Communal Secular Institute Or Secular Religious Community?

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Does anyone know if any secular institutes or active religious communities straddle the boundary between the two types of things?

What I mean is, like…are there any groups where the members, having vowed the evangelical counsels and perhaps even wearing some sort of habit…take jobs in the world like in a secular institute, but then also live in community like religious, giving the money they earn from the job to the community, hearing mass together before work, returning to the house at night, on weekends, etc??

Like a family, except…consecrated persons. Living together (sleeping sex segregated, of course, but perhaps in two houses nearby or just in separate wings, like in a mixed/double monastery) and supporting each other materially and spiritually. Praying together, growing in fraternal charity, perhaps doing some apostolate work in their free time (and of course the evangelizing work that by their nature they would be preforming even just by the fact of being visible Consecrateds in the world) but also having their outside jobs and, to a degree, outside friends and sometimes outside activities like members of secular institutes may have, as long as there are clear understandings (like in a family) of when members can attend stuff alone, what times are reserved for the community, what attendance is obligatory, etc.

I feel like some people (myself included) may feel attracted to the idea of consecrated life and even community living and prayer…but at the same time find the “full package” of religious life too repressive and overbearing, but also find the idea of a Secular Institute too detached and decentralized and left too much up to me alone.

I wonder if there are any groups that live as religious in community, but during the day supply for their material needs through taking jobs in the world like in a secular institute, and have a certain greater degree of independence and discretion and self-direction like members of a family do?

And by jobs I dont just mean teaching at Catholic schools or working at Catholic hospitals, nor within Church-run offices or apostolates or within the monastery or house itself. I mean regular jobs, out in the world, like members of secular institutes. But then living in community during the rest of the time. Getting up early and saying the Office in the morning and hearing Mass before work…then going to work…then coming home, saying vespers, having dinner together, a recreation, and compline. And spending the weekends together, or at least parts of the weekends and vacations, but also being able to meet their own friends outside of work sometimes, or attend events or holidays with family, etc.

Sort of like the early Christians who owned everything in common but, at the same time, presumably kept their old crafts and trades. Perhaps the community would have a permanent priest who maybe would hold down the fort during the day, perhaps running a parish or parish-like apostolate, or have a few members who take care of the house work or the cooking or whatever while the others go to work.

Does anything like this exist? The principles dont seem incompatible with Christian life. People in secular institutes work in the world and have independence and personal discretion when it comes to most things, but at the same time…I wonder if this could be fit into the Community aspect of religious life…
 
I know, I think, the type of Institute that you may be searching for and insofar as I know, one does not exist. I may however be wrong in this as so many new Institutes do crop up and I will watch this thread with interest.

Although your questions is certainly akin to a ‘vision’ or concept that I have without considering myself any sort of a foundress called to found such an Institute. I am very slowly putting my concept into writing which would be a type of religious life under vows and shared communal living with some membership retaining their “daytime” jobs or careers. These Sisters would be "leaven’ out in the general community and in places of their employment. There would be a number of divisions, including strictly contemplative, and also to accommodate women with some form of disability but not needing a carer situation. I envisage a chapel opening onto a street with perpetual adoration behind a grille including for safety reasons.
Our previous Archbishop did establish in one of our busy main city shopping and central business district area a Chapel of Exposition that also had daily Mass, dedicated to Our Lady of The Streets (also known as Our Lady of The Way) to whom I have great devotion. Sadly this Chapel had to be closed mainly due to our dire shortage of priests and other factors, including the fact that the attendance at daily Mass was very low apparently.

There would be a habit ‘of type’ although nothing similar to a traditional nun’s habit, except that any veil would be tied back behind the neck. This is similar to what nuns do with their veils while working - indicating “nun at work” as it were. Veils would always be white indicating always novices in religious life. - always learning. There would be a dual type ‘wardrobe’. The ‘habit’ (blue denim - easy to launder and mends well, cheap and long wearing)and also casual clothing depending on common sense and venue, including for their employment for those employed.
But as I say, all this is merely a concept, an interesting idea, that I am slowly putting into written form. Being a writer it may even prove to be the groundwork for a novel about the concept.
I am attracted to the charism and raison d’etre of Carmel and the Ancient Carmelite Rule of St. Albert. A charism of the Poor Clare Franciscans also attracts, that of Poverty, and also simplicity and humility which are aspects of Poverty of the spirit.
There is a division of O.Carm (following the Ancient Rule of St. Albert) in Carmel titled “The Leaven”. They are centred I think in Ireland and the UK with a membership last count of about 30 women. They are consecrated lay women who live in their own homes and do not wear habits.

