Conclusive evidence for Design!

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I don’t think you’d be alone in that.

Pig, you need to read up a little on evolution. You don’t have to believe it or accept it but if you’re going to argue against it you’ll need to understand it. There are indeed what you might consider transitional forms (there are fish with lungs) but you’re heading towards crocaduck territory. You’ll be quoting BananaMan next…

I don’t need Bannaman or crocaduck, whoever they are. All I need to believe is to see the continuous gradual transitional fossils of four legged amphibian to no-legged two flippered whale. The rocks must be full of their transition for you to argue this position.
But unfortunately, unlike you, I cannot promise to believe in something if I cannot see it. Why, it would be like asking me to believe in unicorns.
 
No. That’s precisely the point. It’s quite odd that a group of people would hold such a view in a world where such an idea was almost unanimously considered ludicrous. The fact that they did would hardly be remarkable if it weren’t historically, by and large, considered the height of lunacy.
Lots of people held beliefs that was thought to be by someone a ludicrous idea.
The idea of an indivisible parcel of matter is a much more simple bit of logic that requires only the understanding of the impossibility of an infinite regress.
It might be simple by your standards, but i bet some people held views that were to the contrary of indivisible packets of matter. Not everybody agreed with the idea that the whole world was made up indivisible packets of matter (atoms), and it wasn’t at one point a widely held belief.
I am saying that the Bible says a lot more than its text lets on, yes. This is not some conspiracy theory. It is Judaic tradition.
That the scriptures have meaning beyond the literal sense of the words that are used has no bearing on whether there is a hidden cosmology encoded in to scripture; and even if there is it does not mean that it is anything more than a philosophical theory that just happens to follow along the same lines as the Big-Bang theory.
Ad hominem.
Its not ad hominein. I am simply pointing out the rational quality of your argument. It doesn’t get much better than the bible code, sorry to say.
Because Gerald Schroeder has done extensive research in the fields of Torah scholarship and physics (he’s an MIT certified-and-tenured physicist) and documented, quite rigorously, the correlation of Biblical traditions and modern science, I believe that he makes a convincing case that Scripture describes the creation of the universe much more accurately than the common reader thinks.
Does he say that there is a hidden cosmology encoded in to scripture representing word for word what your scribe had said in the 12 century. Yes or no.
It is not a divine revelation of scientific theories of the future. It is a fact of the past. The difference is that the Jews had it long before modern science. It was not hidden. Nahmanides’ works have been publicly available for a long time. That the world chooses to ignore the voices of religious people is its own problem.
The fact that there was an ancient tradition that had a cosmological theory tells me nothing, other than the fact that whoever invented the theory coincidentally described something that happens to reflect the belief shared among cosmologists today.

If scientists found evidence that debunked the big-bang, you would see your theory for what it truly is, a belief that happens to have strong similarities with a currently held scientific theory. Nothing more. It is not evidence that Judaism is true, or that the world has beginning.
And, actually, Catholic tradition (especially from St. Augustine) makes incredibly similar claims as to the development of the universe. Regardless, Catholicism is an extension of Judaism.
That’s Catholic philosophy you are talking about here. Your statements have a very misleading quality.
i believe the evidence is credible.
Evidence for what exactly?
Why don’t you actually look at the evidence before you say there isn’t any? My few tiny posts here don’t even begin to do justice to the extent of the research that Schroeder has put into this topic.
What relevance does it have that an ancient philosophical tradition held views that reflect current thinking today? So what?

If pagans had written in their scriptures some theory that accurately portrays current scientific understanding, i am quite sure you would reject the idea that their religious beliefs are therefore true.
Sarcasm is an easy way out. You’re making a lot of assumptions before even thoroughly investigating the other side of the argument. It’s easy to mock and disparage something with which you have almost zero familiarity.
You are the one that is making a lot of assumptions.

At most Gerald Schroeder only proves that an ancient people held similar views if not identical to what people currently think about the universe today. It does not provide evidence for the legitimacy of the faith.
 
Bradski, you must have only skimmed the article, because it addresses each and every one of your objections:
It’s nonsense. Schroeder says that space is expanding and time is relative. All well and good. But time is not relative unless it is relative to something.
And it is indeed relative to something: the expansion of the universe itself. Reread this part:

*The universe was aging, time was passing, but time only grabs hold when matter is present. This moment of time before the clock of the Bible begins lasted less than 1/100,000 of a second. A miniscule time. But in that time, the universe expanded from a tiny speck, to about the size of the Solar System. From that moment on we have matter, and biblical time flows forward. The Biblical clock begins here.



