Why not? You asked him his opinion about my brief summaries, but you won’t ask him to read a more thorough presentation of the data? All you’re basically telling me is that Dr. Giertych’s mind is closed to new information on the topic, which is not a condition that bodes well for any true scientist – it’s much more the stance of the “believer”.
Here’s why I find the book so compelling:
- It was written by a scientist who has himself worked extensively with human and chimpanzee DNA.
- It was written in 2007, so it contains the most recent discoveries in the field.
- It was written by a religious Mormon, so this isn’t a case of “scientist tries to debunk Bible and establish atheism.”
Also, don’t assume that because I cite heavily from one or two books on the subject that I’m not widely read. I’ve read creationist books, ID books, evolution books, and also many articles written from all three perspectives. The reason I tend to list these four particular books:
- Endless Things Most Beautiful, by Sean Carroll
- The Making of the Fittest, by Sean Carroll
- Relics of Eden, by Daniel J. Fairbanks
- Evolution: What the Fossils Say And Why It Matters, by Donald Prothero
is because they are recent, they are written by persons having firsthand experience with their subjects, and they present evidence that makes the case for evolution very convincing and compelling.
It isn’t an
ad hominem attack to compare the credentials of the book’s author with the credential of your dissenting source. With all due respect to Dr. Giertych, he’s simply not as qualified to address the subject of human/chimp comparative genetics as Dr. Fairbanks.
And here I went into this thinking you had an open mind. How disappointing.
The problem with Dr. Giertych’s credentials has nothing to do with his age. The problem is that Dr. Giertych’s research is all secondhand and pertains to a field in which he has zero – I repeat, ZERO – professional experience. The authors whom I have cited are have direct experience with the very latest evidence in the fields on which they have written.
ALL evidence can be interpreted differently, even evidence that seems rock-solid in its support of a particular position. (See again my analogy of finding a shoeprint in the mud.) The question isn’t whether alternative interpretations exist but whether any of those interpretations are reasonable in the face of all the available evidence.
Example: I once was a Southern Baptist who very strongly believed in “once saved, always saved” (OSAS) and was able to competently (in my opinion) argue my position both from the Bible and philosophically. Then I began reading the writings of the Early Church Fathers (ECFs) at
www.ccel.org/fathers, hoping to find references to support the OSAS position but keeping myself open to seeing what was actually there rather than trying to cast everything in a way that favored OSAS. I began seeing troubling statements by the ECFs here and there which undercut OSAS, but because they seemed to me to be isolated statements, I was able to rationalize them away. However, once I got four centuries down the line without seeing any real references in support of OSAS, I had to finally come to the conclusion that the OSAS position was not and had never been the traditional teaching of the Church. It was a staggering blow to my faith, but I had to accept it because the evidence had reached the point in my mind where it was insurmountable. It was no longer reasonable to continue to cling to my original presupposition.
In the same way, I believe that anyone who reads with an open mind the references on evolution that I have cited will come to realize, as I did, that the level of evidence in favor of evolution has reached such a level as to be properly called insurmountable, and in the face of this evidence it is no longer reasonable to cling to the presuppositions of biblical literalism and special creation.
–Mike