them: What seek you? They said to him: Rabbi (which is to say, being interpreted, Master), where dwellest thou? He saith to them: Come and see. They came and saw where he abode: and they stayed with him that day. Now it was about the tenth hour.
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And Andrew, the brother of Simon Peter, was one of the two who had heard from John and followed him.
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He findeth first his brother Simon and saith to him: We have found the Messias, which is, being interpreted, the Christ, and he brought him to Jesus. And Jesus looking upon him, said: Thou art Simon the son of Jona. Thou art called Cephas, which is interpreted Peter.
Click to expand...
I am now posting these items in my blog which you can find at:
journals.aol.co.uk/daveat168/the-forgotten-gospel/
Inasmuch as I am linking to my blog on this site, I am treating my blog as if it were part of this site, and thus will not use it as a vehicle for language or message offensive to this site.
Should I fail, I expect to be rebuked for so doing, and I will correct the error.
 
Hi Friends,
The other site is back on line, refurbished and shiny.
So I do not need to post the entire item.
Here then is the intro:
This week’s Gospel as in the Codex Fuldensis Gospel: 3rd Sunday in Ordinary Time
Using data publicly available from:
catholic-ew.org.uk/liturgy/Calendar/2008/Jan08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matthew 4: 12 - 17.
(27th-January-2008) 3rd Sunday in Ordinary Time, Year A

** He went and settled in Capernaum: in this way the prophecy of Isaiah was to be fulfilled.**
The caput given, for the most part, embodies the reading specified. However, the last verse is missing from the specification. This though may not be important, as the verse is not part of the specified pericope, but rather a linking to the next. This link is then not relevant, for the next pericope in the Codex Fuldensis Gospel is different from that in Matthew.

You can find the full posting at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=641831#p641831
 
This week’s Gospel as in the Codex Fuldensis Gospel: 4th Sunday in Ordinary Time
Using data publicly available from:
catholic-ew.org.uk/liturgy/Calendar/2008/Feb08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matthew 5: 1 – 12a.
(3rd-February-2008) 4th Sunday in Ordinary Time, Year A

** How happy are the poor in spirit.**
The caput given starts some six paragraphs before the reading appointed, but forms a relevant run-in. The actual section on the Beatitudes, though based mainly upon the Matthean account, is liberally augmented from Luke.
You will see that in the Latin Diatessaron, this reading follows on directly from last week’s reading, wheras in Matthew, a fair section os omitted. However, the omitted section is indeed the calling of the twelve.
** XXII. Ubi Ihesus circumibat omnes regiones et sedens in monte elegit XII discipulos et docuit eos de beatitudinem regni cælorum et quæ secuntur…**
(Where Jesus went about all the regions and sitting in the mountain, chose twelve disciples, and taught them of the blessedness of the Kingdom of Heaven, and what follows.)
Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=642840#p642840
 
This week’s Gospel as in the Codex Fuldensis Gospel: 1st Sunday of Lent
Using data publicly available from:
catholic-ew.org.uk/liturgy/Calendar/2008/Feb08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matthew 4: 1 – 11.
(10th-February-2008) 1st Sunday of Lent, Year A

** Jesus fasts for forty days and is tempted.**
The caput given starts corresponds exactly with the reading specified, and comes primarily from Matthew. The last verse however is augmented from both Luke and Mark.
** XV. Ubi Ihesus ductus est ab spiritu in desertum. **
(Where Jesus is lead by the spirit into the desert.)
Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=643557#p643557
 
This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday of Lent
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Feb08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matt 17:1-9
(17th-February-2008) 2nd Sunday of Lent, Year A

** His face shone like the sun.**
This reading corresponds with the beginning of the caput given, though it omits the first paragraph, according with Sangallensis more than with Fuldensis, but it ends half-way through the fourth paragraph according to the Sangallensis reckoning. The reading is entirely taken from Matthew, and is as given in the excerpt below.
** XCI. Ubi Ihesus dicit quibusdam adstantibus non gustare mortem, et in monte transfiguratur. **
(Where Jesus says: Some of those standing here will not taste death, and is transfigured on the mountain.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=644640#p644640
 
Voco_proTatiano said:
This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday of Lent
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Feb08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matt 17:1-9
(17th-February-2008) 2nd Sunday of Lent, Year A