What’s exciting about the last few years in cosmology is** we now have quantified the data to know the relationship of the “view of time” from the beginning of stable matter, the threshold energy of protons and neutrons (their nucleosynthesis), relative to the “view of time” today. It’s not science fiction any longer.** A dozen physics textbooks all bring the same number. The general relationship between nucleosynthesis, that time near the beginning at the threshold energy of protons and neutrons when matter formed, and time today is a million million. That’s a 1 with 12 zeros after it.So when a view from the beginning looking forward says “I’m sending you a pulse every second,” would we see a pulse every second? No. We’d see it every million million seconds.



The Talmud tells us that the soul of Adam was created at five and a half days after the beginning of the six days. That is a half day before the termination of the sixth day. At that moment the cosmic calendar ceases and an earth based calendar starts. . How would we see those days stretched by a million million? Five and a half days times a million million, gives us five and a half million million days. Dividing that by 365 days in a year, that comes out to be 15 billion years. NASA gives a value of about 14 billion years. Considering the many approximations, and that the Bible works with only six periods of time, the agreement to within a few percent is extraordinary.*
Apart from making the heavens and the earth on Day 1, everything that Genesis describes happens to the earth. A day on earth is a day on earth. There’s no relativity involved. It would only appear to be millions of years to someone observing what was happening from somewhere else.
It doesn’t matter; up until the appearance of man, the “earth clock” does not apply:

*We have a 6000 year clock that begins with Adam. The six days are separate from this clock. The Bible has two clocks. This is no modern rationalization. The Talmud already discussed this 1600 years ago.

The reason the six pre-Adam days were taken out of the calendar is because time is described differently in those Six Days of Genesis. “There was evening and morning” with no relationship to human time. Once we come to the progeny of Adam, the flow of time is totally in human terms.*

Additionally, I would advise checking out a copy of “The Science of God” from your local library if it’s available and checking out the chart comparing our scientific knowledge of the development of the universe and the Earth and that of Genesis. The “first day” alone contains 7+ billion years, and the language of Genesis can be misleading without understanding the nuances of the Hebrew (which is addressed more fully in “Genesis and the Big Bang”) so you can’t really address this theory from a perfunctory understanding of the text.
Seven days of creation would only appear to be 15 billion years to someone else now living on the edge of the observable universe.
OR someone OUTSIDE of it? Like… I dunno… God?
And after 7 days we…what, switch back to absolute time?
No… after 5 1/2 days (the appearance of Adam) we switch for the first time to EARTH time. There is no such thing as absolute time.
 
Lots of people held beliefs that was thought to be by someone a ludicrous idea.
We’re not talking about SOMEONE thinking it’s ludicrous, we’re talking about the majority of mankind, including the most highly educated and progressive thinkers in history. And even if that condition did apply, chances are those people didn’t turn out to be precisely right, and if they did it’s because they were scientists or something of the sort who were ahead of their time. This is clearly not the case with the Book of Genesis.
It might be simple by your standards, but i bet some people held views that were to the contrary of indivisible packets of matter. Not everybody agreed with the idea that the whole world was made up indivisible packets of matter (atoms), and it wasn’t at one point a widely held belief.
And some people believed the world sat on the back of a giant turtle. What’s your point? People with a well developed faculty of logic are pretty much bound to arrive at that conclusion. The Greeks who did so were indeed very intellectually developed.
That the scriptures have meaning beyond the literal sense of the words that are used has no bearing on whether there is a hidden cosmology encoded in to scripture; and even if there is it does not mean that it is anything more than a philosophical theory that just happens to follow along the same lines as the Big-Bang theory.
What are you talking about? If it matches modern cosmology point for point, it sure as heck DOES have a bearing on whether or not there is a deep truth to Scripture. And it doesn’t stop with the Big Bang theory, either. Among the other things these ancient Torah scholars revealed to be written into the Genesis narrative are: the spontaneous generation of life on Earth, the common descent of all animal species, the presence of homo sapiens for ages before Adam.

