John Lilburne:
According to the 2002 GIRM 43: “The faithful should stand … from the invitation, Orate, fraters (Pray, brethren), before the prayer over the offerings unitl the end of Mass, except at the places indicated below. … they may sit or kneel while the period of sacred silence after Communion is observed.”
With respect to the proper posture during the liturgy of Communion, the GIRM in No. 43 specifies some
norms approved by the U.S. bishops. One norm says the faithful should “kneel after the Agnus Dei unless the Diocesan Bishop determines otherwise.” A few bishops have determined that the faithful should stand at this moment, and this practice is the norm within those dioceses.
Another phrase of the GIRM, No. 43, caused some controversy. It affirms that the faithful “may sit or kneel while the period of sacred silence after Communion is observed.”
Some liturgists, and even some bishops, interpreted this text to mean that nobody should kneel or sit until everybody had received Communion. The resulting debate led Cardinal Francis George, president of the U.S. bishops’ Liturgy Committee (BCL), to request an authentic interpretation from the Holy See on May 26, 2003. (below)
Having received this response, the BCL Newsletter commented: “In the implementation of the General Instruction of the Roman Missal, therefore, posture should not be regulated so rigidly as to forbid individual communicants from kneeling or sitting when returning from having received Holy Communion” (p. 26).
July 2003 BCL Newsletter…
Clarification on Posture of the Faithful Following Individual Reception of Holy Communion
During recent months, the Secretariat for the Liturgy has received numerous inquiries concerning the proper posture of the faithful after each communicant has individually received Holy Communion at Mass.
Many Bishops have directed that the appropriate posture of the faithful during the distribution of Holy Communion is to stand. They have based this on the text of the
General Instruction of the Roman Missal (GIRM), no. 431 which states that the people stand until the period of sacred silence following the reception of Holy Communion has begun. But when does this period of sacred silence begin? GIRM, no. 86 notes that “the singing [of the communion song] is continued for as long as the Sacrament is being administered to the faithful.” The period of sacred silence would seem to begin, therefore, once all have received Holy Communion; hence, the appropriate posture of the faithful during the distribution of Holy Communion is standing.
However, because of the widespread and longstanding practice of individuals returning to their places to kneel or sit in private prayer after having individually received Holy Communion, this provision has caused controversy in many dioceses.
In an effort to clarify the situation, Cardinal Francis George, O.M.I., Chairman of the Committee on the Liturgy, submitted a dubium concerning this matter to the Congregation for Divine Worship and the Discipline of the Sacraments on May 26, 2003. On June 5, 2003, Cardinal George received the following response (Prot. n. 855/03/L) from Cardinal Francis Arinze, Prefect of the Congregation for Divine Worship and the Discipline of the Sacraments:
Dubium: In many places, the faithful are accustomed to kneeling or sitting in personal prayer upon returning to their places after having individually received Holy Communion during Mass. Is it the intention of the
Missale Romanum, editio typica tertia, to forbid this practice?
Responsum: Negative, et ad mentem. The
mens is that the prescription of the
Institutio Generalis Missalis Romani, no. 43, is intended, on the one hand, to ensure within broad limits a certain uniformity of posture within the congregation for the various parts of the celebration of Holy Mass, and on the other, to not regulate posture rigidly in such a way that those who wish to kneel or sit would no longer be free.
In the implementation of the General Instruction of the Roman Missal, therefore, posture should not be regulated so rigidly as to forbid individual communicants from kneeling or sitting when returning from having received Holy Communion.