Connection between free will and a known future?

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Yeah, I just don’t think he is “compelled”. I think God sees that the man was good/ill or put on the brown shoes because the man wanted to and he did it. I agree with Plato. I don’t think there is any link with free will and God’s knowledge of all things including past, present, future.

Just because the future is known to God doesn’t make it a script. That’s the fallacy, I think.
If God knows what the man will do then the man wants to do it because God knows he wants to do it. The man cannot want otherwise and so is a puppet, wanting whatever God knows he will want.

What is your argument against that?
 
If God knows what the man will do then the man wants to do it because God knows he wants to do it. The man cannot want otherwise and so is a puppet, wanting whatever God knows he will want.

What is your argument against that?
There is no argument. It’s an assertion that is entirely parasitic on an association being portrayed as a cause in order to assert, falsely, that it is a cause.

How does “God knows” lead logically to ”the man wants to do it because God knows it."

There is no reason to think “God knows” is the cause of the man’s action except to suppose it is because his action is known to God. Fallacy of retrospective determinism.
 
If God knows what the man will do then the man wants to do it because God knows he wants to do it. The man cannot want otherwise and so is a puppet, wanting whatever God knows he will want.

What is your argument against that?
Simple fallacy of affirming the consequent.
Affirming the consequent, sometimes called converse error or fallacy of the converse, is a formal fallacy of inferring the converse from the original statement. The corresponding argument has the general form:
If P, then Q.
Q.
Therefore, P.
An argument of this form is invalid, i.e., the conclusion can be false even when statements 1 and 2 are true. Since P was never asserted as the only sufficient condition for Q, other factors could account for Q (while P was false).
Source: en.wikipedia.org/wiki/Affirming_the_consequent
If Man P wills X, then God knows (or foreknows) it (i.e., that Man P wills X).
God knows (or foreknows) Man P wills X.
Therefore, Man P wills X.
 
If God knows what the man will do then the man wants to do it because God knows he wants to do it. The man cannot want otherwise and so is a puppet, wanting whatever God knows he will want.

What is your argument against that?
I would just change the last sentence to, “The man would not want otherwise because he’s already done it, in a certain kind of view.” I know it is just semantics but when you write “cannot” or “compelled” or an idea which implies an exterior obligation on the man or force on the man I think the theory goes wrong. I think the error, as I see it, arises because there is an underlying idea that the man could somehow possess from one to an infinite number of alternate wills but is locked in to the will that fits with God’s knowledge. This in turn, I think, arises from the idea that their are an infinite number of possible futures. The truth, as I understand it, is that the man only possesses one will and it doesn’t fit with God’s knowledge, but rather it causes God’s knowledge. In my view, His knowledge isn’t a design which applies force upon us to act in accordance with it, but rather I would describe him as the Supreme Witness. What he has seen is the man’s own choices. In order for this to be realistic, we have to understand that the man is as fully present in his future as he is in any point in his life. If God saw only a possible future then the man would indeed be a puppet to it, if God declared “This possible future must transpire.”

If I were to say “From God’s point of view” I would be creating a fallacy. A point, as I use the term, implies a place and time. I have a point of view. My being occupies a space and a time. God the Father has some other kind of view that does not originate from a certain place or time, or point. He has neither a beginning nor an end. One of his titles, is the Alpha and the Omega. But in my understanding, he is even greater than this.

Mark 13:31
Heaven and earth will pass away, but My words will not pass away.
 
There is no argument. It’s an assertion that is entirely parasitic on an association being portrayed as a cause in order to assert, falsely, that it is a cause.

How does “God knows” lead logically to ”the man wants to do it because God knows it."

There is no reason to think “God knows” is the cause of the man’s action except to suppose it is because his action is known to God. Fallacy of retrospective determinism.
👍 A common mistake made by Calvinists or materialists!
 