Not only this, but comparing the “days” of Genesis to their corresponding epochs shows these developments to be described pretty much spot on, from the Big Bang up until the emergence of modern man.
Its not ad hominein. I am simply pointing out the rational quality of your argument. It doesn’t get much better than the bible code, sorry to say.
You haven’t even broken the surface of my argument, and besides that, depending on which Bible Code you’re talking about, certain forms of it have been peer reviewed and confirmed.
Does he say that there is a hidden cosmology encoded in to scripture representing word for word what your scribe had said in the 12 century. Yes or no.
More or less, yes. Find a copy of “Genesis and the Big Bang.” He illustrates some of the ways this was done (i.e. manipulating the Hebraic characters to add additional information to them)
The fact that there was an ancient tradition that had a cosmological theory tells me nothing, other than the fact that whoever invented the theory coincidentally described something that happens to reflect the belief shared among cosmologists today.
If someone managing to describe, in a nutshell, 15 billion years of cosmic development from the creation of the universe to the formation of matter from formless energy to the formation of the Earth to the emergence of life is what you call a “coincidental description,” then I’d like to know at what point you draw the line on coincidences.
If scientists found evidence that debunked the big-bang, you would see your theory for what it truly is, a belief that happens to have strong similarities with a currently held scientific theory. Nothing more. It is not evidence that Judaism is true, or that the world has beginning.
Well, they spent a lot of time trying to do that for well over half a century after it was formulated. It’s pretty much an accepted fact now. We don’t need evidence that the world had a beginning anymore. The Big Bang theory is proof. And the fact that Genesis accurately describes both the Big Bang and the development of the universe thereafter is indeed evidence of some incredible source of information for Scripture (dareIsay it… God.)
That’s Catholic philosophy you are talking about here. Your statements have a very misleading quality.
Ummm… Catholic philosophy is a part of Catholic tradition. 👍
I think what you meant to say is my statements have a very “refutational” quality. :p;)
Evidence for what exactly?
That Scripture is true revelation.
What relevance does it have that an ancient philosophical tradition held views that reflect current thinking today? So what?
Because that current thinking was only reached in modern culture through centuries of rigorous scientific research, whereas it just appeared as revelation in an ancient, pre-scientific culture. I can’t stress enough: it doesn’t stop with the Big Bang itself, it keeps going until we get to the beginning of human history.
If pagans had written in their scriptures some theory that accurately portrays current scientific understanding, i am quite sure you would reject the idea that their religious beliefs are therefore true.
If it did to the extent that Genesis does, it would certainly give me pause.
 
You are the one that is making a lot of assumptions.
Let’s not play “I know you are, but what am I?” I am not making any assumptions. I am attempting to explain someone else’s research and theory.
At most Gerald Schroeder only proves that an ancient people held similar views if not identical to what people currently think about the universe today. It does not provide evidence for the legitimacy of the faith.
You say that as if what we think today is just some arbitrary fancy. What we think about the universe today is pretty complicated and totally counterintuitive. What are the odds that the one out of countless religious traditions that accurately describes this would be the most widespread and longstanding of all time?* That doesn’t strike you as the least bit suspicious? Sorry to say it, but if that doesn’t at least rouse your curiosity enough to look into it a bit further, then I’m hard pressed not to think that there’s some willful denial going on there.
  • I discount Hinduism because there is no continual Hindu tradition. It’s a very loose and amorphous composite of varying beliefs.
 
Your statements can be interpreted as a lack of free choice, Brad. “have to” and “cannot and will not” may mean you are compelled by natural causes to select the explanation you feel is the best that fits the facts. Is that true?
We must go, as someone said earlier, where the evidence leads us. If I find no reason to accept an explanation, then I am compelled to discount it. If I find good reason to accept other evidence then I am compelled to accept it.
Can you cite a statement of his to that effect?
It is a shock to us in the twentieth century to discover, from observations science has made, that the fundamental mechanisms of life cannot be ascribed to natural selection, and therefore were designed. But we must deal with our shock as best we can and go on. creationscience.com/onlinebook/ReferencesandNotes6.html
 
Bradski, you must have only skimmed the article.
I read this thoroughly quite some time ago. It doesn’t work as he describes it. He says:

“So when a view from the beginning looking forward says “I’m sending you a pulse every second,” would we see a pulse every second? No. We’d see it every million million seconds”.

This is the only time when time is relative. When it is compared from two different positions, moving relative to each other. Good grief, it’s not called relative for nothing. If you look at the very end of his article, you’ll see that he has a different number of years for each day of creation.

He’s not talking about a biblical clock - whatever that might be. He’s talking about time ‘stretching’ due to the expansion of the universe relative to a position moving away from the earth due to the expansion of space.

So it’s not any sort of clock. It’s time on earth appearing to stretch as seen from a different position moving away from earth. Time on earth, as Schroeder explains it, does not change at all.
 
I read this thoroughly quite some time ago. It doesn’t work as he describes it. He says:

“So when a view from the beginning looking forward says “I’m sending you a pulse every second,” would we see a pulse every second? No. We’d see it every million million seconds”.

