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Esrb99
Guest
I never said that the adoption was illegitimate. Of course adoptions are made, but its not the only place adoptions come from. I was merely commenting that just because a certian religious order has certian practices does not mean they should be introduced to teh main of the Roman Rite, that is all. If there are underlying reasons for introducing it and an order has already implemented it successfully, then by all means we should take a look at it. I’m not even saying that CITH wasn’t implemented in this manner. My point is that was there a theological reason or need for its introduction as a borrowing from the Franciscans?sigh
Do people not read the thread at all?
Tabernacle in the middle? Franciscan tradition. Tabernacle in a side chapel? Benedictine tradition. The EF? Originated as a missal given to the Franciscans (with some adaptation, obviously). Rosary? Dominican.
Seculars adopting the practices of Religious is THE story of the Roman Rite.
And now for our daily lesson in statistics.
Again, I know this. All I was saying was that I feel it is a valid position to hold that CITH be considered along with revising catechesis. I never said it was wrong, at all.Correlation does not equal causation. Nor do you give any reason behind whether CITH is behind “lack of belief in the real presence” except as a dogmatic assertion (which is probably just parroted from other traditionalists who have been saying the same thing just as dogmatically for a long time)
I never said CITH is responsible. I said it could possibly be something that could be given another look, parish by parish, along with catechesis, sacred music, etc. That doesn’t even mean it has to be prohibited at the parish level. Even if it means describing how communion used to be received, and how CITH should be done with the faithful mindful of the real presence, being reverent, etc. All I am saying is that along with catchesis, CITH and proper piety to our lord should be addressed. I never said done away with.So, what does CITH have to do with it at all then? Again, there’s no explanation of why CITH is responsible at all other then “I’m going to blame it because I don’t like it”.
I think the argument could be made in the opposite direction, precisely on one’s definition of ‘the holy see’. It could be said that the holy see is already/has already taken a look at CITH, as the Holy Father now only distributes on the tongue and kneeling, to underscore the truth of the sacrament. He isn’t forcing any priests to follow his lead, but he clearly feels that COTT is one method (of MANY!!!) to underscore the real presence (not to mention prevent hosts being taken as souvenirs).The Holy See does not seem to see a problem at all, considering that they continue to allow an indult. I think you’re seeing a problem (or trying to read in a problem) that doesn’t exist.