Communion on hand

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Not a trick question at all. Many who see no problem with receiving in the hand believe that there is no distinction between the priest and the laity thats all. You know every man a priest and all that. ***No, actually I had never heard that before. Many, you say? Sounds pretty foreign to me… ***Why get offended? ***I wasn’t. ***Second, you seemed very non chalant, heck oblivious to the sacriliege of the body of Christ being strewn about on the floor. Why would this be sacrilege? Jesus in a Catholic church? I have not to date felt a need to look up the word “sacrilege”, but I get the feeling this just isn’t it. God made this world, and I would bet He feels pretty “at home” in it. In fact, as you said, if I remember correctly, Christ might enjoy being amongst us, around us etc. That sounded very odd for someone who professes belief in the Real Presence, thats all. I don’t see anything odd in that - I just spent a little over an hour before Christ (Thursdays from 10-11 pm are my time for Adoration), and believe that He was really there. The world is a physical place, and I have no problem with Him being physically in it. Seems like you think He’s too good to be here, which would seriously bum out an awful lot of believers. Again why get so testy? I don’t feel a bit testy, and didn’t mean to appear so. Chill out man it’s all good.👍 I’m cool…
Peace all, and good night…
 
Peace all, and good night…
I don’t think that it is that Christ is too good to be in the world and I doubt palmas85 feels that way.

He comes for a specific purpose, and that is not to feed the birds or act as fertilizer for the plants. And I’m sure you would not stamp a consecrated Host, and since Christ is present in crumbs also, the same should apply there, no?
 
Hmn…

There is a difference between recognizing knowledge in those who have experienced more on this good earth…than using age as a weapon to throw at people in theological debate.

Nothing hurts more than not being treated as an equal in the field that I love most…Catholicism.

I dont need to quote any sources to prove that point.

Im leaving this discussion.

Concerning charity…the charitable thing to do was to respond like a “grown-up” and try and manifest some sort of peaceful reply. But in answer to my protest to being degraded…you pile on more insults.

Well…we have seen who out of the two of us is being mature.
I’ll say this in this thread and not in the other one, so you won’t have to look for it being repeated:

Lot’s of young people come to these forums (teens/college students, etc.) asking for information, expressing their views, their feelings about the Church, opinions, etc. That’s why these forums exist. Some come quite respectfully, quite decently, even with opinions that I disagree with (if you had said,“For me, reception on the tongue is more reverent,” or “I prefer the TLM to the NO,” I wouldn’t have a quibble with that, mostly because it’s probably patently true…you DO find the one more reverent, you DO prefer the one to the other). Others don’t. They come arrogantly, full of themselves and the self-assurance that they are correct. That’s okay also, up to a point, because that’s what teenagers HAVE to do (I did it) to establish an identity for themselves, seperate from the identity that’s been established for them by their parents. It’s a part of growing up. But it also part of growing up to be called on it (and I was called on it as well). And when you or anyone else presumes to falsely attribute to the Church something that she doesn’t in fact say or doesn’t in fact teach, you’re going to get called on it. To take as an example, communion in the hand. It’s not a sin because the Church cannot allow, cannot permit, is incapable of permitting, a discipline that would lead the faithful astray (that doesn’t mean that people cannot do something sinful BY receiving in the hand, but they can do the same thing by receiving on the tongue). In saying that it’s a sin (and you said you didn’t mean to say that and I accept that), you’ve set yourself up against the Church. And the question that I would have to ask is this: by what authority do you do so?

It’s a fair question. When a teen on these threads compares the NO Mass with the phrase “you can put a lipstick on a pig, but…,” I want to know by what authority does he do so. When another advocates the resumption of the burning of heretics, I ask the same question again. When a teen dismisses out of hand the Second Vatican council or the decisions made by a pope, same question.

