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ID scientists simply look for evidence of design. Design philosophers figure out who it is.
35 was an average, not the actual age you died. Infant mortality rates, I think… …sorry, sorry, I know, I know - off topic……we’d still be living in caves and dying before age 35, …
Thank you for lending your usual insight, Portofino.We then would have to ask – as in our own case – what is the mechanism or origin of this intelligence?
Again, I’m not sure this is a question that is meaningful from an I.D. perspective – or is it? It seems that, per ID, intelligence can only be explained in terms of intelligence; it cannot be explained as having arisen from non-intelligence.
So intelligence becomes axiomatic – just like gravity, or time and space.
The only difference – perhaps – is that time and space are measurable (quantifiable), whereas cosmic intelligence is not (except through contemplation of it).
A delightful and fair article on Meyer’s book. Have you read the book?
no, as I have just found the review myself, it sounds interesting.A delightful and fair article on Meyer’s book. Have you read the book?
It’s a great read, but the following YouTube video is a nice overview:no, as I have just found the review myself, it sounds interesting.
So if there is no current explanation, the field is open for…what, an intelligent designer?The order of the nucleotide bases in the DNA molecule has no molecular chemical or physical cause. There is no scientific explanation for why the bases line up in the configuration they do, yet that order is precisely what allows the functionality of the cell, the transcription of code that allows reproduction and production of the functional proteins that are essential to life. If science can offer no explanation, then that does open the field somewhat.
You allow science and philosophy to go on without prejudice! Is that so hard to understand?So if there is no current explanation, the field is open for…what, an intelligent designer?
OK, we’ll all go along with it. We haven’t yet discovered a scientifically acceptable natural solution for this particular conundrum, so we’ll all agree that it appears as if it’s been intelligently designed.
There is then an extremely long pause while we all look at each other to see if anyone has any more to say on the matter. There’s a polite cough from Mr. Dembski who says: You know, that Intelligent Designer could be, you know…God. We all nod sagely. A few of us whisper to each other that we just knew he was going to say that. Then, after another long pause, we all start drifting off one by one and carry on doing whatever it was we were doing before.
And the guys who were originally looking for the natural answer go back to the office to continue looking.
What actually changes? Where do you go from this point?
I hate to burst your bubble, but the First Amendment of the Constitution has nothing to do with that. The text of the First Amendment reads:As most people know, the driving force behind the IDC movement over the last few decades was purely to side-step** the effect of the First Amendment of the US constitution which forbids teaching creationism in school science classes. **The Wedge document unequivocally states that the purpose of the movement is to try and get creationism into schools under the radar, by using a different name and pretending it’s science.
This had nothing to do with keeping religion out of the public sphere, and everything to do with keeping government out of religion. This was intended to prevent the government from establishing a state religion and prohibiting the practice of other religions (which was a major reason for the establishment of our country to begin with.)Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.
No - my claim is that evolution makes predictions, many of which have come true and none of which have been falsified. My claim is that evolutionary theory describes experiments, all of which can be performed independently, and all of which produce results which support the theory. My claim is that evolution has a groundswell of evidence from many different spheres of science, all of which support the theory.Your claim is evo does not have an a priori basis?
That might be why you take the side of science. Most of us take the side of science *because it works.We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism.
This is just self-pity. It’s not that science doesn’t allow the supernatural, it’s just that the supernatural, by definition, cannot be empirically investigated, so it’s not science. It reminds me of that Sid Harris cartoon, with the chalkboard covered in equations, then in the middle it says, “and then a miracle occurs.” If it doesn’t add value, if it has no explanatory power, then it’s outside the remit of science.It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. **Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door. **Richard Lewontin
Don’t be daft. Materialism is a philosophical position. Yes, it contains conjecture - but whaddya know, the conjecture is then investigated scientifically, and either reinforced or dismissed.Materialism consists of story telling. Do you not read your own literature?
I call red herring here. Are you saying that science does not assume materialism?What materialistic societies even studied science? How about Islam?![]()
No - at best they were the originators of natural philosophy, as I have stated. It was brought where it is today by people who had no prior agenda, and followed the evidence to its conclusion, shedding the superstitious nature of its origins along the way. This is diametrically opposed to theism, including IDC, which starts at the conclusion and tries to trace a path of evidence backwards in order to sound convincing.The west led by Catholics brought science to where it is today.
Ideally.Would you then agree only empirical science in the science classroom?
I don’t understand this. Evolution makes predictions? Like what?No - my claim is that evolution makes predictions, many of which have come true and none of which have been falsified. My claim is that evolutionary theory describes experiments, all of which can be performed independently, and all of which produce results which support the theory. My claim is that evolution has a groundswell of evidence from many different spheres of science, all of which support the theory.
I have seen various explanations. Wikipedia has one, for example. Here is another good description. Dembski’s original paper is here, and to be fair he does a good job of dressing it up to sound plausible and scientific. But this is mere artifice.Making up a number? The UPB? Do you know how it is calculated?
I don’t have one - why would I? I’m not in the habit of inventing numbers to try and conjure a scientific-sounding hypothesis out of thin air.Show me your UPB calculation.
OK, we’re all open. But the question is still…what changes? You can quite happily go on believing that there is an intelligent designer behind everything and you can assume it’s God if you want. And the people who are looking for natural causes will carry on regardless. They don’t stop work because you say you think you’ve got a handle on the ultimate cause.You allow science and philosophy to go on without prejudice! Is that so hard to understand?
What you don’t do is halt the openness to possible and plausible solutions just because you have a predetermined view of where things should lead. If it turns out to be a natural cause or if it turns out to be a supernatural one, let’s be open to either instead of pursuing one and disqualifying the other by prejudice.
Exactly.And the guys who were originally looking for the natural answer go back to the office to continue looking.
Some intelligence could probably be assumed. But assumption is not fact. To turn this back to you - how would you go about identifying and evaluating the source of the intelligence? How would you confirm that this is due to an intelligence, other than the assertion that “it sure looks that way?”The order of the nucleotide bases …noise removed…
To answer this post, three key questions need to be addressed.
- If faced with the ant situation, could you reasonably avoid positing intelligence as a probable cause for the appearance of the letters? If so, what is a reasonable and sufficient alternative explanation?
I don’t know. But the question is irrelevant.
- Is the coding in the DNA molecule less probable than the ant writing? If you think so, demonstrate how.
I don’t know. But the question is irrelevant.
- What is a good scientifically testable explanation for the order of nucleotide bases along the spine of the DNA molecule?
Lot’s here: chem.tufts.edu/answersinscience/evo_science.htmlI don’t understand this. Evolution makes predictions? Like what?
And what have they found? How have they tested it?ID scientists simply look for evidence of design.
Science does not assume materialism. It does assume a predictable pattern or order to events, but whether the “substance” underneath that order is material in a currently definable sense is not a required presumption. In fact, what matter actually is as a fundamental reality remains an open question.I call red herring here. Are you saying that science does not assume materialism?