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So when JPII stated that only consecrated hands should handle the sacred host, he was out of line?All is vanity. A person can wish all they want to, but when the Church allows something then the discussion is over for the laity, no?
*Pope John Paul II, Interview, 1980“There is an apostolic letter on the existence of a special valid permission for this [Communion in the hand]. But I tell you that I am not in favor of this practice, nor do I recommend it." (responding to a reporter from Stimme des Glaubens magazine, during his visit to Fulda, Germany in November 1980.)”
Pope John Paul II, Dominicae Cenae, Feb 24, 1980“To touch the sacred species and to distribute them with their own hands is a privilege of the ordained…”
“But one must not forget the primary office of priests, who have been consecrated by their ordination to represent Christ the Priest: for this reason their hands, like their words and their will, have become the direct instruments of Christ. Through this fact, that is, as ministers of the Holy Eucharist, they have a primary responsibility for the sacred species, because it is a total responsibility: they offer the bread and wine, they consecrate it, and then distribute the sacred species to the participants in the assembly who wish to receive them. Deacons can only bring to the altar the offerings of the faithful and, once they have been consecrated by the priest, distribute them. How eloquent therefore, even if not of ancient custom, is the rite of the anointing of the hands in our Latin ordination, as though precisely for these hands a special grace and power of the Holy Spirit is necessary!”
“…cases of a deplorable lack of respect towards the Eucharistic species have been reported, cases which are imputable not only to the individuals guilty of such behavior, but also to the pastors of the Church who have not been vigilant enough regarding the attitude of the faithful towards the Eucharist. It also happens, on occasion, that the free choice of those who prefer to continue the practice of receiving the Eucharist on the tongue is not taken into account in those places where Communion in the hand has been authorized.”*