The Servants of The Sacred Cross may be of interest to you which were founded in Canada, although they live in their own homes in the main and wear a traditional habit only mandatory at times. They have now established a small community in Nova Scotia living in a convent with a vision I think towards contemplative living…these Sisters of course would not retain their ordinary jobs or careers. You may like to peruse their website, which is very informative and their foundress, Mother Wendy James, is a warm person and yet astute with profound common sense it strikes me and will answer any questions via email with some delay due to any pressure of work she may have.

thesacredcross.org/main.htm

Blessings and regards…Barb:)
 
Lost my edit feature due to time factor. Please note that it is only the Sisters who are living in in a communal living situation in the Servants of The Sacred Cross who do not work at “daytime” employment. The Sisters living in their own homes may retain their “daytime” employment as I understand things.

The other point is re my own concept. Although there would be distinct divisions within the one community and perhaps different type living conditions in the overall community, there would be no ‘heirarchy’ of roles…simply different roles/living conditions in the one community and the concept was ‘born’ of pondering early Christian life in common - also the doctrine of The Mystical Body, as well as a need that became obvious to me.
 
Yes, the Servants of the Sacred Cross are a very good option.
Mother Wendy, SSC is a holy religious, They offer the option
of living in your own home or in community; however the
community is semi-contemplative. But other options might
evolve; Mother is a dynamic woman as well.
Also, you would want to consider the Franciscan Sisters
of Mary at: fsmcharism.net/home.html
You might be the same person I answered at Phatmass?
Your posting here is more complete… You would be interested
in these two communities, I think.
The vocation directress for the FSM is Sister Mary Margaret.
You should contact here right away b/c they are having
some days of recollection for vocations in early June…
The Servants of the Sacred Cross usually have theirs around
September 14th (Feast of the Holy Cross)…Hope this info
is helpful to you…
 
I know, I think, the type of Institute that you may be searching for and insofar as I know, one does not exist. I may however be wrong in this as so many new Institutes do crop up and I will watch this thread with interest.
As will I. I see no reason why something similar to described shouldnt exist, and if it doesnt…perhaps it should be founded.
Although your questions is certainly akin to a ‘vision’ or concept that I have without considering myself any sort of a foundress called to found such an Institute. I am very slowly putting my concept into writing which would be a type of religious life under vows and shared communal living with some membership retaining their “daytime” jobs or careers. These Sisters would be "leaven’ out in the general community and in places of their employment.
Yes, sort of like that. Though I am a male.

But, yes, I could imagine it having several divisions yet not “higher” or “lower” than any other, except for the office of the Superior of course.
The Servants of The Sacred Cross may be of interest to you which were founded in Canada, although they live in their own homes in the main and wear a traditional habit only mandatory at times.
Yes, they look interesting. Though, as I said, I am a male. And I’m not really looking for an “ecumenical” group. And I’d want community living to be required, not optional, “of essence” part of the group’s charism. Some might work, some might “hold down the fort” during the day, but community living would be an essential part of it.

I also imagine it to be very domestic and familial, as opposed to big-institutional. So probably small groups, ideally around twelve.
 
The Opus Dei Numeraries come close.

They are celibate and live together in Opus Dei Centers…but keep their “daytime” job and their schedule is less strict; they can out with friends or to social events or personal trips (and are encouraged to, in fact, to win souls for Christ)…but they live together and are available to the prelature for apostolate work and have spiritual resources available to right there in the building.

Something like that except…under the Vows, and wearing a habit, and perhaps having more of the liturgy said in common. Or, like, a Secular Institute except where living in Community was not optional (and thus, I suppose, it would technically be a Religious Institute, not a Secular Institute)

I also feel called to the priesthood, and I’d hope that each house would have at least one priest, likely drawn from the diocesan priesthood. Like I said, perhaps he’d run a parish for the diocese during the day while they were out working their “day jobs”. But if a group wanted to found itself somewhere else…they’d, strictly speaking, only need a chaplain.

I’d also imagine it to be very flexible. If a member did discern that they were called to the priesthood or whatever…perhaps, like when this happens in Opus Dei, an arrangement could be made with the diocese for them to attend theology classes at the diocesan seminary, “commuting” back to the house each evening, attending liturgy at the house but taking classes at the local seminary.