You ARE my equal in the field that we both love the most…the Catholic Church. But make no mistake: you are not the pope’s equal, nor are you the equal of any council or the fathers who sat on any council or of the college of bishops. And neither am I. When there are things that I find questionable (kissing Korans, bunching up with pagans and material heretics to pray, praying in the direction of Mecca), I try and remember the burden those shepherds carry. Remember the speech the Holy Father gave in Germany? He spoke absolute truth and what happened? A nun died and churches far from Rome burned, people’s lives were affected far from the Holy See. I remember that. I remember John Paul’s experience of living in Poland during the war. I remember Pius XII and the horrible burden he bore, the agonzing question he must have asked himself (“Do I denounce the Nazis more fervently and risk the martyrdom of millions or should I be more circumspect…and STILL risk the martrydom of millions.”) I think on all of that and try to weigh that in against the things that I find questionable. There’s lots of little “arm chair” pontiffs who don’t. A fair number of them identify themselves as teenagers.

Sorry if I offended you, but I cannot help, but point out the absurdity of the situation. You’re talking about things to which you are entitled to your subjective opinion and you’ve a right to do so. You simply don’t have the right to misrepresent the Church, you don’t have the right to mistate facts, and you don’t have the right to sit in judgment of men who have carried this burden for longer than you’ve been alive.
And I’m always going to defend the Church and the facts.

A wise nun once told me that “humility” and “humus” both come from the same Latin root. Humus, of course, is a very rich soil, made from the deterioration of vegetable matter, matter that is broken down and degraded. Time is a large factor in that process. Age (time) brings humility. You can grow good crops in both.
 
And I’m sure you would not stamp a consecrated Host, and since Christ is present in crumbs also, the same should apply there, no?
I don’t know what you mean by stamp here, but no, I would not do anything with a consecrated host that would show disrespect for the Body of Christ. Nor would I mistreat or mishandle crumbs of such host, should I ever come upon any that had been dropped or left unnoticed on the church floor, a pew, etc. I do GET transubstantiation (well, as much as we humans can get it…) and find it to be wonderous and beautiful and much of the reason I regularly attend mass even though I am not currently able to receive communion (awaiting convalidation of marriage). Believe me, I know what and who the host is.

My point was that it seems overly cautious (that’s not really the word I’m looking for here, but it’ll do) to malign the receipt of communion with our hands, when as soon as we’re back to the pew the very same host is on its way to being introduced to various parts of our respective digestive tracts. Please explain to me why my lips and tongue show reverence, while my hands cannot. What is the difference? The skin itself? I admit there is a slight difference there. Is it where my hands have been? Is it because receiving on the tongue is more passive, while receiving in the palm of my hand appears active? And if that’s the difference, why should that matter?

I am not saying there’s no connection between our outward actions and our inward posture, but the reverence comes from my heart and soul, and not from the surface of my body, be it my fingers or my tongue.
 
I don’t know what you mean by stamp here, but no, I would not do anything with a consecrated host that would show disrespect for the Body of Christ. Nor would I mistreat or mishandle crumbs of such host, should I ever come upon any that had been dropped or left unnoticed on the church floor, a pew, etc. I do GET transubstantiation (well, as much as we humans can get it…) and find it to be wonderous and beautiful and much of the reason I regularly attend mass even though I am not currently able to receive communion (awaiting convalidation of marriage). Believe me, I know what and who the host is. .
Thanks, tassitus. I was addressing your earlier post not the hand vs. tongue.
 
I don’t know what you mean by stamp here, but no, I would not do anything with a consecrated host that would show disrespect for the Body of Christ. Nor would I mistreat or mishandle crumbs of such host, should I ever come upon any that had been dropped or left unnoticed on the church floor, a pew, etc. I do GET transubstantiation (well, as much as we humans can get it…) and find it to be wonderous and beautiful and much of the reason I regularly attend mass even though I am not currently able to receive communion (awaiting convalidation of marriage). Believe me, I know what and who the host is.

My point was that it seems overly cautious (that’s not really the word I’m looking for here, but it’ll do) to malign the receipt of communion with our hands, when as soon as we’re back to the pew the very same host is on its way to being introduced to various parts of our respective digestive tracts. Please explain to me why my lips and tongue show reverence, while my hands cannot. What is the difference? The skin itself? I admit there is a slight difference there. Is it where my hands have been? Is it because receiving on the tongue is more passive, while receiving in the palm of my hand appears active? And if that’s the difference, why should that matter?

