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Matthew 16:18What verse?
Corresponding verses Matt 16:19 , Matthew 18:18, Matt 28:20 and Acts 9:4
Matthew 16:18What verse?
Good day, Ben.Hi Pr,
Exactly my point. Jesus knew the non believers would take it literally and leave.
The question is why did the others stay ? I doubt they stayed understanding literal.
Scripture is explicit only in this . Those that stayed believed Christ had the words of eternal life, with no explicitness on literal /symbolic etc… Those that departed did not, and were tripped finally by some of His words. At best you can only say the unbelievers took it literally.
Blessings
Matthew 16:5-9New International Version (NIV)
The Yeast of the Pharisees and Sadducees
5 When they went across the lake, the disciples forgot to take bread. 6 “Be careful,” Jesus said to them. “Be on your guard against the yeast of the Pharisees and Sadducees.”
7 They discussed this among themselves and said, “It is because we didn’t bring any bread.”
Pax8 Aware of their discussion, Jesus asked, “You of little faith, why are you talking among yourselves about having no bread? 9 Do you still not understand? Don’t you remember the five loaves for the five thousand, and how many basketfuls you gathered?
Hi Pr,And he let them misunderstand him?
This is an old argument, like sin and sin nature, and the eating at the Garden is His fault.Isn’t then their rejection of him actually the fault of Jesus?
Pretty sure the CC asks/requires for me to believe in real presence, but not the reasons for disbelief in the “many” disciples of John 6.Do you see what you have to embrace in order to reject the Catholic view on this?
Hi La,Good day, Ben.
How can we honestly draw such a conclusion when they seemed to be rather confused about everything and in need of correction?
Pax
and maybe even later than that.Although the disciples didn’t understand at first they fully understood it some time later at the Last Supper.
Right, Pentecost.and maybe even later than that.
Greetings!!Hi La,
Not sure but the “they” of Matt and the “many” in John 6 are not the same.
There is a difference in not understanding but still believing (the apostles), and not believing and thus not understanding (the “many”). Two groups of "disciples’’.
Blessings
Luke 24:30-31New International Version (NIV)
And that’s a very interesting passage, BTW. Bread breaking and knowledge of the truth simultaneously occurring.30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight
Hi La,And that’s a very interesting passage, BTW. Bread breaking and knowledge of the truth simultaneously occurring.
Pax
Could you please answer the question?Hi Pr,
The same thing that melts was hardens clay. It is not the Heats fault for the clay.
Free will?
But not everything was a parable, right?PS. Jesus wants all to be saved. yet He speaks in parables due to ears and eyes that see and hear, but not see and hear spiritual truths. For that one must be called of the Father, be born again, of the Spirit, which is how chapter 6 ends.
Maybe Cl(e)opas and his friend could have gotten a vague recollection of Jesus breaking the bread at one instance. Or Jesus could have said “This is my body,” and they could have remembered that if they witnessed the Last Supper from a distance.Hi La,
Not sure to make anything of it, “eyes opening” and “communion”. Normally eyes have been opened much before and then comes the 'Thanksgiving".
In this discourse some say God cause both the "not seeing’’ and “seeing”.
The text has the sequence of first teaching from Writ, then stopping (being still) and breaking bread, supping, then eyes opened.
Some do suggest that they finally got a look at His hands as the bread was broken and passed, and saw the nail marks.
Anyways, I am sure Cleopas and company will always remember that breaking of bread and the “seeing”.
Blessings
That’s a good point.Hi La,
Not sure to make anything of it, “eyes opening” and “communion”. Normally eyes have been opened much before and then comes the 'Thanksgiving".
In this discourse some say God cause both the "not seeing’’ and “seeing”.
The text has the sequence of first teaching from Writ, then stopping (being still) and breaking bread, supping, then eyes opened.
Some do suggest that they finally got a look at His hands as the bread was broken and passed, and saw the nail marks.
Anyways, I am sure Cleopas and company will always remember that breaking of bread and the “seeing”.
Blessings
HI Pr,But not everything was a parable, right?
So when he said he would die and rise, he meant it…literally, right?
He wasn’t speaking in this case “in parables due to ears and heyes that see and hear, but not see and hear spiritual truths”, right?
I would like to chime in, as I think was stated in an earlier post, Jesus didn’t always correct people if they didn’t understand His saying. As an example:Could you please answer the question?
It is your belief that Jesus let the folks leave him, to their own destruction, even though they misunderstood him?
Hi Pr,Could you please answer the question?
It is your belief that Jesus let the folks leave him, to their own destruction, even though they misunderstood him?
HID,We “gnaw” at the consecrated Bread, which is the Risen, Glorious Christ,…Body, Blood, Soul and Divinity.
Correct, but that was a different audience; in regards to his actual followers,he seemed to want them to know what He was talking about.I would like to chime in, as I think was stated in an earlier post, Jesus didn’t always correct people if they didn’t understand His saying. As an example:
John 2:19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”
The Jews believed he was talking about a physical temple and not a spiritual one. He never corrected or explained it to them. So again, just because He didn’t correct them or explain it to them doesn’t mean it was literal.
Matthew 16:6-12Amplified Bible (AMP)
.6 Jesus said to them, “Watch out and be on your guard against the [a]leaven of the Pharisees and Sadducees.” 7 They began to discuss this among themselves, saying, “He said that because we did not bring bread.” 8 But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread? 9 Do you still not understand or remember the five loaves for the five thousand, and how many baskets you picked up? 10 Or the seven loaves for the four thousand, and how many large baskets you picked up? 11 How is it that you fail to understand that I was not talking to you about bread? But beware of the leaven of the Pharisees and Sadducees.” 12 Then they understood that He did not tell them to beware of the leaven of bread, but of the [false] teaching of the Pharisees and Sadducees
Hi Ben.HID,
I have seen people “eat” the Host, but not repeatedly bite and chew at it (gnaw), like a bone. “Eat” was not the word the Lord chose at last but “gnaw”.
Blessings
Without all of the other circumlocutions you’ve added, could you please answer this?“even though they misunderstood him?”- This the crux of your question, would Christ withhold information, teaching, on purpose and is misunderstanding forgivable or not, our responsibility or not.