I’d also imagine that, like Secular Institutes, it would be more of a “franchise” model locally. There’d be a minimal central structure, but otherwise local groups of friends-in-Christ who wanted to form a chapter-house…would register with the group, apply the Constitutions locally, do their formation/novitiate under their own local bishop with the guidance of the central organization…but otherwise be very local and subsidiary. I imagine people who already know each other and are friends deciding to live like this locally, as opposed to being an institution somewhere that strangers “apply to” and enter as if it were a job or college. I imagine it to be much more personal, with most “recruitment” done just by making friends first with local people who may become interested as opposed to strangers from far away “applying” to get in.
 
There also the Focolarini (MEN) of the Focolare Movement
founded by Chiara Lubick in Italy. They too are an international
group. The they different branches that have different forms of
living. Probably, the most common is those members who live
in small communities & who pray in the AM & again in the PM
after they return from secular forms of work (some prefer jobs
that are more Church-related: option). They are to be the leaven
in the mass…There General House is in Rome(Castelgondolfo),
 
This actually sounds like many/most contemporary active religious communities I am familiar with…the so-called “main-stream” groups. While you are vowed and live in community, you still have time for family and friends, if so desired…many active communities of today no longer have a strict horarium. Also, some of the Sisters and other religious don’t necessarily work in the parish/school/hospital anymore.

Another thing I remember (only via reading, not my own experience) was hearing of a group of religious that worked “secular” jobs to support themselves and be amongst the people.
 
The problem with those so-called mainstream coomunities is
that they are not following the Founding Charism & therefore
outside what God called them to & what the Church wishes
for them. They could be called lax communities where everyone
does there own thing. Whereas the above-listed communities
were founded to follow this type of life-style but are encompas-
sed by firm rules and supports. No one does only what they
feel like doing. They are strong, vibrant communities full of
life, vigor and an continual influx of vocations. One must look
for quality & too, for sacrifice. Religious life was never meant
to be an eternal dialogue between member & coordinator as
to where I can best develop MY gifts & talents. But a life given
up to sacrifice & seeking to follow HIS will not my own.
 
Heaps of information in this thread to date. I need to return at a more opportune time and have a good read.
Mother Wendy James, Superior of the SSC, is indeed a very holy woman it struck me…reminded me of how I envisage St. Teresa of Avila, very holy yet eminently practical with sound common sense, good insight and quite astute. I rather reflect on the qualities of Our Lady too along these lines…wife and mother without equal and essence of all that is womanhood…a faithful friend and companion, role model and mentor, advocate.

I am in Australia incidentally and very much the Aussie-downunderer I think.

The office of Superior and his/her person is an important one indeed in the life of a community, and is due great respect and honour since “all authority comes from God” (St. Paul) and in respecting and honouring one’s superior, it is honour and respect in fact given to God. The Superior, himself or herself, remains a servant of the servants called by God to serve His servants and with great accountability and responsibility indeed and before The Lord who grants the Graces to fulfill the office to the point of sanctity…this disposition in a superior of itself calls for very active respect and honouring.

I did have a quick read of posts picking up on some points, but am really looking forward to returning and having a close read and am hoping to glean how newer foundations may be functioning. Thanks heaps for intitiating this thread, Newborn:thumbsup: . Very grateful! I did sight that you are the male of the species…I dont know if any foundation still functions with a mixed gender community, but I know that at some point along the way there was at least one I read about where sleeping quarters of course were quite separate and locked at night by the superior. No reason why a mixed gender community could not be founded whatsoever as I see things…they may already exist. I think caution would be asked for and certain restrictions in place, but not paranoia, simply prudence and common sense.

Blessings and my regards, Barb:)
 
HolyHearts
Hi - Thank you for the reply to my post. I did access the site you recommended, but they do not state much information at all really about their lifestyle. Not only this, but I am located in South Australia. But I do thank you anyway…………I have been in periodic contact with Mother Wendy for a while with great interest in the SSC. I have very rarely indeed been on Phatmass – only once or twice I think and not in the recent past.

I always try to check out any sort of site that is a source of any sort of information as being reliable:thumbsup: …and especially sites of religious life that they are fully faithful to The Church. There is that old saying “information in, information out”…and also “garbage in, garbage out”. In other words the information we take in is usually the information we put out and if we have taken in garbage, then we will put out garbage.😉 I did Modern History in College with a great tutor and his instruction on source reliability and discerning of same, means of, could be a great course in itself so helpful was it.

Newborn
Hi and thank you for your response too!
Barbara Therese
: The Servants of The Sacred Cross may be of interest to you which were founded in Canada, although they live in their own homes in the main and wear a traditional habit only mandatory at times.

