M
Maximilian75
Guest
Perhaps, but it suffices in this instance.
No, that was not the question. It was suggested that somehow the Lutheran Confessions has historical pedigree to the ‘ancient church’ and how that church would look today, as laid out in the BOC. I asked how, no answer was given.The question was how did the confessions reference the Fathers and the early Church.
Except that the Angolan-Catholic and Evangelical Catholic communions wouldn’t fit the grape juice and crackers category.Perhaps, but it suffices in this instance.
And that suggestion is, in many ways, accurate.JonNC:![]()
No, that was not the question. It was suggested that somehow the Lutheran Confessions has historical pedigree to the ‘ancient church’ and how that church would look today, as laid out in the BOC. I asked how, no answer was given.The question was how did the confessions reference the Fathers and the early Church.
Except, (from a Catholic perspective) it’s correct. No valid orders means no Eucharist.Except that the Angolan-Catholic and Evangelical Catholic communions wouldn’t fit the grape juice and crackers category.
When used regarding doctrine and practice, the word is inaccurate.
Then it seems respectful to say, “from a Catholic perspective, the real presence is not there”. We recognize the Catholic perspective, even if we don’t agree with it.JonNC:![]()
Except, (from a Catholic perspective) it’s correct. No valid orders means no Eucharist.Except that the Angolan-Catholic and Evangelical Catholic communions wouldn’t fit the grape juice and crackers category.
When used regarding doctrine and practice, the word is inaccurate.
And, regardless of what it is thought to be by the members of the respective ecclesial bodies, Protestant communion is still intercommunion, which is prohibited by Catholic canon law.
Certainly.Then it seems respectful to say, “from a Catholic perspective, the real presence is not there”.
That’s the premise of the OP, unless I’ve misread something here…It is only intercommunion when various communions participate together.
I have wondered at times where this comes from. Maybe it is because I am not American but out of ALL the non-Catholic services I attended I actually have never seen the Grape juice and Cracker thing. Maybe grape juice together with wine for those who are underage or do not drink but never only grape juice. The cracker thing not at all.First off your bread and cup of grape juice is insulting.
Here is a link to the Lutheran theologians:lilypadrees:![]()
What I deny is irrelevant. What the Lutheran tradition teaches, as described by the numerous Lutheran theologians from Gerhard to Sasse, is relevant.I gave the definition of “consubstantiation,” JonNC. The Lutheran (no one here on CAF, a LCMS) and I were discussing transubstantiation. She said Lutherans do not believe in transubstantiation. That they believe that the substance of the bread and wine coexists with the body and blood of Christ in the Eucharist.
Do you deny that Lutherans believe this?
Lutheranism rejects the term and concept, the metaphysical construct of consubstantiation, on the same basic grounds that they rejected Transubstaniation.
Lutherans believe what Christ stated as He held bread in His hands: This is my body
and=QNDNNDQDCE;12087939]-]/-]My thesis is that the word consubstantiation fittingly and accurately describes the Lutheran doctrine of “sacramental union,” which is taught in the Formula of Concord. Hi QN, Our paths typically cross on this issue.The Lutheran rejection of the term is a reaction to a misunderstanding of transubstantiation rather than any fault of the word “consubstantiation.” Or at least that is what I think is the case. At least, the doctrine of sacramental union is …![]()
Krauth: Consubstantiation. The charge that the Lutheran Church holds this monstrous doctrine has been repeated times without number. In the face of her solemn protestations the falsehood is still circulated. It would be easy to fill many pages with the declarations of the Confessions of the Evangelical Lutheran Church, and of her great theologians, who, without a dissenting voice, repudiate this doctrine, the name and the thing, in whole and in every one of its parts. In the “Wittenberg Concord…
Specifically, what part of John 6 do you think Luther rejected?I just can’t wrap my head around why Luther rejected John chapter 6.