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prodigalson2011
Guest
This is not really a counterpoint. I said nothing about how many times a self-replicating organism would have to emerge. What I said is that given the statistical improbability of life emerging at all, given the extraordinarily quick appearance of life in the geological record, it would be gratuitous to claim that any life at all, whether self-replicating or not, emerged more than once. In other words, the very first and only time life came from non-life, it would have had to be self-replicating.There are a couple of obvious counters to this - one is that the first organism capable of replication only had to emerge once - once in 13.7 billion years (approximately) in order for life as we know it to get started.
To begin with, probability only applies to contingent beings, i.e. those things that are effected by external circumstances. God is not a contingent being, He is necessary being: that upon which all other things, including quantum vacuums, are contingent. Moreover, being pure undadulterated being and having no parts or divisions, God is simpler than a quantum vacuum.Secondly, no matter how improbable the emergence of life, or even the conditions that might give rise to life, might have been, the improbability of a vastly intelligent being capable of creating such conditions is more improbable by far. And if the claim is that God has always existed, then it’s also much simpler to suppose that a far simpler entity, such as a quantum vacuum, has always existed. That is all that is ultimately necessary for a universe to arise.
But enough with the theological speculation; let’s get down to brass tacks. Even if it were simpler to assume a quantum vacuum, you are then left with the question of how and why it should have exploded in just such a manner as to cause the energy it released to expand and condense into simple matter like hyrdrogen and helium. Why a force like gravity should have pulled that hydrogen into stars which would further compress and compound those particles into more complex elements and then explode into solar systems, planets, and ultimately: us. The conditions necessary for this process to carry out are so incredibly intricate and delicate that the slightest perturbance in one of a multitude of factors would have rendered us impossible. Suddenly your quantum vacuum doesn’t sound so simple.
The evidence of God is the intelligibility of the universe. The very word “intelligible” itself makes sense only in light of the existence of intelligence. In other words, intelligibility presumes the existence of intelligence. The universe bears the mark of an incomprehensibly complex order. It is unreasonable to assume that a mindless vacuum should produce and adhere to laws that give rise to an intelligible world. If you bought the raw material to build a house, left in a heap on an empty lot and came back after a few weeks and found a house, would you assume that it had been built by the blind forces of nature? Or would you assume that something conscious and creative had assembled it?Yes, this is definitely a materialist interpretation. But materialism is all we have evidence for, all we have to go on. It’s not enough to say, “Well, I don’t understand how this could have arisen in a purely physical universe, therefore God.” You need to have substantive evidence for your God - that is, evidence that is not explicable in terms of detectable, measurable, physical phenomena.
If the necessary being, of which there must be at least one, were not a mind but a blind force, the odds would be heavily in favor of a completely disorganized, chaotic universe.
Your demand for evidence that is not explicable in terms of physical phenomena is completely absurd. You are demanding direct evidence within the universe for something that is, by definition, outside of it. Like someone looking at a car and saying, “Well, we can explain the activity of the engine by means of various laws of combustion and mechanics so there’s no need to assume a manufacturer.” Only the case is more remarkable here. For, in the case of our world, we have to ask why the laws which govern it exist at all and, furthermore, why they so fortuitously allow matter to exist in the brilliant array of forms it does.
So, rather than finding evidence outside of that which can be explained by physical laws, the evidence is precisely the fact that the universe is filled with such remarkably creative laws that produce observable, detectable, verifiable phenomena–the most striking of which is that curious phenomena which can observe, detect and verify all the others. Modern science has a very bad tendency to diminish the significance of that fact. William Paley wasn’t too far from the mark with his watchmaker analogy. His mistake was applying it to specific things within the universe, rather than the universal system as a whole.