Reply from Newborn: Yes, they look interesting. Though, as I said, I am a male. And I’m not really looking for an “ecumenical” group. And I’d want community living to be required, not optional, “of essence” part of the group’s charism. Some might work, some might “hold down the fort” during the day, but community living would be an essential part of it.
I understand what you are saying and how you feel drawn, the lifestyle. When I mentioned the SSC, I did not realize you were the male of the species - and am now happily set straight!👍 As I said and as I know you understand, my own concept is merely that. I honestly do not feel any call at all to be a foundress per se, other than to ensure my concept is in writing – and that may well just be the writer in me who has a ‘story in mind’ that is perhaps a little more than that… and “passion (to write) would have its fill, as passion often will” (from a poem of mine) No matter, The Lord is not wasteful and has good use for all good gifts of His even if one cannot recognize, subject as we are to our human limitations, any sort of use for it.

I have heard some talk of perhaps diocesan priests who desire to do so living communally. Some of course do prefer to live alone and not in a communal per se setting.

The Church especially in our own days now is very interested in new forms of religious life and living. It has been stated in our new Catechism ever since it came out and the statement did fascinate me, although it is only in more or less recent days that this is being underscored, and The Church is certainly very interested indeed and open to new forms of religious type living. “A new springtime in The Church” and new movements of The Holy Spirit. This is wondrous to see in The Church as more often in the past the really new, totally novel and unthought of previously, was more often held suspect. The Church also in our day have great interest in those movements that are ecumenical in nature midst our great desire for unity: “That they may be one as We Are One”.

I don’t know much about Opus Dei at all. I am afraid I was reading too much adverse publicity from the its very early days perhaps. I have just never been motivated to find out more about the movement.

Being a great fan of St. Therese of Lisieux and again, fascinated by a short statement of hers: “God would not instill desires He cannot fulfill”. St. Therese is sometimes termed “The Saint of ardent desires”………….all of which God fulfilled during her lifetime and after.

Blessings all and with my regards……………Barb:)
Another charism which interests me personally is Benedictine Hospitality…although I would take it a step further. People are not objects or to be treated objectively…true loving friendships are to be developed and every person at all times is to be treated as a unique and valued individual beloved of The Lord, even if it does run one into the ground:D …far better to touch one person quite meaningfully than ten without much lasting impact whatsoever.
I did counselling for a while and in the end I tossed in the towel, tired and wearied of treating people as a number on a file and with a cold detachment almost … recognizing indeed most often that all this person really needed was a true friend over a hot cuppa in order to make quite good decisions about any problem and move on in life constructively, with the support and encouragement of true caring friendship.
Too often perhaps spirituality can become individualistic piety…all about me and my ‘spiritual advancement’…and just my take on matters.
 
Religious life was never meant
to be an eternal dialogue between member & coordinator as
to where I can best develop MY gifts & talents. But a life given
up to sacrifice & seeking to follow HIS will not my own
Very true I think, HolyHearts…but in discerning God’s Will for another perhaps a few aspects need to be considered and a good superior may want to understand insofar as he/she can, and intrinsic to making decisions, how another views his/her gifts and talents and in what direction he/she may like to travel and how this may fit in with the common good of the community. Whether or not it may contribute and complement or not.

A good religious I think will always abide by her/his superior’s decision as not only good for him/her under the virtue of vow of Obedience, but for the community as well and the common bond of obedience to the superior.

I dont think that all mainstream religious communities without exemption are abandoning the charism of the foundress or founder…perhaps there is some real confusion around here and there, but let us pray that The Lord in His own time will sort out all that needs sorting out, which I know He will indeed.

I must admit that at times I have wondered whether some only religious are simply career women in The Church rather than religious per se.

Blessings and regards…Barb:)
 
If there are some women who are interested in forming community, you are welcome to contact me at
fsmcharism.net
Just use the form for questions, and I will receive an e-mail.

We are following the Franciscan charism and exploring one of these new forms of religious life - one that allows women of any age over 18 to join.

+JMJ

Sister Mary Margaret
 
This actually sounds like many/most contemporary active religious communities I am familiar with…the so-called “main-stream” groups. While you are vowed and live in community, you still have time for family and friends, if so desired…many active communities of today no longer have a strict horarium. Also, some of the Sisters and other religious don’t necessarily work in the parish/school/hospital anymore.

