Such is the case with “mortal sins” not venial sins.
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So @ what point is it that we don't really have to confess, And what is the reference or teaching of the Church that backs up your opinion?
All knowledgeable sin must be confessed… sometimes we wrong a person and do not become aware til later? We do receive a absolution for venial sin @ the beginning of the Mass in preparation of receiving Communion… but that does not eliminate the need to confess that sin, God grants the penitent "pardon and peace through His priest, to return us to a state of grace.
God knows our sins, [all sins are against God, not others CCC# 1440] but he wants us to recognize them, it’s telling on ourselves, admitting our sin, in the hope of not repeating again. If we keep the little secret whats to prevent us from continuing them. Can we loose our own sins? Like the foxhole prayer, “God, get me out of this and I’ll never do it again” How many of us find ourselves back in that same hole?
Interior penance Fasting, giving to the poor. prayer, reading and studying Scripture and every act Worship and devotion revives the spirit of conversion and repentance of our sins. We have to declare ourselves guilty before Our Father and journey back, to be received.
Little sins? Yes biblically thee is a distinction,
1Jo 5:17 All wrongdoing is sin, but there is sin which is not mortal.
Venial sin entails an unhealthy attachment to creatures which must be purified here on Earth or after death CCC #1472]
The problem with sin is the more you get away with it the less you hink of the consequences and can become callous to it. Sin hardens our hearts
CCC #1458 Without being strictly necessary,
confession of everyday faults (venial sins) is nevertheless strongly recommended by the Church. Indeed the regular confession of our venial sins helps us form our conscience, fight against evil tendencies, let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father’s mercy, we are spurred to be merciful as he is merciful:
Whoever confesses his sins . . . is already working with God. God indicts your sins; if you also indict them, you are joined with God. Man and sinner are, so to speak, two realities: when you hear “man” - this is what God has made; when you hear “sinner” - this is what man himself has made.
Destroy what you have made, so that God may save what he has made .… When you begin to abhor what you have made, it is then that your good works are beginning, since you are accusing yourself of your evil works.
The beginning of good works is the confession of evil works. You do the truth and come to the light
Sin will take you farther than you’re willing to go,
Sin will keep you longer than you’re willing to stay,
Sin will cost you more than your willing to pay!
God bless,
John