Codex Fuldensis Gospel

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This week’s Gospel as in the Codex Fuldensis Gospel: 5th Sunday of Ordinary Time
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-84
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Feb09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 1: 22 - 39
(8th-Feb-2009) 5th Sunday of Ordinary Time, Year B

** He cured many who suffered from diseases of one kind or another.**
As with last week’s reading, the account in Mark is not witnessed directly. This is though a very similar tale, and in a similar context. Taken maily from Matthew, it embodies an insertion from Luke. So, then, what was a single tale, has been augmented, and expanded to comprise the three capita following.

** XLVIII. Ubi socrum Petri a febribus sanavit Ihesus. **
(Where Jesus cures Peter’s wife’s mother of fever.)

** XLVIIII. Ubi Ihesus in civitatem Naim mortuum resuscitat. **
(Where Jesus resuscitates a dead man in the city of Naim.)

** L. Ubi omnes infirmitates curat, ut ad(name removed by moderator)lerentur scripturæ prophetarum. **
(Where He cures all infirmities, that the scripture of the prophets might be fulfilled.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 6th Sunday of Ordinary Time
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-82
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Feb09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 1: 40 - 45
(15th-Feb-2009) 6th Sunday of Ordinary Time, Year B

** The leprosy left him at once and he was cured.**
The account found here, though winessing the same incident, is mainly reported according to Matthew, though a couple of Markan verses are present in part. The tale is embodied in the capitulum following.

** XLVI. Ubi Ihesus mundat leprosum. **
(Where Jesus cleanses a leper.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 7th Sunday of Ordinary Time
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-89
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Feb09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 2: 1 - 12
(22nd-Feb-2009) 7th Sunday of Ordinary Time, Year B

** The Son of Man has authority on earth to forgive sins.**
The account found here, though winessing the same incident, is mainly reported according to Luke, though the first and last dozen words are from Matthew. Only a single word, ‘four’, the number of men carrying the litter, is taken from Mark. The tale is embodied in the capitulum following.

** LIIII. Ubi curavit paralyticum quem deposuerunt per tectum. **
(Where He cured a paralytic whom they lowered through the roof.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 1st Sunday of Lent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-49
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Mar09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 1: 12 - 15
(1st-Mar-2009) 1st Sunday of Lent, Year B

** Jesus was tempted by Satan, and the angels looked after him.**
The account found here, though winessing the same incident, is almost entirely reported according to Matthew, though there are about nine words,(7 Latin) from Luke, and five words, (3 Latin) from Mark. The tale is embodied in the capitulum following.

** XV. Ubi Ihesus ductus est ab spiritu in desertum. **
(Where Jesus is lead by the spirit into the desert.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday of Lent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-145
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Mar09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 9: 2 - 10
(8th-Mar-2009) 2nd Sunday of Lent, Year B

** This is my Son, the Beloved.**
The account found here, though witnessing the same incident, is almost entirely reported according to Matthew, though there are about thirteen words, (11 Latin) from Mark, and sixteen words, (13 Latin) from Luke. The tale is embodied in the first part of the capitulum following.

** XCI. (Ubi Ihesus dicit quibusdam adstantibus non gustare mortem,)
et in monte transfiguratur. **
((Where Jesus says: Some of those standing here will not taste death,)
and is transfigured on the mountain.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 3rd Sunday of Lent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-192
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Mar09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 2: 13 - 25
(15th-Mar-2009) 3rd Sunday of Lent, Year B

** Destroy this sanctuary, and in three day I will raise it up.**
The account found here is embodied in the capitulum following. It comprises a rich interweaving of John and Matthew, on whose accounts the Codex Fuldensis is founded, with a small addition from Mark. This account though, stops with the equivalent to verse 21, pointedly omitting verses 22 – 25. This suggests that these verses might be an incorporated gloss.

** CXVII. Ubi Ihesus eicit de templo ementes et vendentes et dat responsum Pharisæis. **
(Where Jesus throws out of the temple those that bought and sold, and gives answer to the Pharisees.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 4th Sunday of Lent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-197
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Mar09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 3: 14 - 21
(22nd-Mar-2009) 4th Sunday of Lent, Year B

** God sent his Son so that through him the world might be saved.**
The account found here is embodied in after part of the capitulum following. It comprises entirely of John but some of the readings are slightly different.