I am not saying there’s no connection between our outward actions and our inward posture, but the reverence comes from my heart and soul, and not from the surface of my body, be it my fingers or my tongue.
I can try to explain it this way. When people used to receive at the altar rail way back when, the altar boy had a very important job. That job was to hold the paten under the communicants chin to catch ANY crumbs that might come off during the transfer from the Priests hand to the communicants mouth, because they would, and to catch a Host if it somehow fell, which also happened… We felt so strongly about this that if a host fell, there was a set procedure for the Priest to retrieve it/ No one else could… After Mass the Priest would take the paten and wipe it off over the Chalice. There were always crumbs there, very very small, but definitely visible after several hundred people had Holy Communion. The Priest then drank the mixture If they had that amount from receiving on the tongue left on the Paten, how much do you suppose is left on peoples hands? I doubt a lesser amount and probably more. Do you lick your palm to clean it? I doubt it very much and I’ve never seen anyone do it, although some people say that Extraordinary Ministers are supposed to.
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So what would happen to the crumbs and other particles. On the floor, underfoot, stepped on, ground down into the carpet etc. I mean is that what you really want to happen honestly?

Do you see what I mean? I mean Christ becomes physically present in the Eucharist for one reason and that reason is not to be strewn about on the deck so we can walk over him.

Also, I would pose a question, that I’ve yet to receive a good answer for. Why do you prefer to receive in the hand? Perhaps you having been away for a while and returning, can explain it to me. The stock answers that you usually get on this forum are not very compelling to say the least, and since I am fair, sarcastic but fair, I would like to hear your opinion if you wouldn’t mind sharing it.
 
I can try to explain it this way. When people used to receive at the altar rail way back when, the altar boy had a very important job. That job was to hold the paten under the communicants chin to catch ANY crumbs that might come off during the transfer from the Priests hand to the communicants mouth, because they would, and to catch a Host if it somehow fell, which also happened… We felt so strongly about this that if a host fell, there was a set procedure for the Priest to retrieve it/ No one else could… After Mass the Priest would take the paten and wipe it off over the Chalice. There were always crumbs there, very very small, but definitely visible after several hundred people had Holy Communion. The Priest then drank the mixture If they had that amount from receiving on the tongue left on the Paten, how much do you suppose is left on peoples hands? I doubt a lesser amount and probably more. Do you lick your palm to clean it? I doubt it very much and I’ve never seen anyone do it, although some people say that Extraordinary Ministers are supposed to.
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So what would happen to the crumbs and other particles. On the floor, underfoot, stepped on, ground down into the carpet etc. I mean is that what you really want to happen honestly?

Do you see what I mean? I mean Christ becomes physically present in the Eucharist for one reason and that reason is not to be strewn about on the deck so we can walk over him.
How about those who receive on the tongue? When they’re chewing the Eucharist, and a crumb gets stuck in their teeth that they don’t know about and they brush and/or floss their teeth, how is that any different than your concern with receiving on the hand? Again, I receive on the tongue but do not believe that one who receive properly in the handis desrespectful. I remember for all the years I received in the hand I was extremely concerned about receiving properly and having my hands placed correctly. I know I’m not the only (former) hand receiver who has made sure of receiving correctly.
 
How about those who receive on the tongue? When they’re chewing the Eucharist, and a crumb gets stuck in their teeth that they don’t know about and they brush and/or floss their teeth, how is that any different than your concern with receiving on the hand?
At one point, we were told not to chew.
If one leaves the host on the tongue, it gets soft and can be swallowed.
Add intinction and it happens quickly.

I do not chew the host.
 
At one point, we were told not to chew.
If one leaves the host on the tongue, it gets soft and can be swallowed.
Add intinction and it happens quickly.

I do not chew the host.
Even if one does not chew, in the process of the Eucharist being placed on the tongue a dust crumb can land on the teeth. Again, isn’t there a point of smallness where one can stop worrying?
 
Even if one does not chew, in the process of the Eucharist being placed on the tongue a dust crumb can land on the teeth. Again, isn’t there a point of smallness where one can stop worrying?
If it lands on the teeth, it disolves.

Try skipping the chewing on a host on Sunday. In the end it will stick to the roof of your mouth. Your tongue can then roll it (it’s not so sticky that it remains stuck, like peanut butter) and you can swallow it whole.

Personally, and I have no CCC reference for this, but I think that if the intentions are good, a bit of host left on the teeth is still in the person. If it flies out, Our Lord will make it right.

