H
Huiou_Theou
Guest
Perhaps I can help: with a crude translation.
In Matthew 12:31 Jesus says –
δια τουτο λεγ-ω υμιν:
Through this I-AM-SAYING(continuously) to-you(many/all):
πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις
all sin and blasphemy will-be-forgiven to-(many/all) men
η δε του πνευματος βλασφημια ουκ αφεθησεται
but she/the of-the spirit blasphemy not will-be-forgiven.
through this, I am saying:
all sin and blasphemy will be forgiven to-all men
but the-mate of-the-spirit, blasphemy, will not be forgiven.
Those first words “through this” are very important, because Jesus is indicating that he is not saying something new – but summarizing the last statement. Either one is for or against him. But notice that Jesus says it in the present tense: “I AM saying”.
In Greek present tense typically means an on-going action – he is saying continuously the forgiveness will be given. And now, I notice that in the second part of verse 31, the word holy is not present.
Also I notice that the only possible female thing around is blasphemy itself.
The gender switches from female(she) to male/neuter of-the spirit – and that usually indicates a nuclear relationship/marriage. eg: the wife/husband of-the-spirit, blasphemy, will not be forgiven.
So – it is not one who blasphemes at a single time, but rather one who joins the spirit and blasphemy as a marriage.(eg: permanent).
The next statement intensifies the argument by expanding the reason. Matth 12:32
και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος
and he-who (perhaps) spoke [a] word against the-son-(I mean)-of-man will-be-forgiven him.
δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι
but (in comparison to what I already said) (he-who) (again) spoke against the spirit of goodness/holiness not will-be-forgiven not-even in-this the/very age/world, not-even in the age/world-to-come.
It is the repeater of the offense, again-spoken, who is the target of the non-forgiveness at any time. Since Jesus is continuously offering forgiveness, the implication is the one speaking against the Holy Spirit must be doing it again and again.
eg: it is not possible to say that all the good Jesus does – may all be spoken against, because the BaalZebub can’t ALWAYS do good. At some point, saying good is evil Just because Jesus does it must be false and unforgivable.
if they imagine they will be justified in the next life (in calling his motives evil); they will find that still speaking against the good – will still not be forgivable.
The same is true today; those who repeatedly attribute evil motives to a good that Christians do – will not be able to do so forever with forgiveness. Saying good is evil is not a compatible marriage in the eyes of God. The word “good” is a synonym for Holy and for God. Therefore, eventually they will be guilty of calling God Evil.
That was kind of long, but did it help – or confuse?
In Matthew 12:31 Jesus says –
δια τουτο λεγ-ω υμιν:
Through this I-AM-SAYING(continuously) to-you(many/all):
πασα αμαρτια και βλασφημια αφεθησεται τοις ανθρωποις
all sin and blasphemy will-be-forgiven to-(many/all) men
η δε του πνευματος βλασφημια ουκ αφεθησεται
but she/the of-the spirit blasphemy not will-be-forgiven.
through this, I am saying:
all sin and blasphemy will be forgiven to-all men
but the-mate of-the-spirit, blasphemy, will not be forgiven.
Those first words “through this” are very important, because Jesus is indicating that he is not saying something new – but summarizing the last statement. Either one is for or against him. But notice that Jesus says it in the present tense: “I AM saying”.
In Greek present tense typically means an on-going action – he is saying continuously the forgiveness will be given. And now, I notice that in the second part of verse 31, the word holy is not present.
Also I notice that the only possible female thing around is blasphemy itself.
The gender switches from female(she) to male/neuter of-the spirit – and that usually indicates a nuclear relationship/marriage. eg: the wife/husband of-the-spirit, blasphemy, will not be forgiven.
So – it is not one who blasphemes at a single time, but rather one who joins the spirit and blasphemy as a marriage.(eg: permanent).
The next statement intensifies the argument by expanding the reason. Matth 12:32
και ος εαν ειπη λογον κατα του υιου του ανθρωπου αφεθησεται αυτω ος
and he-who (perhaps) spoke [a] word against the-son-(I mean)-of-man will-be-forgiven him.
δ αν ειπη κατα του πνευματος του αγιου ουκ αφεθησεται αυτω ουτε εν τουτω τω αιωνι ουτε εν τω μελλοντι
but (in comparison to what I already said) (he-who) (again) spoke against the spirit of goodness/holiness not will-be-forgiven not-even in-this the/very age/world, not-even in the age/world-to-come.
It is the repeater of the offense, again-spoken, who is the target of the non-forgiveness at any time. Since Jesus is continuously offering forgiveness, the implication is the one speaking against the Holy Spirit must be doing it again and again.
eg: it is not possible to say that all the good Jesus does – may all be spoken against, because the BaalZebub can’t ALWAYS do good. At some point, saying good is evil Just because Jesus does it must be false and unforgivable.
if they imagine they will be justified in the next life (in calling his motives evil); they will find that still speaking against the good – will still not be forgivable.
The same is true today; those who repeatedly attribute evil motives to a good that Christians do – will not be able to do so forever with forgiveness. Saying good is evil is not a compatible marriage in the eyes of God. The word “good” is a synonym for Holy and for God. Therefore, eventually they will be guilty of calling God Evil.
That was kind of long, but did it help – or confuse?