Community Life-Vocation

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goforgoal

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Community Life

Acts 4: 32-35: The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses sell them, bring the proceeds of the sale, and put them at the feet of the apostles, and they were distrubted to each according to need.

We need to make the transition from: Community for myself, to myself for the community.


-We come together for personal and collective growth–we come together because we are chosen to grow in a personal relationship with Jesus Christ through and with one another.

-Secondly we come together for mission. Community is a group that will help us to serve in a way that they could not do alone–the joy of this communion and friendship with Jesus and the Joy of giving to others: Mission

-Vita Consecrata states that **community life plays a fundamental role in the spiritual journey of religious,**both for their constant renewal and for the full accomplishment of their mission in the world:…The life of communion in fact “becomes a sign for all the world and a compelling force that leads people to faith in Christ…In this way communion leads to mission and itself becomes mission.”

Skills Needed in Community
  1. Need for Self disclosure.
  2. Skills for other-centeredness are key.
  3. ***Hospitality-***Social and conversational skills.
  4. Skills for healthy sexuality and intimacyare critical elements.
  5. A ***“healthy spirituality,” ***having both a communal and individual dimension.
  6. Skills for shared living.
  7. Attentiveness to ongoing learning and enrichment.
  8. Friendshipis community
  9. Leadership skillsneed to be nurtured.
  10. Conflict management skills.
Prayer Life

-Prayer is what makes the difference between a Religious consecrated person and an social worker or activist.

-I am not a religious because of what I do; I am a religious because of the consent I give to God at the very heart of my existence.

-Prayer is not the hold I have on God, it is not in figuring out or possessing God. It is about letting God take hold of allour life, of letting God possess us.

-Religious life defines itself through prayer.

-If a religious fails to pray they are not truly a religious.

Community Prayer

We do not pray on our own. We are a part of the Church community, a praying community.

Why do we pray in Community, with and for others?

-In praying as a community each of you who are baptized are forming communion with one another and the Church.

-The most perfect prayer that Christ gives us was the Our Father. This “Our” teaches us and opens us up to the reality that is common to more than one person. The Church is a communion of God and all people.

Community prayer helps free us from our tendency to individualism. Our prayer together is actually a prayer for unity that excludes no one. We represent the Church. We pray with and for all who do not yet know Him, so that Christ may gather into one the Children of God. When we pray as community we recognise and acknowledge our own neediness and are carried into the prayer of others who help us to find Christ. We bring each other to Christ.

Liturgy of the Hours
-The content was specifically praise and intercession turned toward God and the elements of praise was underlined by the choice and repetition of specific psalms.
-This prayer is all of us joining ourselves with Christ in His prayer to the Father.

It is the whole of our lives that are sacrifice as and only we are joined in Christ’s sacrifice. Morning and evening prayer are the daily re-expression of this.

**Liturgical prayer-**divine office (prayer of the church), sacraments, Eucharist.

**Personal prayer-**mental prayer, spiritual reading, retreats, adoration, rosary.
 
Community Life

Acts 4: 32-35: The community of believers was of one heart and mind, and no one claimed that any of his possessions was his own, but they had everything in common. With great power the apostles bore witness to the resurrection of the Lord Jesus, and great favor was accorded them all. There was no needy person among them, for those who owned property or houses sell them, bring the proceeds of the sale, and put them at the feet of the apostles, and they were distrubted to each according to need.

Skills Needed in Community

  1. Need for Self disclosure.
  2. Skills for other-centeredness are key.
  3. ***Hospitality-***Social and conversational skills.
  4. Skills for healthy sexuality and intimacyare critical elements.
  5. A ***“healthy spirituality,” ***having both a communal and individual dimension.
  6. Skills for shared living.
  7. Attentiveness to ongoing learning and enrichment.
  8. Friendshipis community
  9. Leadership skillsneed to be nurtured.
  10. Conflict management skills.
Prayer Life

-Prayer is what makes the difference between a Religious consecrated person and an social worker or activist.

-I am not a religious because of what I do; I am a religious because of the consent I give to God at the very heart of my existence.

-Prayer is not the hold I have on God, it is not in figuring out or possessing God. It is about letting God take hold of allour life, of letting God possess us.

-Religious life defines itself through prayer.

-If a religious fails to pray they are not truly a religious.
I think I disagree with a few of your statements.

“Prayer is what makes the difference between a Religious consecrated person and an social worker or activist.”

Prayer is essential to ANYONE’s life with God. A social worker, activist, nun, or priest can all have the same devotion to Our Lord. God calls us each so something different. That is what a community is and how the world survives. We can’t all be cloistered nuns, we can’t all be social workers, we can’t all be garbage men. And God’s okay with that. Life would screech to a halt if there were no garbage men! And that man who picks up your trash might be closer to God then some missionary in Africa or even you or me.

“I am not a religious because of what I do; I am a religious because of the consent I give to God at the very heart of my existence.”

Religious and laymen alike can devote their lives to God. They are working to bring God into the world in which they work. In a way, it IS what you do that makes you a Religious because many who are not have still devoted their lives and hearts to God.

“Religious life defines itself through prayer. If a religious fails to pray they are not truly a religious”

The life of a Religious is much, much deeper than you are portraying. Communion with God is, of course, at the core of a consacrated religious, but so is service and love, loyalty and obedience. I have know a few Religious who, in dark times, their prayer was little more then a sigh or goan, but what held them to God was loyalty and obedience, and showing their devotion to Him through serving others.

God calls EVERYONE to a life devoted to Him. That is the truth and desire of God’s heart. That is what Jesus preached to the lost people of God. Jesus did not ask everyone to become a monk, sister, priest, or nun. He asked them to serve and love the Lord. And today people are doing that all over the world in many different professions and callings.

God calls to each his own. 😉
 
ladybuggirl84-I’m sorry but you cannot disagree with me since I received this from the Sisters of the Presentation of Mary so I didn’t originally write this so you’ll have to make your disagreement with them not me 😛

I’m just sharing what I received when I went to 3 different weekend retreats back in 2006.

goforgoal
 
I would like to contribute something to this discussion being I am a Religious with experience living in an active community. It is true that the call to prayer is a call for everyone, lay and religious alike. Any act of service, whether done within the framework of religion or as a “job”, can only be meaningful and helpful to society if it is purified by prayer and self-emptying.

Religious life is a particular lifestyle chosen for a particular purpose in the Church. Consecration is intended for Mission. A religious community, despite the many apostolic charisms they are involved in, has a primary charism of prayer: both personal and communal prayer. A religious is first and foremost called to a life of prayer. The phrase “we are not social workers” or nurses or etc.came from Mother Teresa herself. I understand her point to be that in active ministry there is always a danger of being “swallowed up” by one’s work. If you live in community where a structure is set-up to balance prayer, work and community life, there are times when call to the “active” interferes with the call to times of prayers. Of course, St. Teresa of Avila said that this is alright at times because one is “leaving God for God.” But one has to be careful when this becomes a pattern. It is always easier to be doing something concrete and objectively productive than to sit in silence in prayer confronting one’s inner struggles and failings before God. I believe the phrase under discussion here comes from this context.
 
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