But here’s a horror for you. I volunteered to launder altar linens for my old “Catholic Community”. I ask when I picked them up if there were any special instructions. I was told to use OxyClean. Nothing else.

WELL, unbeknowst to me, these linens were never rinsed. I had Precious Blood rolling around in my washer!!!

Now I rinse them before they go into my machine. Twice and pour the water onto the ground in my backyard. And let me tell you, January in MI makes it hard to find dirt.

Although my kids still joke that we have a “Holy Washer”, I have to believe that I had good intentions when I washed them.

If Jesus can change the bread and wine to Him, I think He can change it back in a pinch.
 
Even if one does not chew, in the process of the Eucharist being placed on the tongue a dust crumb can land on the teeth. Again, isn’t there a point of smallness where one can stop worrying?
no there is no point of “smallness”

The Church teaches that the host is the Body and Blood of Christ, the Real Presence, for all the time that the Host resembles bread. It is a short time after reception, approximately 10-15 minutes before the Host no longer retains the appearance/characteristics of the bread. Stomach acids, and even saliva alter the former qualities. At this point, the Real Presence is no more.

So don’t worry about that particle lodged in your teeth, or what becomes of the Bread in the digestive tract.
 
If it lands on the teeth, it disolves.

Try skipping the chewing on a host on Sunday. In the end it will stick to the roof of your mouth. Your tongue can then roll it (it’s not so sticky that it remains stuck, like peanut butter) and you can swallow it whole.

Personally, and I have no CCC reference for this, but I think that if the intentions are good, a bit of host left on the teeth is still in the person. If it flies out, Our Lord will make it right.

But here’s a horror for you. I volunteered to launder altar linens for my old “Catholic Community”. I ask when I picked them up if there were any special instructions. I was told to use OxyClean. Nothing else.

WELL, unbeknowst to me, these linens were never rinsed. I had Precious Blood rolling around in my washer!!!

Now I rinse them before they go into my machine. Twice and pour the water onto the ground in my backyard. And let me tell you, January in MI makes it hard to find dirt.

Although my kids still joke that we have a “Holy Washer”, I have to believe that I had good intentions when I washed them.

If Jesus can change the bread and wine to Him, I think He can change it back in a pinch.
Wow, talk about sacrifice (MI in winter IS COLD, IL is bad, but depending on what part of MI, that can be EXTREMELY COLD :bowdown: to you for what you do). 👍

I don’t chew, I let the Eucharist disolve in my mouth, but I do feel that receiving on the hand PROPERLY is not irreverant (unlike some on this thread). I was just trying to point out that dust crumbs (what some have been trying to say is the problem with receiving on the hand when left on the hand and one cannot see) can be hanging around inbetween ones teeth too. To me, it is silly that one questions anothers reverence when they opt to receive the Eucharist properly on the hand instead of in the mouth. I am not talking about those who do the one-handed self feeding, but those who receive properly. If we want a deep heated debate, what about those who receive on the tongue who almost make the priest put his hand in their mouth because they don’t open their mouth enough, or those who start to turn away from the priest with the priest’s hand still by their mouth? There can be irreverence either way. To me, I’d rather focus on having a proper disposition in my heart and mind when receiving our Lord than focusing on those darn irreverent, ignorant, Sunday Catholics who don’t know as much as I :whacky:
 
Also, I would pose a question, that I’ve yet to receive a good answer for. Why do you prefer to receive in the hand? Perhaps you having been away for a while and returning, can explain it to me. The stock answers that you usually get on this forum are not very compelling to say the least, and since I am fair, sarcastic but fair, I would like to hear your opinion if you wouldn’t mind sharing it.
palmas85… ever wish that, like it says in the commercial, “what happens in Vegas, stays in Vegas” ??

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Priests and Bishops are allowed-- nay, priveledged-- to handle the Eucharist; lay persons aren’t. That’s the issue.
No, it isn’t the issue. Barring instruction from the Church herself, here in the U.S., for example, the laity are permitted to receive the Body of Christ in the hand in the manner prescribed. You might not like this, but it hardly makes the practice wrong since (fortunately) neither your opinion nor mine decides the matter for everyone else.