** CXVIIII. De Nicodemo qui venit ad Ihesum noctæ. **
(Of Nicodemus who comes to Jesus in the night.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 5th Sunday of Lent
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-239
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Mar09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 12: 20 - 33
(29th-Mar-2009) 5th Sunday of Lent, Year B

** If a grain of wheat falls on the ground and dies, it yields a rich harvest.**
The account found here is embodied in the capitulum following. It comprises entirely of John but some of the readings are slightly different. This capitulum however continues a further three verses in our modern reckoning, so these extra verses are included for completeness.

** CXXXVIIII. Ubi Hierosolymis Græci videre volunt Ihesum. **
(Where in Jerusalem Greeks wish to see Jesus.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 6th Sunday of Lent,
(Palm Sunday, Passion Sunday)
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-188
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Apr09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 12: 12 – 16, (Procession)
(5th-Apr-2009) 6th Sunday of Lent, Year B

** Blessing on him who comes in the name of the Lord!**
The account found here is embodied in the capitulum following. It is a rich interweaving of all four Gospels, so the verse order found in St. John’s Gospel is here seen to be altered to allign better with St. Mattew’s. The capitulum is more detailed, and slightly more extensive. Since the Order of St. John’s account is disturbed, context is better served by giving the whole capitulum, rather than trying to trim it to fit.

** CXVI. Ubi Ihesus asinum sedens Hierosolymam ingreditur. **
(Where Jesus, sitting on an A|s|s is carried into Jerusalem.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
The Gospel as in the Codex Fuldensis Gospel: Maundy Thursday, (Holy Thursday)
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-269
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Apr09.shtml
and The Sunday Missal to cross-check.
The Gospel: John 13: 1 - 15
(9th-Apr-2009) Maundy Thursday

** Now he showed how perfect his love was.**
The account found here is embodied in the beginning of the capitulum following. It is taken entirely from St. John’s Gospel, but some verses, namely, vv 2 and 3 have been deliberately omited. The numbering, and divisions of the paragraphs in St Gall and Fuldensis here differ, but the text is the same.

** CLIIII. Ubi Ihesus lavit pedes discipulorum. **
(Where Jesus washes the feet of the disciples.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
The Gospel as in the Codex Fuldensis Gospel: Good Friday
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-293
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Apr09.shtml
and The Sunday Missal to cross-check.
The Gospel: John 18: 1 – 19: 42
(10th-Apr-2009) Good Friday

** The passion of our Lord Jesus Christ.**
The account comprises two complete chapters from St. John’s Gospel. In the codex Fuldensis, this account is conflated from all four Gospels, and so is much longer. What starts out as chapters 18 & 19 in the separate Gospels, becomes, CLX to CLXXI in the harmonised Gospel.

** CLX. Ubi Ihesus venit in Gesamani et orat, ut transferat calicem istum. **
(Where Jesus comes to Gethsemani and prays that He removes His cup.)
** CLXI. Ubi Iudas venit cum turbis conpræhendere Ihesum. **
(Where Judas comes with a crowd to arrest Jesus.)
** CLXII. Ubi adulescens quidam indutus sindone sequebatur Ihesum. **
(Where a certain young man wearing a linen cloth followed Jesus.)
** CLXIII. Ubi interrogat princeps sacerdotum Ihesum de discipulis et de doctrina eius. **
(Where the chief priests ask Jesus of his disciples and of his doctrine.)
** CLXIIII. Ubi falsi testes adversus Ihesum quærebantur. **
(Where false witnesses against Jesus should be sought.)
** CLXV. Ubi principes sacerdotum adiurat Ihesum: si tu es Christus, dic nobis. **
(Where the chief priests adjure Jesus: If you are the Christ, tell us.)
** CLXVI. Ubi traditur Pilato Ihesus et penitetur Iudas. **
(Where Jesus is handed over to Pilate and Judas is repented.)
** CLXVII. Ubi Pilatus audit inter Iudæos et dominum et mittit eum ad Herodem. **
(Where Pilate hears the case between the Judeans and the Lord, and sends Him to Herod.)
** CLXVIII. Ubi uxor Pilati misit ad eum dicens: nihil tibi sit et iusto illi. **
(Where Pilate’s wife sends to him saying: Have thou nothing to do with that just man.)
** CLXVIIII. Ubi Pilatus dimisit Barabban et tradidit Christum ad crucifigendum. **
(Where Pilate dismisses Barabbas and hands Jesus over for crucifixion.)
** CLXX. Ubi duo latrones cum Christo crucifigi ducuntur et ubi Ihesus de cruce de matræ sua dixit ad discipulum quem diligebat: ecce mater tua. **
(Where two thieves are led to be crucified with the Christ, and where Jesus from the cross, of His mother saith to the disciple whom He loved: Behold thy mother.)
** CLXXI. Ubi Ioseph petit corpus Ihesu a Pilato et sepelivit una cum Nicodemo. **
(Where Joseph asks Pilate for the body of Jesus and with Nicodemus buries it.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
The Gospel as in the Codex Fuldensis Gospel: Easter Sunday
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-323
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Apr09.shtml
and The Sunday Missal to cross-check.
The Gospel: Mark 16: 1 - 7
(12th-Apr-2009) Easter Sunday, year B.

