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dans0622
Guest
Yes. Even though there might be some disagreement as to what the “matter” of this Sacrament is, (is the confession of sins by the penitent necessary matter, or is the presence of contrition all that is fundamentally required on the part of the penitent?) the Council of Trent speaks of the acts of the penitent “constituting as it were the matter of the Sacrament”–contrition, confession and satisfaction. That “as it were the matter” (ie, quasi-matter), is the source of some disagreement.Rather…seek out a priest with whom one can communicate (in english or what you know of his language etc). Ordinarily one need to be able to confess ones mortal sins in a way that can be understood. For the Priest is also a *judge *and such are required to be confessed etc and then he can give the penance etc.
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From session 14: “Canon 4. If anyone denies that for the full and perfect remission of sins three acts are required on the part of the penitent, constituting as it were the matter of the sacrament of penance, namely, contrition, confession and satisfaction, which are called the three parts of penance; or says that there are only two parts of penance, namely, the terrors of a smitten conscience convinced of sin and the faith received from the Gospel or from absolution, by which one believes that his sins are forgiven him through Christ, let him be anathema.”
“Canon 9. If anyone says … that the confession of the penitent is not necessary in order that the priest may be able to absolve him, let him be anathema.”
It stands to reason that the only way a confession is really a confession is if the priest knows what has been confessed. If this confession is a necessary part of the matter of this sacrament, it must be present for validity. If, on the other hand, the only fundamentally required act of the penitent is contrition, the confessor would not need to understand anything.
I would think that one in a state of mortal sin must confess and the confessor must know what that sin is. You can get out a list of the 10 Commandments and point and hold up a number with your fingers, at least.
If it is impossible to confess, there is no requirement to do so. Such a person would have to be content with making a perfect act of contrition until the situation changes.
Dan