T
twopekinguys
Guest
But you are glossing over one very important part of all of this.It seems to me that you are both shying away from the teachings of your own church. The catholic doctrine does indeed teach that the Mass is perpetuation of the sacrifice of Christ. Here is a quote from the Catholic Catechism:
1367 The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice: “The victim is one and the same: the same now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different.” “And since in this divine sacrifice which is celebrated in the Mass, the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner. . . . this sacrifice is truly propitiatory.”
1382 The Mass is at the same time, and inseparably, the sacrificial memorial in which the sacrifice of the cross is perpetuated and the sacred banquet of communion with the Lord’s body and blood.
1388 . . . As the Second Vatican Council says: “That more perfect form of participation in the Mass whereby the faithful, after the priest’s communion, receive the Lord’s Body from the same sacrifice, is warmly recommended.”
1651 . . . They should be encouraged to listen to the Word of God, to attend the Sacrifice of the Mass, to persevere in prayer, . . .
The language of the Catechism is unmistakable. It categorically identifies the Mass as a sacrifice, period. It is not a “memorial” of that sacrifice, not even a “re-enactment” of it; it is itself a sacrifice. And that sacrifice is that of Jesus Christ, who is repeatedly or perpetually offered every time the Mass is celebrated. There is a big difference between saying that something is a “memorial” of something, and saying that it is the thing itself. The Catechism defines the Mass as being the thing itself. If we reduce the above passages to its core elements, the meaning becomes clearer:
The victim [Christ] . . . now offers through the ministry of priests, who then offered himself on the cross; only the manner of offering is different. . . . the same Christ who offered himself once in a bloody manner on the altar of the cross is contained and offered in an unbloody manner. . . . this sacrifice is truly propitiatory.
The Mass is at the same time . . . the sacrificial memorial in which the sacrifice of the cross is perpetuated.
They should be encouraged to . . . attend the Sacrifice of the Mass, . . .
The latest Oxford English Dictionary defines “perpetuate” to mean: “make something continue indefinitely”. The slightly older 1990 edition of the Concise Oxford Dictionary defines “perpetuate” to mean: “make perpetual”; and it defines “perpetual” to mean: “1 eternal; lasting forever or indefinitely. 2 continuous, uninterrupted. 3 frequent, much repeated”. The Collins English Dictionary defines “perpetuate” to mean: “to cause to continue”. The Mass is designed to perpetuate the sacrifice of Christ. It makes it to continue. It makes it “continuous and uninterrupted” and “frequent and much repeated”. That is the definition of the Mass.
1367 The sacrifice of Christ and the sacrifice of the Eucharist are one single sacrifice:
Meaning. It is the same sacrifice. Each time we celebrate the Mass, we are standing at the foot of the cross. Just as Christ trancends all time, so does his sacrifice.
Come on now, you can do better than this. You have fallen for typical anti-Catholic rhetoric with this. Many non-Catholic Christians have tried this premise, and have failed. Just as you have here.
Try reading this. catholic.com/library/Institution_of_the_Mass.asp