** Jesus of Nazareth, who was crucified, has risen.**
The account found here is embodied in the beginning of the capitulum following. Like the reading for Good Friday, it is a rich interweaving of all four Gospels.

** CLXXIII. Ubi prima diæ sabbati suscitatur Ihesus a mortuis. **
(Where on the first day of the week Jesus is raised from the dead.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 2nd Sunday of Easter
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-332
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Apr09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 20: 19 - 31
(19th-Apr-2009) 2nd Sunday of Easter, Year B

** Eight days later, Jesus came.**
The account found here is embodied in the two capita following. The first capitulu contains the entire part of the Johannine reading, but is augmented with additions from Luke, while the scond capitulum comprises entirely John.
The first capitulum marker breaks the continuity of the text, so the text here given starts a little after the mark.

** CLXXVII. Ubi Ihesus apparuit discipulis suis. **
(Where Jesus appeared to His disciples.)
** CLXXVIII. Ubi Ihesus iterum apparuit Thomæ. **
(Where Jesus again appears to Thomas.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
This week’s Gospel as in the Codex Fuldensis Gospel: 3rd Sunday of Easter
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-332
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Apr09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Luke 24:35 - 48
(26th-Apr-2009) 3rd Sunday of Easter, Year B

** So you see how it is written that the Christ would suffer and on the third day rise from the dead.**
Concentrating on the Lucan reading, we find ourselves re-reading the first capitulum specified for last week.
The first capitulum marker breaks the continuity of the text, so the text here given starts a little before the mark to fully include verse 35.
The capitlum is mainly from Luke, but is augmented with insertions from John, and a fragment from Mark.

** CLXXVII. Ubi Ihesus apparuit discipulis suis. **
(Where Jesus appeared to His disciples.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel

As a postscript:
Ernestus Ranke’s transliteration of the Codex Fuldensis, with comments in Latin can be read here, and downloaded free of charge as a pdf:
books.google.com/books?pg=PR6&id=4hgWAAAAYAAJ#PPP1,M1
and my work in OCRing, and printing to pdf in the original format can be found here:
btinternet.com/~daveat168/Ranke.pdf
My intent is to translate the whole work into English, and help would be appreciated in translating the non-scriptural parts of the text, for which I have no translation key. Particularly Ranke’s technical introduction, and what looks like a poem towards the end.
There is also a great wadge of tables after this poem which is in small print, and difficult to read, including some Greek text. I may, with some regret, omit this, unless someone better than me can provide considerable assistance.
 
This week’s Gospel as in the Codex Fuldensis Gospel: 4th Sunday of Easter
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-223
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/May09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 10: 11 - 18
(3rd-May-2009) 4th Sunday of Easter, Year B

** The good shepherd is one who lays down his life for his sheep.**
This reading comes from the second half of the capitulum given. The reading is entirely from John, but there are some mnor differences in readings.
So we have paragraphs 11 to 14 of 16.

** CXXXIII. Ubi Ihesus agnitus est eidem cæco et contendit multa cum Iudæis. **
(Where Jesus is recognised by the blind man who was thrown out, and asserts much with the Judeans.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel

As a postscript:
Ernestus Ranke’s transliteration of the Codex Fuldensis, with comments in Latin can be read here, and downloaded free of charge as a pdf:
books.google.com/books?pg=PR6&id=4hgWAAAAYAAJ#PPP1,M1
and my work in OCRing, and printing to pdf in the original format can be found here:
btinternet.com/~daveat168/Ranke.pdf
My intent is to translate the whole work into English, and help would be appreciated in translating the non-scriptural parts of the text, for which I have no translation key. Particularly Ranke’s technical introduction, and what looks like a poem towards the end.
There is also a great wadge of tables after this poem which is in small print, and difficult to read, including some Greek text. I may, with some regret, omit this, unless someone better than me can provide considerable assistance.
Progress report:
86 pages out of 620 completed so far……
 
This week’s Gospel as in the Codex Fuldensis Gospel: 5th Sunday of Easter
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-282
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/May09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 15: 1 - 8
(10th-May-2009) 5th Sunday of Easter, Year B

** Whoever remains in me, with me in him, bears fruit in plenty.**
This reading comes from the beginning of the heading given. Apart from paragraph 167: 1, which is equivalent to verses 1 & 2, the paragraphs correspond one for one with the modern verse breaks. Thus, to be precise, I should end the reading with paragraph 7, but Cod. Sang 56 puts the natural break two paragraphs, or verses later, and I will so follow. The reading is entirely from John.
Cap CLVIIII is much more than just a heading, it is a chapter in its own right, and a long chapter at that, comprising some 70 paragraphs.

