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AverageCatholicGirl
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Ahhh okay. Thanks for explaining that…Maybe this was the logic behind omitting the Profession of Faith that baptized candidates take. Awesome.
We do conditional Baptisms at the Easter Vigil.I’m confused by reading about these conditional baptisms. Everything I’ve read says that conditional baptism shouzld be done in private.
This is from the March 1993 document DIRECTORY FOR THE APPLICATION OF PRINCIPLES AND NORMS ON ECUMENISM issued by the Pontifical Council for Promoting Christian Unity.Phemie:![]()
We do conditional Baptisms at the Easter Vigil.I’m confused by reading about these conditional baptisms. Everything I’ve read says that conditional baptism shouzld be done in private.
There are cases of some dioceses (like Philadelphia) that require everyone to be conditionally baptized as a matter of precaution, and this is done privately beforehand. That’s a diocesan policy, not a universal one.
Article 99 (…)
d ) If, even after careful investigation, a serious doubt persists about the proper administration of the baptism and it is judged necessary to baptize conditionally, the Catholic minister should show proper regard for the doctrine that baptism may be conferred only once by explaining to the person involved, both why in this case he is baptizing conditionally and what is the significance of the rite of conditional baptism. Furthermore, the rite of conditional baptism is to be carried out in private and not in public.
It seems to me that, yes, they probably should have made a point of having you make a profession of faith of some kind, even the simple statement of believing everything the Catholic Church teaches to be necessary for our salvation. But so long as the proper form was used, I would imagine that it would be valid. But yes, double check with your parish priest for your peace of mind.The essential rite of the sacrament follows. In the Latin rite, “the sacrament of Confirmation is conferred through the anointing with chrism on the forehead, which is done by the laying on of the hand, and through the words: ‘Accipe signaculum doni Spiritus Sancti’ [Be sealed with the Gift of the Holy Spirit.].” In the Eastern Churches of Byzantine rite, after a prayer of epiclesis, the more significant parts of the body are anointed with myron: forehead, eyes, nose, ears, lips, chest, back, hands, and feet. Each anointing is accompanied by the formula SfragiV dwreaV PneumatoV ¢Agiou (Signaculum doni Spiritus Sancti): "the seal of the gift of the Holy Spirit ."
Thanks for finding and sharing that. Canon Law doesn’t specify that, and nothing in the RCIA text specifies that, so I wasn’t aware of it. I’ll definitely bookmark that text and share it with my pastor when the issue arises again. I have a new pastor now anyway, so maybe he already knows that.DIRECTORY FOR THE APPLICATION OF PRINCIPLES AND NORMS ON ECUMENISM