A
Allen537
Guest
As far as the number of EMHC goes, that is left up to the discretion of the Pastor.
In Carmel,
Br. Allen
In Carmel,
Br. Allen
Many people do not choose to receive from the chalice for that very same reason.It’s more sanitary than having a hundred people drink out of the same chalice.
In Tradition I meant the tradition of using a paten in the Latin RiteIt is Not the Tradition! It is The Real Presence of Our Lord in the Eucharist. Any “Catholic” hasn’t heard?

Thank You. What a great screen name you chose! I’ve become an eager student of the Church since returning to it; I’ve become to believe that it is by Knowing The Church that we come to understand the greatness, beauty, love of God.In Tradition I meant the tradition of using a paten in the Latin Rite
S of G![]()

The Sanctuary is where the altar boys are SUPPOSED to beThat’s all we need – even MORE bodies in the sanctuary.![]()
And girlsThe Sanctuary is where the altar boys are SUPPOSED to be![]()
That depends on the local Bishop, and local Pastor. Two Things: New ideas like Casual Clothes clergy, Altar girls, Women priests and bishops have greatly reduced those Catholic Orders, Churches and Anglican sects Attendance that tried them.And girls![]()
Altar girls, pro and con has been debated, ad nauseam, in these forums more times than you can possibly imagine. Brendan the poster and I have gone rounds on the subject many times so I was poking some fun a bit, that’s all
- That depends on the local Bishop, and local Pastor. Two Things: New ideas like Casual Clothes clergy, Altar girls, Women priests and bishops have greatly reduced those Catholic Orders, Churches and Anglican sects Attendance that tried them.
No, the celebrant may exclude girls from the sanctuary for no other reason than they are girls.And girls![]()
And the celebrant himself.That depends on the local Bishop, and local Pastor.
It looks Arlington was one of the last holds out. Interesting: wtopnews.com/index.php?nid=25&sid=732873In our Parish, Age 8 or older young ladies are asked to be Lectors at Mass. 10 year old girls are outstanding lectors. Boys are not, and can’t be lectors.
We were talking about patensNo, the celebrant may exclude girls from the sanctuary for no other reason than they are girls.
The same is not true for boys.
I think women are smarter, more able than men. And lot more ideal. That’s why Fr Corapi and I think only us men should be Priests. Really. I got High Five from New Benedictine Sisters right after they took perpetual vows last year locally, when I told them that.Altar girls, pro and con has been debated, ad nauseam, in these forums more times than you can possibly imagine. Brendan the poster and I have gone rounds on the subject many times so I was poking some fun a bit, that’s all![]()
I am pro Altar girls, my friendour diocese allows them. The only diocese, that I know of that strickly does not allow them is Lincoln Nebraska. Hopefully they will see in the light, in my opinion.
Having said that, I fully support anyone who wants to attend a parish were only boys are allowed.
You just gave me another reason I don’t like Fr. Corapi. The list just keeps longer.
A few key points: I’ve been at Arlington Parishes where Altar Girls were started. The Congregations did not like it, Left that Parish to join Ours. Altar girls also didn’t like doing boys job. Are few Altar girls in our Diocese, because Public and girls like it.It looks Arlington was one of the last holds out. Interesting: wtopnews.com/index.php?nid=25&sid=732873
“Arlington had been one of only two dioceses out of nearly 200 in the United States that limited the ability of women and girls to serve at the altar and assist priests during Mass. Lincoln, Neb., is the other”
And look…awwww, bless her heart. I hate reading stuff like this:
“Howarth said her 21-year-old daughter had wanted to be an altar girl since she was 8, and eventually decided not to be confirmed in the Church because she could not serve.”
That is dated 2006, so you have allowed girl Altar servers for very long there.
A few key points: I’ve been at Arlington Parishes where Altar Girls were started. The Congregations did not like it, Left that Parish to join Ours. Altar girls also didn’t like doing boys job. Are few Altar girls in our Diocese, because Public and girls like it.
We have 37 in our diocese and we allow altar girls, so I don’t think that really proves anything. We have three in the Vatican City.The Arlington VA Diocese is the Fastest growing in the USA, growing about 25% every decade! We are traditional, and have vastly increased Vocations: 35 Now in Seminary, One of my friends at Vatican Seminary. Nuns, Sisters also. Many Vocations.
Best Lectors are people who are called to do this and have been trained and understand the importance of what they are doing, regardless of gender.And our Best Lectors are Girls and Women. (And women ‘rule’ our Parish![]()
Exactly, so your boys and girls should be able to have the freedom to do whatever ministry they want that is allowed in your diocese. ALL children of Both genders are fully capable of doing any ministry in the Church if it is in heart to do so. If it is not, then it will show in their face and demeanor.Balance, Equality, Respect for all works!
But the priest is NOT going agains the decision of the bishop. The bishop ALLOWED them in his diocese. Has the priest ever said that the bishop did not make that decision?:Your priest has every right to make the decision to go against your Bishop’s decision to allow altar girls but that doesn’t mean the sun shine any brighter on your parish for it. Nor does it make your parish the best priest making machine in the land.
There are mission parishes right here in the US who would very much appreciate having those vessels if the diocese considers their storage an issue.Ask the pastor. His office entitles him to that respect, regardless of your personal feelings.
If he welcomes the idea, wonderful. If he tells you [as I suspect he may] that he has pattens aplenty but finds their use outdated, donate the money to a better cause.
In my diocese, merely storing the magnificent vessels formerly used for communion [each priest used to have his own set, and often wills them to the diocese or parish on his death] has become problematic. An elderly priest friend of mine has a large collection, but he is in his 80s and failing fast.
So is the decision on how to spend parish funds left to the discretion of the pastor.As far as the number of EMHC goes, that is left up to the discretion of the Pastor.
In Carmel,
Br. Allen