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HonoraDominum
Guest
A few weeks ago, while reading “The Life of St. Teresa of Jesus” by St. Teresa of Avila, I came across a phrase that I could not understand:
- O infinite goodness of my God! I seem to see Thee and myself in this relation to one another. O Joy of the angels! when I consider it, I wish I could wholly die of love! How true it is that Thou endurest those who will not endure Thee! Oh, how good a friend art Thou, O my Lord! how Thou comfortest and endurest, and also waitest for them to make themselves like unto Thee, and yet, in the meanwhile, art Thyself so patient of the state they are in! Thou takest into account the occasions during which they seek Thee, and for a moment of penitence forgettest their offences against Thyself.
Then today, while reading “Divine Intimacy”, Chapter 40 ("Jesus the Universal King), I read this quote, with what looked to be a different use of the word “violence”.
- I have seen this distinctly in my own case, and I cannot tell why the whole world does not labour to draw near to Thee in this particular friendship. The wicked, who do not resemble Thee, ought to do so, in order that Thou mayest make them good, and for that purpose should permit Thee to remain with them at least for two hours daily, even though they may not remain with Thee but, as I used to do, with a thousand distractions, and with worldly thoughts. In return for this violence which they offer to themselves for the purpose of remaining in a company so good as Thine—for at first they can do no more, and even afterwards at times—Thou, O Lord, defendest them against the assaults of evil spirits, whose power Thou restrainest, and even lessenest daily, giving to them the victory over these their enemies. So it is, O Life of all lives, Thou slayest none that put their trust in Thee, and seek Thy friendship; yea, rather, Thou sustainest their bodily life in greater vigour, and makest their soul to live.
I don’t understand why distraction in prayer would be violence to oneself, and I don’t understand the concept of not resisting the “gentle violence” of Christ. Can anyone add some clarity to these two passages for me? Thank you so much!His reign is one of love: out of love for us and to save us, He came down from heaven and became one of us. He died on the Cross for the same reason, shedding all His sacred blood for us. Jesus reigns in the crib; He reigns from the height of the Cross. Behold the price He paid to win our poor hearts, He who by His very nature was already our absolute ruler. Let us not resist the gentle violence of His infinite love; let us give ourselves entirely to Him, allowing Him to reign in our minds, in our wills, and in our hearts.