Confession During the Week

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OK I’ll look elsewhere for an answer because I still don’t see where it says Reconciliation is the ONLY way to have sins absolved.

Cleansing or wiping away sins to me is more than just forgiveness imo.

again, i’m not saying you are wrong, just trying to get to the source of your belief
 
1459 Many sins wrong our neighbor. One must do what is possible in order to repair the harm (e.g., return stolen goods, restore the reputation of someone slandered, pay compensation for injuries). Simple justice requires as much. But sin also injures and weakens the sinner himself, as well as his relationships with God and neighbor. Absolution takes away sin, but it does not remedy all the disorders sin has caused. Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must “make satisfaction for” or “expiate” his sins. This satisfaction is also called “penance.”
 
1459 Many sins wrong our neighbor. One must do what is possible in order to repair the harm (e.g., return stolen goods, restore the reputation of someone slandered, pay compensation for injuries). Simple justice requires as much. But sin also injures and weakens the sinner himself, as well as his relationships with God and neighbor. Absolution takes away sin, but it does not remedy all the disorders sin has caused. Raised up from sin, the sinner must still recover his full spiritual health by doing something more to make amends for the sin: he must “make satisfaction for” or “expiate” his sins. This satisfaction is also called “penance.”
correct. Do you not think that saying wipes away or cleanses sin is the same as takes away sin?
 
OK I’ll look elsewhere for an answer because I still don’t see where it says Reconciliation is the ONLY way to have sins absolved.

Cleansing or wiping away sins to me is more than just forgiveness imo.

again, i’m not saying you are wrong, just trying to get to the source of your belief
Sins are absolved only when a Priest gives absolution.

Sins can be forgiven in many ways. Yes one of the best ways venial sins can be forgiven is their being wiped away during Holy Communion.

Your not going to readily find statements from the Church that says “absolution” happens only with the Sacrament of Penance just as your not going to readily find a statement that says “washing away of sins” happens only during baptism or "ordination"only happens during the Sacrament of Holy Orders-- for these aspects are all part and partial of the those Sacraments. Such are positive Teachings about the Nature of those Sacraments.
 
correct. Do you not think that saying wipes away or cleanses sin is the same as takes away sin?
Any Sacrament can take away - remove- venial sins -for in the Sacraments - all of them - there is an infusion of Sanctifying Grace.

In any of the Sacraments - except Baptism- temporal effects are likely to remain after the sin is removed.

Each Sacrament has its particular grace - effects - and the Sacrament of Confession *after Baptism - is given for the removal of sins -both mortal and venial (when there is repentance etc of course) - and also particular grace for working on avoiding those particular sins -venial and mortal.
 
I Googled absolution for a working definition of it as opposed to other forms of forgiveness. One helpful thing I found was that absolution is a “formal release” from the sin being forgiven. It is a forgiveness that is dependent upon the authority of the priest, who is acting in persona Christi. If we do not confess sins to a priest, then we are not absolved.

If the sins are only venial, they can still be forgiven through other means. Absolution is an ecclesiastical action, one that the Church has in order to be able to offer forgiveness to the baptized Catholic for serious transgressions.
 
We are discussing what the Catholic Church and Theology Teach -so the various Orthodox Churches and Theology are not under discussion here. (no offense to our Eastern Orthodox Brothers…)
No offense taken here but what do you mean by the words absolving as it taught in the Catholic Church? I will like to know so as to receive better clarification by which you had addressed.
 
Catechism:

1495 Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.

1496 The spiritual effects of the sacrament of Penance are:
  • reconciliation with God by which the penitent recovers grace;
  • reconciliation with the Church;
  • remission of the eternal punishment incurred by mortal sins;
  • remission, at least in part, of temporal punishments resulting from sin;
  • peace and serenity of conscience, and spiritual consolation;
  • an increase of spiritual strength for the Christian battle.

1416 Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.
 
I’m not saying you are incorrect, would just like some church doctrine on the subject because it is clear that there are differenting opinions out there
Catechism:

1495 Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.

1496 The spiritual effects of the sacrament of Penance are:
  • reconciliation with God by which the penitent recovers grace;
  • reconciliation with the Church;
  • remission of the eternal punishment incurred by mortal sins;
  • remission, at least in part, of temporal punishments resulting from sin;
  • peace and serenity of conscience, and spiritual consolation;
  • an increase of spiritual strength for the Christian battle.

1416 Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.

scborromeo.org/ccc/ccc_toc.htm
 
I Googled absolution for a working definition of it as opposed to other forms of forgiveness. One helpful thing I found was that absolution is a “formal release” from the sin being forgiven. It is a forgiveness that is dependent upon the authority of the priest, who is acting in persona Christi. If we do not confess sins to a priest, then we are not absolved.