Where this falls apart for me is if god is the author, the creator and he has foreknowledge of everything that comes with his creation, he is ultimately responsible. Without the act of creation the decision makers nor their decisions would exist. Even if you call the choice making “free will” god is responsible for the choice by making the scenario and the mode in which they operate.

If you take the story of Adam and Eve in the Garden. God knew when he created the world, the apple, the snake and Adam and Eve how the events would take place, yet he chose to create them. Then chose to punish the participants. God knew what he had set in motion. He creates them to fail.
 
Where this falls apart for me is if god is the author, the creator and he has foreknowledge of everything that comes with his creation, he is ultimately responsible. Without the act of creation the decision makers nor their decisions would exist. Even if you call the choice making “free will” god is responsible for the choice by making the scenario and the mode in which they operate.

If you take the story of Adam and Eve in the Garden. God knew when he created the world, the apple, the snake and Adam and Eve how the events would take place, yet he chose to create them. Then chose to punish the participants. God knew what he had set in motion. He creates them to fail.
Looking retrospectively at “the fall” it seems that it was a set up, but that is only because of the choice made by Eve and Adam that determined the outcome in one direction. If they had chosen differently, the results would have been radically different. This is another example of retrospective determinism. It happened therefore it had to happen.

As to “stacking the deck,” it was ONE tree in an entire garden of goodies. The odds would seem to have been stacked the other way.

Adam and Eve, just keep your noses clean, but no…

The “easy” way mindset that leads to addictions of all kinds is founded on the kind of thinking that talks itself into, “What’s the use?” and then uses that capitulation to reinforce its poor choices as if things couldn’t have been otherwise. From the point of view of an addicted mind (one quite amenable to retrospective determinism,) it appears that it couldn’t have been otherwise; so why try?

The pit is just too deep to escape from. Too bad that wasn’t considered before we started digging it. The Good News is that God himself has put himself into the pit as our brother.

The inordinate strength of the determinism mindset is, to me, proof that the “Fall” was an historical event precisely because our “go to” response is to deflect responsibility onto any excuse we can concoct.

It’s a psychological ego trick to salve over responsibility that we humans have perfected because it is far easier to point the finger (had to be, God allowed it, too hard, etc.) than admit where the problem really lies.

The other aspect that you haven’t mentioned is that God has promised his Kingdom and the power (grace) to achieve it, which would mean we have omnipotence stacked on the side of making all kinds empowered “good” free will choices.

No, let’s pass up on that promise for the sake of hiding behind our weaknesses that compel us to make bad choices because doing otherwise involves the challenge to overcome the temptation to fail.

That’s where this falls apart for me. :hmmm:
 
Looking retrospectively at “the fall” it seems that it was a set up, but that is only because of the choice made by Eve and Adam that determined the outcome in one direction. If they had chosen differently, the results would have been radically different. This is another example of retrospective determinism. It happened therefore it had to happen.

As to “stacking the deck,” it was ONE tree in an entire garden of goodies. The odds would seem to have been stacked the other way.

Adam and Eve, just keep your noses clean, but no…

The “easy” way mindset that leads to addictions of all kinds is founded on the kind of thinking that talks itself into, “What’s the use?” and then uses that capitulation to reinforce its poor choices as if things couldn’t have been otherwise. From the point of view of an addicted mind (one quite amenable to retrospective determinism,) it appears that it couldn’t have been otherwise; so why try?

The pit is just too deep to escape from. Too bad that wasn’t considered before we started digging it. The Good News is that God himself has put himself into the pit as our brother.

The inordinate strength of the determinism mindset is, to me, proof that the “Fall” was an historical event precisely because our “go to” response is to deflect responsibility onto any excuse we can concoct.

It’s a psychological ego trick to salve over responsibility that we humans have perfected because it is far easier to point the finger (had to be, God allowed it, too hard, etc.) than admit where the problem really lies.