** CLVIIII. Ubi Ihesus dicit: ego sum vitis et vos palmites. **
(Where Jesus says: I am the vine and you the branches.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel

As a postscript:
Ernestus Ranke’s transliteration of the Codex Fuldensis, with comments in Latin can be read here, and downloaded free of charge as a pdf:
books.google.com/books?pg=PR6&id=4hgWAAAAYAAJ#PPP1,M1
and my work in OCRing, and printing to pdf in the original format can be found here:
btinternet.com/~daveat168/Ranke.pdf
My intent is to translate the whole work into English, and help would be appreciated in translating the non-scriptural parts of the text, for which I have no translation key. Particularly Ranke’s technical introduction, and what looks like a poem towards the end.
There is also a great wadge of tables after this poem which is in small print, and difficult to read, including some Greek text. I may, with some regret, omit this, unless someone better than me can provide considerable assistance.
Progress report:
101 pages out of 620 completed so far……
What has become quite clear is that Cod. Sang 56 is not a copy of the Codex Fuldensis. They are both copied from an earlier recension, which might have been from St Victor’s hand.
I believe St Boniface to have employed a nunnery close to Crediton as a document factory. I deduce this from this excerpt from Aloysius Roche’s “In the Track of the Gospel”.
You can find the relevant pages here.
I am tempted to conclude that the copy of the scriptures mentioned is none other than the Codex Fuldensis, of which I have here Ernestus Ranke’s transliteration. Yes. I am here conflating the providers of tha alter cloth, etc. with the nunnery at Wimborne in Dorset, but would Boniface do other than choose for his teachers, the educated nuns who had provided such a fine copy of St Victor’s New Testament?
 
This week’s Gospel as in the Codex Fuldensis Gospel: 6th Sunday of Easter
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-284
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/May09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 15: 9 - 17
(17th-May-2009) 6th Sunday of Easter, Year B

** A man can have no greater love than to lay down his life for his friends.**
This reading continues from last week’s reading. As with last week, the CodSang 56 gives close equivalence to he modern verse boundaries, though verses 11, and 12 are combine, as are verses 13and 14.
There is though a significant omission of part of verse 11.
To comply with the reading, which overlaps the CS56 divisions at both ends, I will here ignore the CS56 divisions, and use the prescribed verse boundaries. Thus I will be repeating verse 9 and 10, which I included with last week’s reading.
As with Last week, the reading is entirely from John.

** CLVIIII. Ubi Ihesus dicit: ego sum vitis et vos palmites. **
(Where Jesus says: I am the vine and you the branches.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel

As a postscript:
Ernestus Ranke’s transliteration of the Codex Fuldensis, with comments in Latin can be read here, and downloaded free of charge as a pdf:
books.google.com/books?pg=PR6&id=4hgWAAAAYAAJ#PPP1,M1
and my work in OCRing, and printing to pdf in the original format can be found here:
btinternet.com/~daveat168/Ranke.pdf
My intent is to translate the whole work into English, and help would be appreciated in translating the non-scriptural parts of the text, and the prefaces, for which I have no translation key. Particularly Ranke’s technical introduction, and what looks like a poem towards the end.
There is also a great wadge of tables after this poem which is in small print, and difficult to read, including some Greek text. I may, with some regret, omit this, unless someone better than me can provide considerable assistance.
Progress report:
122 pages out of 620 completed so far……
What has become quite clear is that Cod. Sang. 56 is not a copy of the Codex Fuldensis Gospel. They are both copied from an earlier recension, which might have been from St Victor’s hand.
Continuing with the transcription, I have found that although the text in CF Gospel very closely follows the CS56 text, the capitulum boundaries shown by Ranke differ from those in CS56, and worse, that in the CF, the capitulum headings do not correctly reference with the index marks in the text. Thus the CF is found to not be an accurately assembled document. It thus now seems that the CS56 is the better copy of St. Victor’s found Gospel.
What the CF gives us though, is a view of Victor’s New Testament, of which the Gospel is just a part.
 