Another thing I remember (only via reading, not my own experience) was hearing of a group of religious that worked “secular” jobs to support themselves and be amongst the people.
.many active communities of today no longer have a strict horarium.

Surprised to read that many active communities no longer have a strict horarium? If living in community, don’t they even pray communally Morning, Evening and Night Prayer?:confused:

Barb
 
There are the Little Brothers of Jesus, and the Little Sisters of Jesus, who live in community among the poor, and who take minimum wage jobs in the city. In Paris, there are two communities of monastics, one of monks and one of nuns who wear the full habit, and who celebrate a beautiful liturgy of the hours in the evening-but who work in the city part time during the day. They have expanded to Italy and now to Montreal. Knowledge of the (quite beautiful) French language is helpful in navigating their website. They are, as far as I know, fully monastic, rather than secular institute members.
 
Surprised to read that many active communities no longer have a strict horarium? If living in community, don’t they even pray communally Morning, Evening and Night Prayer?:confused:

Barb
We DO pray the Office together…but we do not have a “strict” horarium in regards to having every hour of every day spelled out…some Sisters work in parishes, some in schools, etc., so we can’t have a monastic schedule. 😉
 
We DO pray the Office together…but we do not have a “strict” horarium in regards to having every hour of every day spelled out…some Sisters work in parishes, some in schools, etc., so we can’t have a monastic schedule. 😉
My mistake, Sister, sorry! :o I think of a horarium as being a timetable sort of thing and freely interchange the two I must admit! … and thought that those Sisters who may work outside the convent in some way would get together to pray communally prior to beginning the day and ending it and then before bed … and of course providing they were “home” with all the rest. Sometimes I can envisage some special call may preclude being “home” with fellow Sisters. Something like that!

Barb:)
 
What about the Daughters of the Heart of Mary? They visited my religion and philosophy classes on a vocation day in May. They were founded in 1790, during the French Revolution. One of their members was guillotined during the French Revolution. They have never worn a habit nor any sort of external sign. They do not use any specifically religious title such as Sister, Dame, or Madame.
They have the option of living in common or living on their own. Through the vow of obedience, whatever job they hold, whether it is assigned through the community or not, is their ministry.
They are recognized as a religious institute, rather than a secular institute because that is how they see themselves, and how Rome sees them. Their main focus is living as a community, but one with expanded walls, so to speak. They have a website. It is www.dhmna.org. They were for a long time working behind the iron curtain as religious, and not subject to the same constraints as other communities of women religious.
That seems to me a very flexible form of religious life.
 
What about the Daughters of the Heart of Mary? They visited my religion and philosophy classes on a vocation day in May. They were founded in 1790, during the French Revolution. One of their members was guillotined during the French Revolution. They have never worn a habit nor any sort of external sign. They do not use any specifically religious title such as Sister, Dame, or Madame.
They have the option of living in common or living on their own. Through the vow of obedience, whatever job they hold, whether it is assigned through the community or not, is their ministry.
They are recognized as a religious institute, rather than a secular institute because that is how they see themselves, and how Rome sees them. Their main focus is living as a community, but one with expanded walls, so to speak. They have a website. It is www.dhmna.org. They were for a long time working behind the iron curtain as religious, and not subject to the same constraints as other communities of women religious.
That seems to me a very flexible form of religious life.
Very interesting religious institute, thank you. I will be writing to them. There online contact form seems not to like (LOL) anyone outside the USA since if one does not have a location in the USA with zip code, the form refuses to onforward.:mad: LOL! I will have to write to them snail mail and they do give their address.
What has held me back from a formal application to The Servants of The Sacred Cross has been the mandatory wearing of the religious habit at times. The Daughters of The Heart of Mary (beautiful title!) do not wear a formal religious type of habit but seems to be secular clothing. Formation can be effected while one lives in ones own residence it seems.

Barb:)
 
Barbara Therese,
You are right about the secular clothing part. While the Church mandates the religious habit, or distinct garb for religious, and I am, in general, fully in agreement with this, there is always the exception that proves the rule, and the Daughters of the Heart of Mary are one such exception.
The two nuns who visited my classes were both originally from India. One (living in Montreal) had always lived in community, while the other (living in Toronto) had always lived on her own. I introduced them to my students as Miss D. and Miss P., as this community doesn’t use religious titles.
They made quite an impact on my students, and so we shall see whether vocational seeds have been sown.
No, U.S. based forms on the internet generally do not cater to those of us who do not have an American zip code, or live in an American state or territory.
I wish you every success on your journey.
 
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