SocaliCatholic:
If a Christian claims charity is integral to being a Christian, and I hold him accountable to his own principles as to why he is not being charitiable, is it a logical paralell to ask the same to a scientist who believes in evolution by asking him how his beliefs in evolution evolved?
Iâm not sure what youâre getting at here. Our âbeliefsâ (ie understanding about (?)) evolution perhaps could be said to have evolved, but the parallel between what ideas do and what reproducing heterogeneous populations do is somewhat debatable, memes not withstanding. The populations and lineages do and have done their own thing; what we do with science is try to
find out what theyâve gotten up to. That this means that our ideas about it have changed in light of new information does nothing to affect what the lineages have done.
- Because evidence, tools for discovery, and theories are always changing, at what point is it logical to believe something that science puts forth?
If you see science as working Ă la Popper, science is constantly
closing in on what the world is like by refuting what itâs not like.
Anyone can come up with hypotheses; but a scientific hypothesis must be testable â that is, open to potential refutation. Therefore ideas that can withstand attempts to show theyâre wrong stand a good chance of being approximately correct.
So science progresses by getting closer and closer to âhow the world isâ. This means that the current (at any point in time)
might turn out to be
incomplete⌠but to have withstood the tests so far, it is probably pretty good. So any replacement must explain what the current one does, explain it better, and account for further stuff too.
So for instance, you may have heard that Einsteinâs general relativity âoverthrewâ Newton. No, it didnât. Newtonian mechanics is still good enough an approximation to send space probes out past Saturn, meeting up with other planets and sling-shotting round them on the way. Relativity comes into play under certain conditions not normally encountered; it is a deepening, showing that Newtonian systems are a subset of the bigger picture. Newton wasnât
wrong, merely incomplete.
There
have been occasional radical (âparadigmâ) shifts, such as with Wegener and âcontinental driftâ (plate tectonics). But they are few and far between. And even then, the new system did not entirely replace all of geology, merely show that one aspect was misunderstood. (Iâd call that a
good thing.)
Basically, because science progresses by refutation, even if the present paradigm is changed, the one thing it wonât change to is back to an already-discredited idea. (Creationists donât seem to understand this: even if their attacks on evolution were successful, their own system is no substitute; weâd need something different again.)
Therefore, although science does not offer certainty, it offers our best approximation to it for now, based on all the evidence we have. If weâve got something wrong, then at least we know what the correct answer
isnât.
So, when is it logical to accept something science puts forth?
Well if youâre after absolute certainty, the answer is âneverâ⌠because, not knowing everything there is to know about the entire universe, we cannot achieve quasi-mathematical certainty. (Mathematical âproofsâ are so watertight
because they are not about the real world: the world in question is defined at the start. As they say, 2 + 2 = 4, but only for certain values of 2
.)
But if you can put up with merely âas far as we can possibly tell, based on everything we know already (but weâre still checking)â⌠then science is as certain as we can be, so you can accept its findings â provisionally â straight away.
Science is⌠always being prepared to admit youâre wrong (but you donât think so becauseâŚ).