This week’s Gospel as in the Codex Fuldensis Gospel: Ascension of the Lord
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-340
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/May09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Mark 16: 15 - 20
(24th-May-2009) Ascension of the Lord, Year B

** He was taken up into heaven: there at the right hand of God he took his place.**
This reading complies closely with the closing capitulum of the harminized Gospel. The reading is mainly from Mark, but is generously augmented with insertions fon Matthew and Luke. John, here has nothing to say.
Using the entire capitulum is equivalent o starting the reading at verse 14 instead of 15.

** CLXXXI. Ubi discipuli euntes in Galilæam viderunt et adoraverunt dominum et adsumptus est in cælis coram eis. **
(Where the disciples going to Galilee see and worship the Lord, and He is assumed into Heaven in their presence.)

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel

As a postscript:
Ernestus Ranke’s transliteration of the Codex Fuldensis, with comments in Latin can be read here, and downloaded free of charge as a pdf:
books.google.com/books?pg=PR6&id=4hgWAAAAYAAJ#PPP1,M1
and my work in OCRing, and printing to pdf in the original format can be found here:
btinternet.com/~daveat168/Ranke.pdf
My intent is to translate the whole work into English, and help would be appreciated in translating the non-scriptural parts of the text, and the prefaces, for which I have no translation key. Particularly Ranke’s technical introduction, and what looks like a poem towards the end.
There is also a great wadge of tables after this poem which is in small print, and difficult to read, including some Greek text. I may, with some regret, omit this, unless someone better than me can provide considerable assistance.
Progress report:
140 pages out of 620 completed so far……
 
This week’s Gospel as in the Codex Fuldensis Gospel: Pentecost
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-332
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/May09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: John 20: 19 - 23
(31st-May-2009) Pentecost

** As the Father sent me, so am I sending you: receive the Holy Spirit.**
This reading comprises the entire capitulum following. However, from my work, transliterating Ranke’s work, I find that the heading markers were not originally places to break the text, but were marginal notes, place as near as was convenient to the context breaks. Clearly, the first paragraph here actually belongs to the previous capitulum.
The reading from John is heavily augmented from Luke, and the tiny fragment from Mark, belongs as with what I have already mentioned, to the previous capitulum.

** CLXXVII. Ubi Ihesus apparuit discipulis suis. **
(Where Jesus appeared to His disciples.)

Those sharp eyed amongst you might notice that this reading was also given a few weeks ago under the heading:
This Week’s Gospel: Luke 24:35 - 48
(26th-Apr-2009) 3rd Sunday of Easter, Year B

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel

As a postscript:
Ernestus Ranke’s transliteration of the Codex Fuldensis, with comments in Latin can be read here, and downloaded free of charge as a pdf:
books.google.com/books?pg=PR6&id=4hgWAAAAYAAJ#PPP1,M1
and my work in OCRing, and printing to pdf in the original format can be found here:
btinternet.com/~daveat168/Ranke.pdf
My intent is to translate the whole work into English, and help would be appreciated in translating the non-scriptural parts of the text, and the prefaces, for which I have no translation key. Particularly Ranke’s technical introduction, and what looks like a poem towards the end.
There is also a great wadge of tables after this poem which is in small print, and difficult to read, including some Greek text. I may, with some regret, omit this, unless someone better than me can provide considerable assistance.
Progress report:
141 pages out of 620 completed so far……
 
Gospel for Trinity Sunday as in the Codex Fuldensis Gospel
Witnessed in Cod. Sang. 56.
cesg.unifr.ch/getMs.php?ref=56-340
Using data publicly available from:
liturgyoffice.org.uk/Calendar/2009/Jun09.shtml
and The Sunday Missal to cross-check.
This Week’s Gospel: Matt 28: 16 - 20
(7th-Jun-2009) Trinity Sunday, year B

** Baptise them in the name of the Father and of the Son and of the Holy Spirit.**
Here we are recapitulating a reading we have seen only a fortnight ago. So, we here look at though, only the opening pargraphs of the capitulum: SG 241: 1 to 242: 3

** CLXXXI. Ubi discipuli euntes in Galilæam viderunt et adoraverunt dominum et adsumptus est in cælis coram eis. **
(Where the disciples going to Galilee see and worship the Lord, and He is assumed into Heaven in their presence.)

Those sharp eyed amongst you might notice that this reading was also given a couple of weeks ago under the heading:
This Week’s Gospel: Mark 16: 15 - 20
(24th-May-2009) Ascension of the Lord, Year B

The complete posting can be found on the blogsite below:
I treat this blog as if it were a Catholic site, and I expect it to be criticized if I overstep any mark which would earn criticism on your site.
The Forgotten Gospel
 
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