J
jenlovesyu
Guest
Well this is just what I gathered from what I have been taught. I don’t know which Bible verses refer to scandal but I hear over and over that Jesus warned a lot about being scandalous.So… you believe it’s sinful because people assume you’re sinning? Is that really a way to live?
It isn’t fair for people to assume what a couple is doing in their private, personal lives but it happens all the time. Some people may be like “well that’s the fault of those nosy people” but others may see it like “nonetheless you shouldn’t even give people the possible impression that you are sinning.”
I’ll admit that I don’t quite understand the whole thing about scandal. I don’t base my faith off of what other people do. I will always be loyal to the Catholic faith regardless. But I can see why, for example, some people might be turned off to the faith because of the problems we have had with some of our priests. It isn’t fair for people to assume that all priests are like that but again, it’s what people have done. And these kinds of people have either left the faith or stayed away from the faith altogether for reasons such as the priest problem.
So it can come down to something like this: are we our brother’s keeper? Should we care whether or not the things we do might turn them off to the faith even though we know in our hearts we are not sinning?
It’s easy to say “that’s their problem if they stray away from the faith.” Surely, their reactions (assumptions) to actions such as cohabiting (when the couple is abstaining) are definitely irrational. It isn’t ever really wise to make assumptions about people. But some people’s faiths just aren’t as strong as others…I dunno, like I said, I don’t understand the whole scandal thing.
Here’s what is written on the USCCB website:
7. Is it possible for cohabitation to scandalize the community?
Many diocesan marriage preparation policies note the possibility of scandal. Scandal is a multi-faceted reality. In society as a whole, cohabitation neither carries the stigma nor causes the scandal that it did just two generations ago. As the bishops of Kansas point out, “As society no longer adheres to traditional moral values and norms, scandal becomes less and less a concern to many people” (A Better Way, p. 9). The burden of scandal falls not just on the cohabiting couple, but on our sexually permissive society.
The cohabiting couple is living contrary to the Church’s teaching on marriage and sexual love. By acting as if they are married when they are not, they risk scandalizing the believing community. It is also possible to cause scandal, however, through a lack of understanding and compassion for couples in irregular situations. Whether and how couples are welcomed can mean the difference between alienation from the Church or renewed involvement.
usccb.org/laity/marriage/cohabiting.shtmlMoreover, parents and pastoral ministers may have a different opinion of how scandal occurs. Parents who were deeply distressed by their children’s cohabitation are relieved when the son or daughter approaches the Church for marriage. They believe that the scandal is easing. At this point, however, priests and pastoral ministers fear that the scandal is about to start. Both viewpoints have some merit, and point to the need for understanding different perspectives on scandal.
Personally because I like the idea of waiting until marriage to live with someone and because I want to higher my odds of having successful marriage, I would definitely wait. Also, I have a very sensitive (non-Catholic) family and whenever I make a mistake (like my recent one, getting pregnant out of wedlock
But that’s just me