The other aspect that you haven’t mentioned is that God has promised his Kingdom and the power (grace) to achieve it, which would mean we have omnipotence stacked on the side of making all kinds empowered “good” free will choices.

No, let’s pass up on that promise for the sake of hiding behind our weaknesses that compel us to make bad choices because doing otherwise involves the challenge to overcome the temptation to fail.

That’s where this falls apart for me. :hmmm:
Regardless of the exit plan, he knew they would fail before he created them. That can’t be dismissed. It must have been his plan that they fail because he knew before he created them or he didn’t know what was going to happen. It was his choice to create them. Any foreseeable consequences are firmly on his shoulders. If I know striking a match will burn down a house am I not respomsible if I strike the match?
 
Regardless of the exit plan, he knew they would fail before he created them. That can’t be dismissed. It must have been his plan that they fail because he knew before he created them or he didn’t know what was going to happen. It was his choice to create them. Any foreseeable consequences are firmly on his shoulders. If I know striking a match will burn down a house am I not respomsible if I strike the match?
Again, you are confusing “see” in an eternal sense with foresee. From God’s eternal perspective it’s not a “done deal,” it’s a current event - a going concern. He hasn’t given up on humanity.
 
Regardless of the exit plan, he knew they would fail before he created them. That can’t be dismissed. It must have been his plan that they fail because he knew before he created them or he didn’t know what was going to happen. It was his choice to create them. Any foreseeable consequences are firmly on his shoulders. If I know striking a match will burn down a house am I not respomsible if I strike the match?
You have hot the nail on the head.
 
Regardless of the exit plan, he knew they would fail before he created them. That can’t be dismissed. It must have been his plan that they fail because he knew before he created them or he didn’t know what was going to happen. It was his choice to create them. Any foreseeable consequences are firmly on his shoulders. If I know striking a match will burn down a house am I not respomsible if I strike the match?
I envy your privileged insight into the nature of reality. 🙂

BTW Is there any difference between ultimate and direct responsibility?
 
Again, you are confusing “see” in an eternal sense with foresee. From God’s eternal perspective it’s not a “done deal,” it’s a current event - a going concern. He hasn’t given up on humanity.
Regardless, even if every moment is “now” he is the author of them all. If he doesn’t create there isn’t any “nows.” If all nows exist at once they were created at once.

Also you are putting god inside and outside time. You are saying all moments are “now” and then he hasn’t given up on us. Any expectation or speculation on his part implies he doesn’t know what will happen, then every moment isn’t now.

If every moment is now, There isn’t any mystery to him how we will end up. The only unknowns are from our perspective.
 
Regardless, even if every moment is “now” he is the author of them all. If he doesn’t create there isn’t any “nows.” If all nows exist at once they were created at once.

Also you are putting god inside and outside time. You are saying all moments are “now” and then he hasn’t given up on us. Any expectation or speculation on his part implies he doesn’t know what will happen, then every moment isn’t now.

If every moment is now, There isn’t any mystery to him how we will end up. The only unknowns are from our perspective.
He knows how we will end up, but it is not decided yet. He, after all, is the judge. And a judge judges. It is not something that happens automatically. It is a conversation.
 
If I know striking a match will burn down a house am I not respomsible if I strike the match?
Perhaps it’s more like allowing a match to be struck by an irresponsible someone for the purpose of demonstrating responsibility, but with the knowledge that the resulting inferno will serve as a refining fire to separate what has enduring value from what does not.

Perhaps the house was only a temporary domicile in any case, with contingency built into it for all eventualities.

You want to hold God accountable for his omniscience without giving him the benefit of enduring omniscience, as if the fall proved HIS fallibility, not ours.

Your error, perhaps, leads you to view the fall only from a negative perspective - one that lacks faith “in God” and completely ignores that God does continue to work with the “fallout” in order to bring ultimate good out of it.
 
