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full article: ewtn.com/library/papaldoc/p6devil.htm
(reduced to fit in post)CONFRONTING THE DEVIL’S POWER/Pope Paul VI/General Audience November 15, 1972.
What are the Church’s greatest needs at the present time? Don’t be surprised at Our answer and don’t write it off as simplistic or even superstitious: one of the Church’s greatest needs is to be defended against the evil we call the Devil…
…To tell the truth, the picture that we are invited to behold with an all-encompassing realism is a very beautiful one. It is the picture of creation, the work of God. He Himself admired its substantial beauty as an external reflection of His wisdom and power.
Christian vision of the universe: Then there is the interesting picture of the dramatic history of mankind, leading to the history of the Redemption and of Christ; the history of our salvation, with its stupendous treasures of revelation, prophecy and holiness, of life elevated to a supernatural level, of eternal promises. Knowing how to look at this picture cannot help but leave us enchanted. Everything has a meaning, a purpose, an order; and everything gives us a glimpse of a Transcendent Presence, a Thought, a Life and ultimately a Love, so that the universe, both by reason of what it is and of what it is not, offers us an inspiring, joyful preparation for something even more beautiful and more perfect. The Christian vision of the universe and of life is therefore triumphantly optimistic; and this vision fully justifies our joy and gratitude for being alive, so that we sing forth our happiness in celebrating God’s glory. The mystery of evil:But is this vision complete and correct? Are the defects in the world of no account? What of the things that don’t work properly in our lives? What of suffering and death, wickedness, cruelty and sin? In a word, what of evil? Don’t we see how much evil there is in the world-especially moral evil, which goes against man and against God at one and the same time, although in different ways? Isn’t this a sad spectacle, an unexplainable mystery? And aren’t we-the lovers of the Word, the people who sing of the Good, we believers-aren’t we the ones who are most sensitive and most upset by our observation and experience of evil?
We come face to face with sin which is a perversion of human freedom and the profound cause of death because it involves detachment from God, the source of life. And then sin in its turn becomes the occasion and the effect of interference in us and our work by a dark, hostile agent, the Devil. Evil is not merely an absence of something but an active force, a living, spiritual being that is perverted and that perverts others. It is a terrible reality, mysterious and frightening.
It is a departure from the picture provided by biblical Church teaching to refuse to knowledge the Devil’s existence…Who can forget the highly significant description of the triple temptation of Christ? Or the many episodes in the Gospel where the Devil crosses the Lord’s path and figures in His teaching? And how could we forget that Christ, referring three times to the Devil as His adversary, describes him as “the prince of this world”?
St. Paul calls him the “god of this world,” and warns us of the struggle we Christians must carry on in the dark, not only against one Devil, but against a frightening multiplicity of them. “I put on the armor of God,” the Apostle tells us, “that you may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the Principalities and the Powers, against the world-rulers of this darkness, against the spiritual forces of wickedness on high.”
Man’s fatal tempter:There are many things we do know, however, about this diabolical world, things that touch on our lives and on the whole history of mankind. The Devil is at the origin of mankind’s first misfortune, he was the wily, fatal tempter involved in the first sin, the original sin. That fall of Adam gave the Devil a certain dominion over man, from which only Christ’s Redemption can free us. It is a history that is still going on: let us recall the exorcisms at Baptism, and the frequent references in Sacred Scripture and in the liturgy to the aggressive and oppressive “power of darkness.” The Devil is the number one enemy, the preeminent tempter. So we know that this dark disturbing being exists and that he is still at work with his treacherous cunning; he is the hidden enemy who sows errors and misfortunes in human history. It is worth recalling the revealing Gospel parable of the good seed and the cockle…“An enemy has done this.” He is “a murderer from the beginning. . .and the father of lies,” as Christ defines him….He is the malign, clever seducer who knows how to make his way into us through the senses, the imagination and the libido…This matter of the Devil and of the influence he can exert on individuals as well as on communities, entire societies or events, is a very important chapter of Catholic doctrine which should be studied again, although it is given little attention today. Some think a sufficient compensation can be found in psychoanalytic and psychiatric studies or in spiritualistic experiences, which are unfortunately so widespread in some countries today…This is not to say that every sin is directly due to diabolical action…Our doctrine becomes uncertain, darkness obscured as it is by the darkness surrounding the Devil. Defense against the Devil…With an awareness, therefore, of the opposition that individual souls, the Church and the world must face at the present time, we will try to give both meaning and, effectiveness to the familiar invocation in our principal prayer: “Our Father . . . deliver us from evil!”
