Has anyone else noticed that many people seem to take longer in confession than they used to — of those who actually go to confession, that is?
Sometimes I wonder what is going on in there that is taking so long. I try not to clock-watch, but sometimes it goes on 7, 8, 9, 10 minutes and longer. Many times I have seen people not get to go to confession because earlier penitents took so long, and the priest had to end confessions (to begin Mass on time, etc.). On occasion, I have been one of those people who didn’t get to go. If everyone took 10 minutes and confessions were heard for an hour, that means only six people could make their confessions.
If there is some serious pastoral problem that is being discussed, couldn’t the priest simply ask the penitent to confess their sins, manifest sorrow and repentance, assign a penance, perform the absolution, and ask the penitent if they would like to set up an appointment later to discuss things further?
It seems like other things in the Church — sermons among them — are gradually getting longer and longer. Many is the time that I have been listening to a sermon, thought the priest was done, then he talked for another 5-10 minutes. When you hear “please be seated” after communion and thanksgiving, sometimes that means that another talk or presentation is going to be made, and that’s another 10 minutes or more. Sometimes people have places they have to be, or things they have to do (I suppose in that case they could simply leave, with just cause). And in parishes with multiple Masses, the next Mass has to begin, the parking lot has to clear out, and so on.
Is this some kind of cultural shift taking place in the Church that I’m not aware of?
I realize that we as Catholics have it relatively easy as churches go. Some evangelical churches and others last 2-3 hours, with people expected to come back for services later in the evening and during the week. We Catholics don’t know what a “long” sermon is.
(Side note: I once sat through an SSPX sermon that lasted 45 minutes, and this was for a normal Sunday Mass. This particular priest was known for that sort of thing. Excellent confessor, though.)
Sometimes I wonder what is going on in there that is taking so long. I try not to clock-watch, but sometimes it goes on 7, 8, 9, 10 minutes and longer. Many times I have seen people not get to go to confession because earlier penitents took so long, and the priest had to end confessions (to begin Mass on time, etc.). On occasion, I have been one of those people who didn’t get to go. If everyone took 10 minutes and confessions were heard for an hour, that means only six people could make their confessions.
If there is some serious pastoral problem that is being discussed, couldn’t the priest simply ask the penitent to confess their sins, manifest sorrow and repentance, assign a penance, perform the absolution, and ask the penitent if they would like to set up an appointment later to discuss things further?
It seems like other things in the Church — sermons among them — are gradually getting longer and longer. Many is the time that I have been listening to a sermon, thought the priest was done, then he talked for another 5-10 minutes. When you hear “please be seated” after communion and thanksgiving, sometimes that means that another talk or presentation is going to be made, and that’s another 10 minutes or more. Sometimes people have places they have to be, or things they have to do (I suppose in that case they could simply leave, with just cause). And in parishes with multiple Masses, the next Mass has to begin, the parking lot has to clear out, and so on.
Is this some kind of cultural shift taking place in the Church that I’m not aware of?
I realize that we as Catholics have it relatively easy as churches go. Some evangelical churches and others last 2-3 hours, with people expected to come back for services later in the evening and during the week. We Catholics don’t know what a “long” sermon is.
(Side note: I once sat through an SSPX sermon that lasted 45 minutes, and this was for a normal Sunday Mass. This particular priest was known for that sort of thing. Excellent confessor, though.)
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