If the sins are only venial, they can still be forgiven through other means. Absolution is an ecclesiastical action, one that the Church has in order to be able to offer forgiveness to the baptized Catholic for serious transgressions.
As a sinner though, formal forgiveness vs informal forgiveness doesn’t matter to me. I mean if they only difference b/t abosolution and forgiveness is that it is a formality then tehre really is no difference.

BUT i have heard it said that absolution of sin takes away the punishment of sin and forgiveness doesn’t
 
Catechism:

1495 Only priests who have received the faculty of absolving from the authority of the Church can forgive sins in the name of Christ.

1496 The spiritual effects of the sacrament of Penance are:
  • reconciliation with God by which the penitent recovers grace;
  • reconciliation with the Church;
  • remission of the eternal punishment incurred by mortal sins;
  • remission, at least in part, of temporal punishments resulting from sin;
  • peace and serenity of conscience, and spiritual consolation;
  • an increase of spiritual strength for the Christian battle.

1416 Communion with the Body and Blood of Christ increases the communicant’s union with the Lord, forgives his venial sins, and preserves him from grave sins. Since receiving this sacrament strengthens the bonds of charity between the communicant and Christ, it also reinforces the unity of the Church as the Mystical Body of Christ.

scborromeo.org/ccc/ccc_toc.htm
you have posted this numerous times…it still doesn’t address my question. We aren’t on the same page and that is fine. I will see elsewhere
 
you have posted this numerous times…it still doesn’t address my question. We aren’t on the same page and that is fine. I will see elsewhere
No that is the *first *time. (yes similar was posted from other places but that is the first time that was posted)

Please read it through. That is the summary from the Catechism.
 
What is your question then?
Let’s start from scratch.

This all came up b/c I asked what the benefit is of going to confession if you are about to go to communion (assuming no mortal sin has occurred)
Confession will absolve sins. Communion will forgive sins. What is the difference?
 
Is it simply a formality? If so, then that doesn’t seem essential to forgiveness. If it is more than a formality, how? Is it taking away the punishment of sin?

One of your earlier links said that absolution takes away sin. Communion does the same.
 
Let’s start from scratch.

This all came up b/c I asked what the benefit is of going to confession if you are about to go to communion (assuming no mortal sin has occurred)
Confession will absolve sins. Communion will forgive sins. What is the difference?
it is not just about sins being forgiven.
Is it simply a formality? If so, then that doesn’t seem essential to forgiveness. If it is more than a formality, how? Is it taking away the punishment of sin?

One of your earlier links said that absolution takes away sin. Communion does the same.
No it is a reality. A very profound renewal of ones baptism and an increase in grace and in grace that is particular to* that Sacrament* and to working against “those particular sins” that are confessed.

The grace of the Sacrament of Confession is different than Holy Communion.

And you ask about taking away temp. punishment-

1496 The spiritual effects of the sacrament of Penance are:
  • reconciliation with God by which the penitent recovers grace;
  • reconciliation with the Church;
  • remission of the eternal punishment incurred by mortal sins;
  • remission, at least in part, of temporal punishments resulting from sin;
  • peace and serenity of conscience, and spiritual consolation;
  • an increase of spiritual strength for the Christian battle.

And one can read the general aspects of receiving the Sacrament Frequently in the CCC I quoted early on.​

And I will add that a person who receives the Sacrament of Confession prior to Holy Communion can be much better disposed in the reception of Jesus in Holy Communion. The more disposed - the greater that Communion can effect one in ones Christian life.

That* does not mean *one should go to confession every time–(as Pope Benedict XVI noted above) but that is a reality and part of the answer you seek. One can be better disposed.

(I will note though that some struggle with scruples and can can seek confession too often - so those who read this - it is important to note that yes venial sins are not an impediment to Holy Communion and one need not go to confession right before Holy Communion -and to discuss with a regular confessor -for such is important in such cases)
 
I will note to that temporal punishment gets lessened too in many ways in the Christian life (indulgences, penance etc)

The punishments of sin

1472 To understand this doctrine and practice of the Church, it is necessary to understand that sin has a double consequence. Grave sin deprives us of communion with God and therefore makes us incapable of eternal life, the privation of which is called the “eternal punishment” of sin. On the other hand every sin, even venial, entails an unhealthy attachment to creatures, which must be purified either here on earth, or after death in the state called Purgatory. This purification frees one from what is called the “temporal punishment” of sin. These two punishments must not be conceived of as a kind of vengeance inflicted by God from without, but as following from the very nature of sin. A conversion which proceeds from a fervent charity can attain the complete purification of the sinner in such a way that no punishment would remain.84

1473 The forgiveness of sin and restoration of communion with God entail the remission of the eternal punishment of sin, but temporal punishment of sin remains. While patiently bearing sufferings and trials of all kinds and, when the day comes, serenely facing death, the Christian must strive to accept this temporal punishment of sin as a grace. He should strive by works of mercy and charity, as well as by prayer and the various practices of penance, to put off completely the “old man” and to put on the "new man."85

scborromeo.org/ccc/p2s2c2a4.htm#X
 
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