And the point is?
I can think of several possible scenarios.
A. Tweetymom’s performance as a RCIA catechist ‘appears’ perfectly fine.
- It truly is 'fine.
- It is mostly fine, and what isn’t kosher the priest doesn’t know about.
- It is sometimes fine, and what isn’t kosher the priest doesn’t know about.
- It is sometimes fine, what isn’t kosher the priest knows about but considers as ‘acceptable’ because “it’s hard to get people to do this job and she hasn’t outright given scandal to the bishop yet.”
B. Tweetymom’s performance as an RCIA catechist is unknown to the priest beyond the fact that she shows up, smiles, says ‘nice things’, and nobody 'complains.
- Sometimes people complain but they complain about everybody and he can’t be bothered to check out every complaint!
C. Tweetymom’s performance as an RCIA catechist has been an issue.
- The priest knows it but he is a gentle, ‘inclusive’ soul who feels that in one year she isn’t going to do enough ‘damage’ to a soul to worry about.
- The priest knows it but since he secretly shares a lot of her beliefs he’ll back her every step of the way.
- The priest knows it, OPENLY shares a lot of her beliefs and figures that she’s the perfect one to help get those beliefs to the congregation because she’s a sweet old ‘cradle Catholic’.
I could come up with more, and please mind you, these **are total speculation. They are not meant to indicate my personal belief, they are not a ‘charge’ at Tweetymom. They are totally ‘fictitious’, they are simply a literary type of ‘device’, they are in no way meant to indicate that I personally ‘charge’ Tweetymom with any or all of them.
but the point is, that simply having a priest ‘permit’ a person to teach RCIA is no guarantee of either the person’s probity, or the priest’s either.**