I’m male, and I went through the Playboy phase of believing sex was for fun and pleasure, but I’ve come to find that EVEN MEN generate emotional attachment via sex. . . of course, women have been pretty open about the emotional aspect. But I think men generate something, too.
My experience suggests that this is most definitely true. It may not be considered ‘cool’ in some contemporary social circles for a man to express his emotions (although this does seem to be changing, thankfully) but that sure doesn’t mean they’re not present or not powerful.
The argument for monogamy is more intellectual than physical. It has to do with maturity; being with a partner of the other gender broadens the mind and adds to one’s experience of life. Many people feel sad to see individuals who keep flipping from relationship to relationship, seeing that these do not develop great depth over time. In fact, my best friends are my oldest friends; that’s the idea I’d chuck out here to you.
Actually, I think the argument for monogamy is largely a matter of practicality, rather than any universal human emotional, physical or intellectual yearning. Dress it up as we may in the language of romantic love and emotional commitment, the cold, calculating foundations of monogamous culture are the idea that a man should only invest his resources in offspring he knows to be his, and that a woman essentially trades exclusive access to her body and her sexual favours for a man’s material support.
One is tempted to ask, if being with one partner broadens the mind and adds to one’s life experience, how much more should this be true of being with several partners? I take your point, however, about what has come to be called “serial monogamy” - it’s almost like a “try-before-you-buy” scenario, and I agree that it is a sad thing to see people hopping from relationship to relationship without ever developing the deep emotional ties that we, as human beings, want - and need - in order to feel fulfilled. I do wonder how much the culture of monogamy is to blame for this state of affairs - a great many people are conditioned to believe that there is just one person out there for them (or at least that they are only permitted to be with one person) and this attaches a lot of pressure to their choice of partner, and makes them more likely to seek what may be an impossible ideal - the one, perfect relationship with someone who seems to be one’s “perfect match” - and hence to get cold feet the minute their relationship begins to look like hard work.
Also, realistically, the “Argument from What Animals Do” and the “Argument from What Prehistoric Peoples Used to Do” just leave me cold; they seem irrelevant to life in 2011. These sometimes get tossed out to give a scientific sound to one’s biases.
There are, in fact, very few animals that have been observed to practise monogamy, at least in the sense of a lifelong, exclusive sexual partnership. This doesn’t stop some researchers from pouncing on fleeting examples of pair-bonding in the wild and proclaiming that monogamy is ‘natural’. At the risk of succumbing to the naturalistic fallacy, though, there is plenty of evidence - not just from prehistory, but from contemporary human communities - that sexual monogamy just
isn’t as natural for humans as we’d like to think in modern Western civilisation. We espouse the ideals of sexual exclusivity, but very, very few people live up to them. In present-day foraging societies,
everything is shared amongst the community, including sexual relations. Throughout the world, there are cultures whose concept of marriage is far from the exclusive, lifelong commitment enshrined in the laws of Western nations. And even here in the West, there is a grassroots movement in favour of polyamory - what is often called, by those who practise it, ethical nonmonogamy. Personally, I don’t see these things as lessening the value of sexual intimacy between people, but as broadening its scope - enlarging the circle of those accepted as intimate friends. It isn’t, after all, obvious that sexual love can only be given to one other person - friendship and parental love, for example, may be shared without being diminished. Why is sexual love the one area in which our culture doggedly insists upon exclusivity?