** His face shone like the sun.**
This reading corresponds with the beginning of the caput given, though it omits the first paragraph, according with Sangallensis more than with Fuldensis, but it ends half-way through the fourth paragraph according to the Sangallensis reckoning. The reading is entirely taken from Matthew, and is as given in the excerpt below.
** XCI. Ubi Ihesus dicit quibusdam adstantibus non gustare mortem, et in monte transfiguratur. **
(Where Jesus says: Some of those standing here will not taste death, and is transfigured on the mountain.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=644640#p644640
Click to expand...
ps
Correction required:
This reading corresponds with the beginning of the caput given, though it omits the first paragraph, according with Sangallensis more than with Fuldensis, but it ends half-way through the fourth paragraph according to the Sangallensis reckoning. The reading is **Mainly taken from Matthew, but is augmented from Mark and Luke, **and is as given in the excerpt below.
 
This week’s Gospel as in the Codex Fuldensis Gospel: 3rd Sunday of Lent
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Feb08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 4: 5-42
(24th-February-2008) 3rd Sunday of Lent, Year A

** A spring of water welling up to eternal life.**
This reading corresponds with the the caput given. The reading is entirely taken from John. ** LXXXVII. Ubi Ihesus super puteum Iacob mulieri Samaritanæ locutus est. **
(Where Jesus, sitting on the Well of Jacob, is speaking to the Samaritan woman.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=645790#p645790
 
This week’s Gospel as in the Codex Fuldensis Gospel: 4th Sunday of Lent
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Mar08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 9: 1-41
(2nd-March-2008) 4th Sunday of Lent, Year A

** He went off and washed himself, and came away with his sight restored.**
This reading corresponds with the the caput given, and the first five paragraphs of the next caput. The reading is entirely taken from John.
** CXXXII. Ubi Ihesus faciens lutum de sputo ponens super oculos cæci nati curavit eum. **
(Where Jesus making clay with spittle and putting on the eyes of the blind man, cured him.)

** CXXXIII. Ubi Ihesus agnitus est eidem cæco et contendit multa cum Iudæis. **
(Where Jesus is recognised by the blind man who was thrown out, and asserts much with the Judeans.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=647243#p647243
 
This week’s Gospel as in the Codex Fuldensis Gospel: 5th Sunday of Lent
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Mar08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 11: 1 - 45
(9th-March-2008) 5th Sunday of Lent, Year A

** I am the resurrection and the life.**
This reading corresponds with the first 26 paragraphs, and half of the 27th of the caput given. This takes us up to the comma in the heading. The reading is entirely taken from John.
** CXXXV. Ubi Ihesus resuscitat Lazarum a mortuis et principes consilium faciunt, ut interficerent Ihesum. **
(Where Jesus raises Lazarus from the dead, and the elders make a plan for killing Jesus.)

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=648319#p648319
 
This week’s Gospel as in the Codex Fuldensis Gospel: 6th Sunday of Lent, (Palm Sunday)
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Mar08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matt 26: 14—27: 66
(16th-March-2008) 6th Sunday of Lent, (Palm Sunday), Year A

** Blessing on him who comes in the name of the Lord!**
This reading, which is of considerable length in the standard Gospel given, is a monsterous reading in the Codex fuldensis Gospel. Whereas in Matthew, it comprises the most of two quite long chapters, here it comprises over 40 pages, so rather than printing out such a huge text, I recommend that you either read on from the link I have given below, or download the eBook, which you can find here.
** CLVII. Ubi Ihesus hortatur discipulos suos, ut non pavefiat cor vestrum. **
(Where Jesus encourages His disciples, that they not let their hearts be troubled.)

Here is a list of the capita and their page numbers, which comprise the passion narative in the Codex Fuldensis Gospel.