This is the only time when time is relative. When it is compared from two different positions, moving relative to each other.
Not so. Time is ALWAYS relative, and the overall size of the universe changes the overall flow of time. It is only sensible that Earth would be the point of comparison for pre-Adamic time, as Earth is the stage for everything that comes afterward.

I mean, it wouldn’t make much sense to measure that time from Pluto would it?
Good grief, it’s not called relative for nothing. If you look at the very end of his article, you’ll see that he has a different number of years for each day of creation.
I know. That’s the entire point. As the universe expands, the general flow of time slows down:

Each time the universe doubles in size, the perception of time halves as we project that time back toward the beginning of the universe.

Hence, after all the calculations are made, “the number of our years held compressed within each of those six 24 hour days of Genesis, starting with Day One, would be, in billions of years, respectively, 7.1; 3.6; 1.8; 0.89; 0.45; 0.23.

Notice that the value of each day is approximately half of that of its predecessor. As the universe doubles in size, the perception of time halves.
He’s not talking about a biblical clock - whatever that might be. He’s talking about time ‘stretching’ due to the expansion of the universe *relative to a position moving away from the earth due to the expansion of space.
So it’s not any sort of clock. It’s time on earth appearing to stretch as seen from a different position moving away from earth.* Time on earth, as Schroeder explains it, does not change at all.

That’s exactly what he says: “It’s as if you’re looking down on events from a viewpoint that is not intimately related to them, a cosmic view of time.…” The first clock has nothing to do with time on Earth.
The “Biblical Clock” is the measure of time as described in Scripture: “Nahmanides taught that although the days are 24 hours each, they contain “kol yemot ha-olam” - all the ages and all the secrets of the world.” So while, from one perspective, they are 24 hours each, from another, they contain “ages.”
This is the “cosmic Biblical clock”. It is a description of the universe from the perspective of something at the very beginning of time, where time is compressed a million million times. Schroeder stresses this point. Up until Adam appears, the description of time is looking FORWARD FROM THE BEGINNING, not back from the present: “The key is that the Torah looks forward in time, from very different time-space coordinates, when the universe was small.” If it is accurate, then the proper calculations should unpack it and either confirm or falsify it. Which is exactly what Schroeder did, and behold, when it’s all said and done, it lines up almost perfectly with modern cosmology, in terms of both time and development.
 
We must go, as someone said earlier, where the evidence leads us. If I find no reason to accept an explanation, then I am compelled to discount it. If I find good reason to accept other evidence then I am compelled to accept it.

It is a shock to us in the twentieth century to discover, from observations science has made, that the fundamental mechanisms of life cannot be ascribed to natural selection, and therefore were designed. But we must deal with our shock as best we can and go on. creationscience.com/onlinebook/ReferencesandNotes6.html
“us” is a vague term which cannot be a sound basis for any argument.

This thread has veered back to the banned topic of evolution. Please will you and the other members not go into the details of how life has developed because that is not even the topic. The issue is how did purpose originate?

Inanimate molecules are purposeless. The first living cells were purposeful. So evolution doesn’t even come into the question. What gave inanimate molecules the urge to stay in existence, avoid danger and preserve themselves with a plasticity alien to chemical processes? That is the formidable problem non-Designers have to face - and it has **never **been solved…
 
But you have no transitional fossils for this change, you just have walking creatures that can swim and swimming creatures that cannot walk. Where are all the halfway houses of evo.
What on earth is a halfway point between something that walks and something that swims other than something that can do both? And there’s no swimming creatures that can’t walk? Just Google ‘fish that can walk’. If you don’t want to see, there’s no point in looking, so I ain’t going to keep posting stuff on this.

But here, for the last time, is some more on whales with longer time periods:

Sinonyx: 60 million
Pakicetus: 52 million
Ambulocetus: 50 million
Rodhocetus: 46 million
Basilosaurus: 40 million

They all have fossils (your local museum may have one) and are all transitional from one to the other. Again, go look them up.
 
“us” is a vague term which cannot be a sound basis for any argument.
And how do we know what he meant by ‘the’ in any case? And when he says ‘we’ how on earth can someone be expected to understand what ‘he’ means by that? He’s obviously trying to muddy the waters so we can’t pin him down.

That’s complete BS, Tony. I have just shown you undeniable proof that Behe will not consider any other explanation than ID (‘the fundamental mechanisms of life cannot be ascribed to natural selection’) and you reply that ‘us’ is a vague term?

