Conditions for Obtaining a Plenary Indulgence

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It is my understanding that we can obtain a plenary indulgence this week if we go to a cemetery and pray for the dead.

Is it necessary to receive communion for each indulgence? How long before or after?

Also, what does it mean to have no attachment to sin, even venial? Do I have to go to confession immediately before or are there other ways of remitting venial sins besides sacramental confession?

I know confession is a condition, but I would like to go to confession after I go to the cemetery.
 
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mcliffor:
It is my understanding that we can obtain a plenary indulgence this week if we go to a cemetery and pray for the dead.

Is it necessary to receive communion for each indulgence? How long before or after?

Also, what does it mean to have no attachment to sin, even venial? Do I have to go to confession immediately before or are there other ways of remitting venial sins besides sacramental confession?

I know confession is a condition, but I would like to go to confession after I go to the cemetery.
Sorry it is a day late, but for future reference my pastor, Fr. Eduard Perrone, wrote this in the Sunday bulletin:

I do want to remind you about our Mass schedule for Tuesday and Wednesday.

Tuesday is a holyday of obligation: All Saints Day. Masses will be at 6:30 a.m., 9:30 a.m., 12 noon, and 7:00 p.m. This is the day when we acknowledge that there are a good deal more saints in heaven than those the Church has canonized, and certainly more than those saints with whom we are familiar.

Wednesday is the observance of All Souls Day. Masses will begin at 6:30 a.m. and continue throughout the morning. Each year I remind you of your obligation and privilege to pray for the souls of those in purgatory. There are many, so it seems, who have forgotten the dogma of purgatory and have blithely come to think of all the faithfully departed as already being in heaven. While that is a matter of Christian hope, the reality is that there are many souls still being purified–perhaps our loved ones among them–who rely on the help of our Masses, prayers, indulgences and other good works offered for them.

There are two practices particularly recommend to you to help the “poor souls” (as those in purgatory are called) at this time of the year. First, on All Souls Day you should (not by the obligation of Church law but by the bond of your Christian love for those in need) go to Mass, or better, go to many Masses that day. Offer your Mass intentions for the souls of the dead. If you should go to more than two Masses, you are reminded that you can receive Communion only twice on any given day. Also, you may gain the plenary indulgence for the faithful departed by praying in church some prayers for them, and recite the Creed, plus some prayers for the intentions of the Pope (an Our Father and a Hail Mary suffice). You must also be in a state of grace and not have any venial sin on your soul (an act of contrition for all your sins is thus recommended); and, finally, you need to receive Holy Communion (preferably on the very same day) and confession (some days before or after is acceptable).

Visits to the cemetery from November 1-8 also gain a plenary indulgence (only one plenary indulgence can be gained per day) if one observes all the same requirements (one confession suffices, however, as long as there are no new mortal sins committed; but Communion is required for each plenary indulgence).

Being attuned to the Church is a sign of one’s fidelity. You ought to get into the spirit of this season by increasing your good works for the thirsting poor souls and having Masses offered for them.
The link is not likely to work in another week so I am going to link you to the home page. You can find more under “Fr. Perrone”, followed by “Pastor Articles”. Of course, you can always hit the link in my sig for his many great sermons:

assumptiongrotto.com/
 
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mcliffor:
It is my understanding that we can obtain a plenary indulgence this week if we go to a cemetery and pray for the dead.

Is it necessary to receive communion for each indulgence? How long before or after?

Also, what does it mean to have no attachment to sin, even venial? Do I have to go to confession immediately before or are there other ways of remitting venial sins besides sacramental confession?

I know confession is a condition, but I would like to go to confession after I go to the cemetery.
I meant to address venial sin. For there to be grave or mortal sin, three conditions must be met:
  1. It must be grave matter
  2. You must know that it is grave matter
  3. You must commit the grave matter sin with that knowledge.
If a person did not know that missing Sunday Mass was considered a grave sin, then the sin they commit is venial. This is a whole subject in itself and really requires the study of sin. I recommend the CCC:

usccb.org/catechism/text/pt3sect1chpt1art8.htm
 
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Lux_et_veritas:
… you are reminded that you can receive Communion only twice on any given day. …
I don’t think this is accurate.

I learned that lay people are limited to once per day, and priests are limited to two times per day (regulated by the Bishop). Maybe there was some confusion due to that.

An exception is allowed under certain conditions, such as some special event with a Mass that occurs the same day, but that is unusual.

hurst
 
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hurst:
I don’t think this is accurate.

I learned that lay people are limited to once per day, and priests are limited to two times per day (regulated by the Bishop). Maybe there was some confusion due to that.

An exception is allowed under certain conditions, such as some special event with a Mass that occurs the same day, but that is unusual.

hurst
I’m off in a hurry to work, but the laity are now allowed twice daily. If there is one thing my pastor is acutely aware of, it is Canon Law, the CCC, and the GIRM. Maybe someone else can find it in the CCC or Canon Law before I get home.
 
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hurst:
I don’t think this is accurate.

I learned that lay people are limited to once per day, and priests are limited to two times per day (regulated by the Bishop). Maybe there was some confusion due to that.

An exception is allowed under certain conditions, such as some special event with a Mass that occurs the same day, but that is unusual.

hurst
Ok, as promised. Please read what Peggy Frye, staff Apologist says about receiving Holy Communion more than once per day.

forums.catholic-questions.org/showthread.php?t=22729&highlight=communion+times+daily

Came as a shock to me too when I joined the parish I’m currently in. I would see people going to the 7:30, then again to the 8:30am Mass and receiving. I had no idea why they were doing it, but did not realize how this can be used towards intentions for others. There is a big secular carmelite community based out of my parish too and such things are not uncommon to see.
 
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Lux_et_veritas:
Ok, as promised. Please read what Peggy Frye, staff Apologist says about receiving Holy Communion more than once per day.

forums.catholic-questions.org/showthread.php?t=22729&highlight=communion+times+daily

Came as a shock to me too when I joined the parish I’m currently in.
Ok, it looks like you’re right. It changed back in 1983, apparently.

I looked into this further, and I have some additional information that could be added to Peggy’s post, though it is now closed.
However, since the Church encourages the full participation of the laity in the Masses they attend, including Holy Communion (if they are worthy), the question arose whether this canon might not permit Holy Communion in any Mass, regardless of the number of times one attended per day. After numerous bishops asked this question of the Holy See, the Pontifical Commission for the Authentic Interpretation of Legislative texts gave the following authentic interpretation, approved by Pope John Paul II,
Doubt: Whether, according to canon 917, one who has already received the Most Holy Eucharist may receive it again on the same day only a second time, or as often as one participates in the celebration of the Eucharist.
Response: Affirmative to the first; negative to the second. [AAS 76, (1984) 746]
In other words, the Holy See confirmed it meant twice, and not more than that.

It should also be kept in mind that the second time requires that one participate in the celebration of the Eucharist (Mass). That means a communion service doesn’t count, nor does showing up in the middle of Mass just in time for communion count.

Thanks for your contribution 🙂

hurst
 
It all came as a shock to me too.

Interesting piece you added there. 🙂
 
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