(reduced to fit in post)CONFRONTING THE DEVIL’S POWER/Pope Paul VI/General Audience November 15, 1972.
What are the Church’s greatest needs at the present time? Don’t be surprised at Our answer and don’t write it off as simplistic or even superstitious: one of the Church’s greatest needs is to be defended against the evil we call the Devil…
…To tell the truth, the picture that we are invited to behold with an all-encompassing realism is a very beautiful one. It is the picture of creation, the work of God. He Himself admired its substantial beauty as an external reflection of His wisdom and power.
Christian vision of the universe: Then there is the interesting picture of the dramatic history of mankind, leading to the history of the Redemption and of Christ; the history of our salvation, with its stupendous treasures of revelation, prophecy and holiness, of life elevated to a supernatural level, of eternal promises. Knowing how to look at this picture cannot help but leave us enchanted. Everything has a meaning, a purpose, an order; and everything gives us a glimpse of a Transcendent Presence, a Thought, a Life and ultimately a Love, so that the universe, both by reason of what it is and of what it is not, offers us an inspiring, joyful preparation for something even more beautiful and more perfect. The Christian vision of the universe and of life is therefore triumphantly optimistic; and this vision fully justifies our joy and gratitude for being alive, so that we sing forth our happiness in celebrating God’s glory. The mystery of evil:But is this vision complete and correct? Are the defects in the world of no account? What of the things that don’t work properly in our lives? What of suffering and death, wickedness, cruelty and sin? In a word, what of evil? Don’t we see how much evil there is in the world-especially moral evil, which goes against man and against God at one and the same time, although in different ways? Isn’t this a sad spectacle, an unexplainable mystery? And aren’t we-the lovers of the Word, the people who sing of the Good, we believers-aren’t we the ones who are most sensitive and most upset by our observation and experience of evil?
We come face to face with sin which is a perversion of human freedom and the profound cause of death because it involves detachment from God, the source of life. And then sin in its turn becomes the occasion and the effect of interference in us and our work by a dark, hostile agent, the Devil. Evil is not merely an absence of something but an active force, a living, spiritual being that is perverted and that perverts others. It is a terrible reality, mysterious and frightening.
It is a departure from the picture provided by biblical Church teaching to refuse to knowledge the Devil’s existence…Who can forget the highly significant description of the triple temptation of Christ? Or the many episodes in the Gospel where the Devil crosses the Lord’s path and figures in His teaching? And how could we forget that Christ, referring three times to the Devil as His adversary, describes him as “the prince of this world”?
St. Paul calls him the “god of this world,” and warns us of the struggle we Christians must carry on in the dark, not only against one Devil, but against a frightening multiplicity of them. “I put on the armor of God,” the Apostle tells us, “that you may be able to stand against the wiles of the devil. For our wrestling is not against flesh and blood, but against the Principalities and the Powers, against the world-rulers of this darkness, against the spiritual forces of wickedness on high.”
Man’s fatal tempter:There are many things we do know, however, about this diabolical world, things that touch on our lives and on the whole history of mankind. The Devil is at the origin of mankind’s first misfortune, he was the wily, fatal tempter involved in the first sin, the original sin. That fall of Adam gave the Devil a certain dominion over man, from which only Christ’s Redemption can free us. It is a history that is still going on: let us recall the exorcisms at Baptism, and the frequent references in Sacred Scripture and in the liturgy to the aggressive and oppressive “power of darkness.” The Devil is the number one enemy, the preeminent tempter. So we know that this dark disturbing being exists and that he is still at work with his treacherous cunning; he is the hidden enemy who sows errors and misfortunes in human history. It is worth recalling the revealing Gospel parable of the good seed and the cockle…“An enemy has done this.” He is “a murderer from the beginning. . .and the father of lies,” as Christ defines him….He is the malign, clever seducer who knows how to make his way into us through the senses, the imagination and the libido…This matter of the Devil and of the influence he can exert on individuals as well as on communities, entire societies or events, is a very important chapter of Catholic doctrine which should be studied again, although it is given little attention today. Some think a sufficient compensation can be found in psychoanalytic and psychiatric studies or in spiritualistic experiences, which are unfortunately so widespread in some countries today…This is not to say that every sin is directly due to diabolical action…Our doctrine becomes uncertain, darkness obscured as it is by the darkness surrounding the Devil. Defense against the Devil…With an awareness, therefore, of the opposition that individual souls, the Church and the world must face at the present time, we will try to give both meaning and, effectiveness to the familiar invocation in our principal prayer: “Our Father . . . deliver us from evil!”