If you adopted that view about life you would never do anything!
only if any two pssibilities were exactly equally probable in any situation, which is what I believe to be the case here. The only way that Theism becomes more probable is by looking at miraculous and other explanations not generally attributed to science.
“may” has no scientific value. It is merely a supposition which confuses the issue.
This is not the case. We don’t know if robots will ever reach this state, but we can’t suppose that they won’t from our current knowledge. and if they
do it would show that human behavior is possible without a mind.
If you believed things cause your choices and decisions you would never make any! Don’t you rely on yourself rather than inanimate objects?
That isn’t true. Atheists make choices and decisions all the time, and they don’t believe that they are freely making those decisions. And I don’t know whether I rely on myself rather than inanimate objects. I
can’t.
“our” again presupposes** an indivisible entity**
, i.e. a person, whereas natural objects consist of parts. How can you regard the brain which consists of countless events as** one **being? In addition to all its other flaws materialism infringes the principle of economy.
My guess for how atheists explain this sort of thing is that the brain contains itself in closed electrochemical interactions. But I’m not an expert on this. Trurl, doxus, or candide west are probably better able to answer this question.
and anyway, you’ve come right back to your starting point. Not God of the Gaps, persay, but something like it. Here’s your basic idea, as I understand it:
We don’t know, and science can’t explain right now, how a series of atoms can give rise any single conscious experience and rationality. Religion provides a way to explain the penomena of the mind. We don’t really know whether or not science will be able to explain these phenomena with future discoveries, but we have to live right now as if either theism or naturalism is true, and since theism has an explanation, I’m going to go with them.
I agree that we have to live as if one or the other is true, but I don’t think we can determine from science which of the two are more probable, because science
has provided explanations for things previously directly attributed to a deity in the past. We have to turn to other methods: philospophical proofs, miricles, etc.
The other problem is that religion *doesn’t * provide us with all the answers. It can’t explain how a mind can cause physical events, which is just as amazing and unexplainable as physical events causing a mind.