I thought you would have been more gracious to say: ‘fair enough, I was wrong on that particular point’ rather than use an excuse based on some feeble Clinton-esque semantics.

A classic. I’ll be putting that one in my scrap book.
 
Not so. Time is ALWAYS relative…
Which begs the question: Relative to what? It is only relative between two observers moving relative to each other. Here’s a simple explanation of that from Caltech: theory.caltech.edu/people/patricia/srelb.html

As it says at the end of the explanation: What we’ve learned here is called Relativistic time dilation. The process that occurred in the blue driver’s rest frame with in time T’ was perceived by the red driver to have occurred in (a time much greater than T).

As it explained, you need two observers. The time dilation only appears to be such for one observer, from his position, relative to the other. As you quote Schroeder:

Each time the universe doubles in size, the perception of time halves as we project that time back toward the beginning of the universe.

You seem to be missing the point he is making here. When he says that the perception of time halves as we project back to the beginning of the universe, he means that it appears as such for someone in one position compared to another. Time for someone at point A moving away from another person at point B as the universe expands (faster than the speed of light as it’s the space that’s expanding, not the positions moving) will see an event happening in time T. But the person at point B will see it happening slower. And the reverse is true.

The further you are away from someone, the faster the distance grown between you, the slower time will appear to be. It is not a ‘universal’ slowing of time that affects everyone. It is different dependant on where you are (wait for it…) relative to each other.
This is the “cosmic Biblical clock”. It is a description of the universe from the perspective of something at the very beginning of time, where time is compressed a million million times.
But that ‘something’ at the beginning of time has had to remain in exactly the same position for the duration of the universe so that it can move relatively to us as the Universe expanded. Then and only then, as the space between us has been increasing for the last 15 billion years does that clock have any meaning and that clock has meaning only to that something.

Now that something can’t be God, because you would then have to say that God exists within time and is fixed at a particular place relative to us.

Schroeder knows all this. He is playing with figures so that they come out to something nice and acceptable for anyone who wants to believe in 7 days-worth of creation but doesn’t want to delve too deeply into the physics. And you don’t have to delve very far at all.
 
What on earth is a halfway point between something that walks and something that swims other than something that can do both? And there’s no swimming creatures that can’t walk? Just Google ‘fish that can walk’. If you don’t want to see, there’s no point in looking, so I ain’t going to keep posting stuff on this.

But here, for the last time, is some more on whales with longer time periods:

Sinonyx: 60 million
Pakicetus: 52 million
Ambulocetus: 50 million
Rodhocetus: 46 million
Basilosaurus: 40 million

They all have fossils (your local museum may have one) and are all transitional from one to the other. Again, go look them up.
Come over to my sister (probably sacrificial) thread ‘Flood Iridium and Philosophy’ and let us not bother Tony with off topic things. He has a great point about purpose, and probably direction, of life, a quality strange to matter.
 
And how do we know what he meant by ‘the’ in any case? And when he says ‘we’ how on earth can someone be expected to understand what ‘he’ means by that? He’s obviously trying to muddy the waters so we can’t pin him down.

That’s complete BS, Tony. I have just shown you undeniable proof that Behe will not consider any other explanation than ID (‘the fundamental mechanisms of life cannot be ascribed to natural selection’) and you reply that ‘us’ is a vague term?

I thought you would have been more gracious to say: ‘fair enough, I was wrong on that particular point’ rather than use an excuse based on some feeble Clinton-esque semantics.

A classic. I’ll be putting that one in my scrap book.
I had no idea **who **you were referring to. I was simply answering your statement:
It is a shock to us in the twentieth century to discover, from observations science has made, that the fundamental mechanisms of life cannot be ascribed to natural selection, and therefore were designed.
1.The fundamental “mechanisms” of life have nothing to do with natural selection - which presupposes the existence of life.
  1. The term “mechanisms” begs the question - which is whether life has a mechanistic or teleological explanation.
  2. If we are to base our conclusions on the existing evidence the only purposeful mechanisms we know are those that are designed.
  3. If we are no more than biological mechanisms all our physical and mental activity has physical causes, is not under our control and we are not responsible for our thoughts or deeds.
  4. “us” suggests that only certain enlightened individuals know beyond all shadow of doubt that natural selection is the sole solution.
 
Come over to my sister (probably sacrificial) thread ‘Flood Iridium and Philosophy’ and let us not bother Tony with off topic things. He has a great point about purpose, and probably direction, of life, a quality strange to matter.
Thanks for your thread-saving support. 🙂
 
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