O
opop
Guest
So, I just learned that McDonald’s apparently gives money for abortions. So I would like to ask: Is it wrong to go to McDonald’s and other companies that give money for immoral causes? At first, it may seem that yes, it’s wrong. But there are some arguments that make me doubt:
First, when I buy things at those companies, I don’t give money for immoral causes. It is those companies that decide, freely, to give their money for those causes. So am I really responsible for that?
Secondly, if it is immoral to buy something from someone simply because you know that they will misuse the money, then it leads to some strange conclusions. For example, if you have a friend that has a shop, and you know that this friend use condoms in his personal life, then you can never buy anything from him. Because even if the main purpose of his job is certainly not to buy condoms, he still use a tiny part of his money to buy condoms. So by buying things from him, you know that a very tiny percentage of the money you give will go in those condoms. And if you buy many times from him, this percentage may represent a good amount of money. And since we know that in our society a lot if not most people use money partly for immoral ends (whether condoms, abortion, or other things), the conclusion is that we can buy from practically no one and nowehere. We may be justified to buy the bare minimum of food and clothes but nothing that is not essential, so that as little money as possible goes for immoral ends. However this is clearly not what most Catholics do, and it would be of course quite difficult to live in this way.
First, when I buy things at those companies, I don’t give money for immoral causes. It is those companies that decide, freely, to give their money for those causes. So am I really responsible for that?
Secondly, if it is immoral to buy something from someone simply because you know that they will misuse the money, then it leads to some strange conclusions. For example, if you have a friend that has a shop, and you know that this friend use condoms in his personal life, then you can never buy anything from him. Because even if the main purpose of his job is certainly not to buy condoms, he still use a tiny part of his money to buy condoms. So by buying things from him, you know that a very tiny percentage of the money you give will go in those condoms. And if you buy many times from him, this percentage may represent a good amount of money. And since we know that in our society a lot if not most people use money partly for immoral ends (whether condoms, abortion, or other things), the conclusion is that we can buy from practically no one and nowehere. We may be justified to buy the bare minimum of food and clothes but nothing that is not essential, so that as little money as possible goes for immoral ends. However this is clearly not what most Catholics do, and it would be of course quite difficult to live in this way.