T
tonyrey
Guest
Misrepresentation. I have clearly stated materialists have no rational foundation for morality because they attribute our existence to valueless and purposeless events.Not wholly without foundation - you have asserted in the past you believe atheists have no foundation for morality other than pure selfishness.
If so, they are facts about humans, facts about how humans interact with each other, facts about how we (in general, on average) respond emotionally to certain states of affairs.I believe goodness and justice are not human conventions but facts.
Facts about how **persons wherever they exist **should interact with one another both rationally and emotionally. Emotion without reason is insanity.
I had in mind! In fact my statement applies to all physical urges and desires, not the one you single out for special attention! -Then all physical urges and desires are inherently objectionable? Or, at least, to be subordinated to other sorts of urges and desires? What might the latter be, exactly?You would have objected if I specified what you** think**
**All **urges and desires, whether mental or physical, should be subordinated to the well-being of oneself and others.
The topic is not the origin of Design - which merits a separate thread - but conclusive evidence for Design.A false dilemma. Our emotional well-being is the consequence of living as we are intended to do: in accordance with the Golden Rule - which has no rational basis in an accidental existence.
existence" is self-contradictory. How can fortuitous events be rational? And what enables us to choose?And of course it has a rational basis in an ‘accidental’ existence, as I described - we act in such a way as to maximise our well-being.
"a rational basis in an ‘accidental’
That success - or failure - is recognised in the Greek concept of Nemesis and the Indian doctrine of Karma, which amount to belief in cosmic justice and constitute further evidence for Design.As it happens, treating others as we prefer to be treated is, on average, the most successful means to ensuring that we are treated well in our turn.
How could our inherent emotional needs have emerged by Chance?What could be more rational, in the light of our inherent emotional needs?
Perhaps so - and perhaps in relation to my attitudes, yours are more ascetic; certainly more bound to beliefs regarding adherence to what is called (largely erroneously, I believe) ‘natural law’.“ascetic” made me laugh! You are the first person who has used that term about me in my entire life!
I have never invoked “natural law” because it is such an ambiguous expression. I simply believe that personal well-being depends on self-control and consideration of both the short-term and long-term effects of our behaviour on ourselves and others, particularly children.
How many parts would you like me to specify? The primary area of concern is the nervous system with its constituent parts; neural connections, extending throughout various parts of a body that functions both as a tool for manipulating the external environment, and a powerhouse for maintaining life; these neural connections, with their furthest extension in sensory perceptive organs, allow for intimate interaction with others as well as the rest of the environment. In many organisms, a complex (to varying degrees) brain acts as control and storage centre for information gleaned from both the internal and external environments of the organism in question.Please specify the parts of intelligent, creative and benevolent persons - and explain how they are integrated.
None of those factors explains personality, intelligence, creativity, self-control, morality or responsibility. A person doesn’t consists of parts according to the law or any other civilised point of view…
There is certainly no evidence that intelligence and creativity are the product of complex brains and nervous systems - which certainly cannot by their very nature be rational or responsible for their activity. There is plenty of evidence that persons influence the activity of their brains and nervous systems simply with the power of thought.There is no evidence that intelligence and creativity exist in the absence of complex brains and nervous systems.
You are clutching onto the relics of logical positivism, i.e. materialism, which has been long since abandoned by logical thinkers who can understand that the principle of verification by the senses is self-refuting. The absurdity of that primitive view is abundantly demonstrated by the very way in which every sane person lives, not as an animal whose behaviour is totally conditioned by its genes and environment but as a rational being who can choose what to think and how to behave.The idea they could is a remnant of a dualistic view of the world and humans that holds an immaterial soul or mind or whatever the ‘nonphysical’ part of a person is supposed to be, to be the seat of consciousness and intelligence and personality and so forth.
The concept of “mind-stuff” is a myth perpetuated by those who worship “matter-stuff” and think solely in terms of their bodily functions while using the term mind" as if it is a reality. The mounting evidence is that neuroscience will demonstrate how blind faith in neuroscience is destructive not only of itself but also of every vestige of human decency and responsibility by attributing every single thought and decision to factors beyond our control.This concept of ‘mind-stuff’ ignores mounting evidence pointing to the mind being a function of complex arrangements of matter and energy, namely brains and nervous systems.
The mindless brain is a consummation devoutly to be detested…