277 CLVII. Ubi Ihesus hortatur discipulos suos, ut non pavefiat cor vestrum.
Where Jesus encourages His disciples, that they not let their hearts be troubled.
281 CLVIII. Ubi Ihesus dicit discipulis suis: qui quod habet, baiulet.
Where Jesus says to His disciples: He that has, he bears the load.
282 CLVIIII. Ubi Ihesus dicit: ego sum vitis et vos palmites.
Where Jesus says: I am the vine and you the branches.
293 CLX. Ubi Ihesus venit in Gesamani et orat, ut transferat calicem istum.
Where Jesus comes to Gethsemani and prays that He removes His cup.
296 CLXI. Ubi Iudas venit cum turbis conpræhendere Ihesum.
Where Judas comes with a crowd to arrest Jesus.
299 CLXII. Ubi adulescens quidam indutus sindone sequebatur Ihesum.
Where a certain young man wearing a linen cloth followed Jesus.
300 CLXIII. Ubi interrogat princeps sacerdotum Ihesum de discipulis et de doctrina eius.
Where the chief priests ask Jesus of his disciples and of his doctrine.
302 CLXIIII. Ubi falsi testes adversus Ihesum quærebantur.
Where false witnesses against Jesus should be sought.
303 CLXV. Ubi principes sacerdotum adiurat Ihesum: si tu es Christus, dic nobis.
Where the chief priests adjure Jesus: If you are the Christ, tell us.
304 CLXVI. Ubi traditur Pilato Ihesus et penitetur Iudas.
Where Jesus is handed over to Pilate and Judas is repented.
305 CLXVII. Ubi Pilatus audit inter Iudæos et dominum et mittit eum ad Herodem.
Where Pilate hears the case between the Judeans and the Lord, and sends Him to Herod.
311 CLXVIII. Ubi uxor Pilati misit ad eum dicens: nihil tibi sit et iusto illi.
Where Pilate’s wife sends to him saying: Have thou nothing to do with that just man.
312 CLXVIIII. Ubi Pilatus dimisit Barabban et tradidit Christum ad crucifigendum.
Where Pilate dismisses Barabbas and hands Jesus over for crucifixion.
313 CLXX. Ubi duo latrones cum Christo crucifigi ducuntur et ubi Ihesus de cruce de matræ sua dixit ad discipulum quem diligebat: ecce mater tua.
Where two thieves are led to be crucified with the Christ, and where Jesus from the cross, of His mother saith to the disciple whom He loved: Behold thy mother.
321 CLXXI. Ubi Ioseph petit corpus Ihesu a Pilato et sepelivit una cum Nicodemo.
Where Joseph asks Pilate for the body of Jesus and with Nicodemus buries it.
322 CLXXII. Ubi Iudæi signant monumentum.
Where the Judeans seal the sepulchre.
 
This week’s Gospel as in the Codex Fuldensis Gospel: Easter Sunday,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Mar08.html
and The Sunday Missal to cross-check
This Week’s Gospel: Matt 28: 1 - 10
(23rd-March-2008) Easter Sunday, Year A

** He has risen from the dead and now he is going before you into Galilee.**
This reading corresponds well with the caput given…The reading is harmonized primarily from Matthew and John, with consideable (name removed by moderator)ut from Luke, and a few verses of Mark.
** CLXXIII. Ubi prima diæ sabbati suscitatur Ihesus a mortuis. **
(Where on the first day of the week Jesus is raised from the dead.)
Click to expand...
Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=650588#p650588
Click to expand...
 
This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday of Easter,
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2008/Mar08.html
and The Sunday Missal to cross-check
This Week’s Gospel: John 20:19 - 31
(30th-March-2008) 2nd Sunday of Easter, Year A

** Eight days later, Jesus came.**
This reading corresponds well with the two capita given. What is here clear is that Victor’s caput here unnaturally breaks the sequence of the text, so, not having seen the Victor codex manuscript, and following Sievers’ transcription, I am forced to conclude that the capita were not inserted into the text, but were marginal comments, and their positioning was on occasions a little imprecise. It would make better sense if the caput started two lines later in the text, at 230: 1, on page 333. That is where I start the text here.
The reading is harmonized primarily from John, with considerable (name removed by moderator)ut from Luke.
** CLXXVII. Ubi Ihesus apparuit discipulis suis. **
(Where Jesus appeared to His disciples.)
** CLXXVIII. Ubi Ihesus iterum apparuit Thomæ. **
(Where Jesus again appears to Thomas.)

229: 3b/ CLXXVII. Ubi Ihesus apparuit discipulis suis.
Move directly on to next page and start as below.

230: 1
Now, whilst they were speaking these things, when it was late the same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Judeans,

Or you can see the complete entry on the other site at:
forum.catholic.org/viewtopic.php?f=68&t=41912&p=651740#p651740
 
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