Thus, if I decide to receive the Body of the Christ in the hand, and I do so in the proper manner, you may not like that I do so, but you have no say in the matter, and your preferences don’t make you any better, any more holy, any more devout, than I.

– Mark L. Chance.
 
Also, I would pose a question, that I’ve yet to receive a good answer for. Why do you prefer to receive in the hand?
Take this, all of you, and eat it: this is my body which will be given up for you. Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.”

We take, we eat.

And we are greatful.

Peace all.
 
One more time: the Church cannot promote or permit anything that leads to impiety…and heretical belief is, at the very least, impious.

You don’t have to receive in the hand, you know. You’re perfectly free to rec. on the tongue.

My 5000th post. Arguing about communion in the hand :rolleyes: .
Your right your 5000th post was a waste of time, I agree. The Church does not promote heterodox teaching. Dissidents do.

I do not state that the Church teaches that it isn’t the Body of Christ, that communion received in the hand is intended by the Church to lead to heresy or any of the sort.

What I defend is the faithful best representing the Churches teaching that Jesus is fully present in the Eucharist.
As such the poor catechesis promoted by dissidents and encouraging a lack of respect for the Eucharist has hijacked the Churches understanding of receiving Communion.

To best represent Church teaching we can fight heretical belief by emphasizing piety which is downplayed to reject Church teaching.

You can certainly receive in the hand as long as you believe in the Real Presence and respect Jesus properly without an agenda. To receive in the hand with an intent to mislead and promote an agenda that diminishes Holy Orders and leads to heresy is evil.

If I teach heresy and back it up with my actions then I am doing something wrong. If you teach orthodox Catholic belief and provide proper understanding for your actions you are doing something good.

The problem is in dioceses where heterodox teaching is prevelant most often communion in the hand is used to reinforce heretical teaching, which is against Church teaching.

(again you don’t need to imply that I disagree with the Church as I disagree with people who misrepresent Catholic belief and even use permitted Catholic practice to promote a distorted view of the Church)

In Christ
Scylla

(now if it was a dissident practice to bring a cup with me up then receive on the tounge, turn around and spit into the cup, then I would be on the other end of this discussion)
Best example I could come up with in a couple minutes.
 
Take this, all of you, and eat it: this is my body which will be given up for you. Take this, all of you, and drink from it: this is the cup of my blood, the blood of the new and everlasting covenant. It will be shed for you and for all so that sins may be forgiven. Do this in memory of me.”

We take, we eat.

And we are greatful.

Peace all.
How does one not “take” if they receiving on the tongue? It’s something like the quote of St. Leo I that some use to bolster communion on the tongue “hoc enim ore sumitur quod fide creditur” when it could very well apply to reception in the hand.
 
Also, I would pose a question, that I’ve yet to receive a good answer for. Why do you prefer to receive in the hand?
I would turn the question around and ask “why do you care how I receive?”

The Church, at least in the U.S., says that it is optional to us which way to receive. That is all the answer that is really needed. Unless you can show me someone who is conciously exercising whichever option they choose because they think it is less reverent, it is up to the individual.

We often hear the charge here about people making the liturgy into their “own private property”, and that charge is made by many of the same people who are here saying we should only receive on the tongue. I would counter that by denigrating reception in the hand when the Church says it is our option that you are in fact making this your “own private property.”

I don’t say that to be nasty, but to point out that as long as we receive reverently, which way calls us individually more to God is really nobody else’s business, and certainly should not be subjecting anyone to anyone else’s judgment about their devotion or piety. I do both on various occasions, and have heard good arguments for and against both, and have no problem with either as long as they are done reverently.

Peace,
 
The problem is in dioceses where heterodox teaching is prevelant most often communion in the hand is used to reinforce heretical teaching, which is against Church teaching.
I’d be really curious to hear what the basis is for this statement. I cannot in my wildest dreams imagine that there are people out there saying “Let’s get people to receive in the hand so we can turn them into heretics.”

How can receiving in the hand reinforce “heretical teaching”, assuming one could show this to even exist, when it is optional to each of us and not imposed?

I’m not advocating for or against either way of receiving as I do both. Trying to make this part of an agenda to promote heresy just sounds way farfetched to these old ears.

Peace,
 
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