Where this falls apart for me is if god is the author, the creator and he has foreknowledge of everything that comes with his creation, he is ultimately responsible. Without the act of creation the decision makers nor their decisions would exist. Even if you call the choice making “free will” god is responsible for the choice by making the scenario and the mode in which they operate.

If you take the story of Adam and Eve in the Garden. God knew when he created the world, the apple, the snake and Adam and Eve how the events would take place, yet he chose to create them. Then chose to punish the participants. God knew what he had set in motion. He creates them to fail.
Is your point that since God is “ultimately responsible”, that is why God became One of us to pay the price of ALL of us on the cross, so that ALL of us are, ultimately, with God, even those that take a detour or so?
 
Again, you are confusing “see” in an eternal sense with foresee. From God’s eternal perspective it’s not a “done deal,” it’s a current event - a going concern. He hasn’t given up on humanity.
Actually, it is a “done deal”, for us “it’s a current event”.

God has already become One of us, according to God’s Plan which God has had since before creation, and lived and died for ALL of us which is what the Good News is about which God asked us to Proclaim.

It isn’t that God has “given up on humanity”, it is that God’s “work on the cross” covers ALL, even tho it seems as if virtually no one believes this and there are many that do not want this as long as they go to the “good place”.
 
Perhaps it’s more like allowing a match to be struck by an irresponsible someone for the purpose of demonstrating responsibility, but with the knowledge that the resulting inferno will serve as a refining fire to separate what has enduring value from what does not.

Perhaps the house was only a temporary domicile in any case, with contingency built into it for all eventualities.

You want to hold God accountable for his omniscience without giving him the benefit of enduring omniscience, as if the fall proved HIS fallibility, not ours.

Your error, perhaps, leads you to view the fall only from a negative perspective - one that lacks faith “in God” and completely ignores that God does continue to work with the “fallout” in order to bring ultimate good out of it.
If the fall was foreseen, then it was intended. If it was intended it is only an illusion of choice. It is a plot devise to move on to the next thing. It may look like it is unfolding to us and makes the story interesting and filled with drama. To some one(s) that every moment is now, it has no suspense, it is all now, the beginning and the end. To say anything unfolds for god means that you either have to abandon his eternal nature (outside of time) or his omniscient nature. Or you are saying god can hide things from himself, aka a rock so big he can’t lift it.
 
Regardless, even if every moment is “now” he is the author of them all. If he doesn’t create there isn’t any “nows.” If all nows exist at once they were created at once.

Also you are putting god inside and outside time. You are saying all moments are “now” and then he hasn’t given up on us. Any expectation or speculation on his part implies he doesn’t know what will happen, then every moment isn’t now.

If every moment is now, There isn’t any mystery to him how we will end up. The only unknowns are from our perspective.
The fact that the unknowns are from our perspective does not entail that we do not decide those unknowns even if God does know them. He knows them BECAUSE we decide them and will have decided them, but they are still ours to decide in time. Logic does not require chronology.

Once the “reason for” is indelibly set, it is set for all time, eternally, even if the “reason for” transpires ten years from now within a time sequence. It still will be set by events inside the time sequence even if they are now known outside of it. The “reason for” will be “set” and holds - even when it is viewed from outside the time sequence - BECAUSE the factors inside the time sequence bring about the eventuality, NOT BECAUSE it is known from outside.
 
If the fall was foreseen, then it was intended.
Non sequitur.

Even given omniscience, it may have been foreseen and permitted - not intended - because possibilities then became available to omniscience and omnipotence that we cannot imagine.

“Intended” presumes no responsibility on the part of the agents - Adam and Eve - for their part in the fall. Your argument is still based on a fallacy - retrospective determinism - if it happened it had to happen, therefore God knowing it would happen determined it to. It’s "fall"acious thinking, a direct result of the fall, in fact.

Adam blames Eve, Eve blames the snake, we blame God. Excuses. Excuses. Excuses. Recognizing culpability is the first step towards undoing wrong.
 
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