Connection between love and sex?

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As we get older we can see sex more easily in its true context. It is far less important than - and often it is a substitute for - real love. It can give us a false sense of contentment and delude us into thinking we have achieved something worthwhile but time is the real test of anything. Physical pleasure and excitement are ephemeral…

What endures is our influence on people’s thoughts and actions. Love is a reality which has nothing to do with sex at all! In fact very often sex is an obstacle which is inimical to love. It has caused endless misery, conflict, despair and destruction. It can even become a false god… To live for sex and make it the sine qua non of personal fulfilment is a form of slavery whereas love is liberation from physical desire.

We are only fully united to others when we forget ourselves, follow the example of Jesus and live heroically. Spiritual perfection consists both in loving and hating ourselves! It is a seemingly impossible task but with God all things are possible. Without God there is only frustration and despair. Sex will disappear into the darkness like everything else. Love will endure forever because it is the Source of existence. 🙂
 
You have answered that question by pointing out that people have different needs - and therefore different vocations.
Yet you seem incapable of acknowledging this fact, since you fail to see how one person’s vocation could be to love multiple partners.
That is your distortion of the truth.
A straw man which corresponds to none of my statements.
Distortions and straw men, or logical conclusions you’re reluctant to accept? If distortions and straw men, please point out how my corollaries fail to relate to your positions.
 
As we get older we can see sex more easily in its true context. It is far less important than - and often it is a substitute for - real love. It can give us a false sense of contentment and delude us into thinking we have achieved something worthwhile but time is the real test of anything. Physical pleasure and excitement are ephemeral…
Of course, from my point of view, life itself is ephemeral, and all that goes with it. Doesn’t mean it matters less to us while we live - only if we imagine there must be more than we have. Sex is not a substitute for real love, but - as I’ve said many, many times now without apparently having any impact - merely one form of expressing love and acceptance. Sex is not even particularly enjoyable without real love and friendship - it is the friendship that endures through life, not the sex.
What endures is our influence on people’s thoughts and actions. Love is a reality which has nothing to do with sex at all! In fact very often sex is an obstacle which is inimical to love. It has caused endless misery, conflict, despair and destruction. It can even become a false god… To live for sex and make it the sine qua non of personal fulfilment is a form of slavery whereas love is liberation from physical desire.
There is no liberation from physical pleasure in my view, since all pleasure is a physical phenomenon, experienced and expressed through physical means. As such, through time, the expression of pleasure and even love will change, because life itself is a process of continual change. Show me one elderly person - one not embittered by a life of loneliness or by abuse - who shuns physical affection in the form of embraces or hand-holding or kissing. It’s not all about exciting the sexual organs, but it is all about real, solid, physical expression of acceptance and love.
We are only fully united to others when we forget ourselves, follow the example of Jesus and live heroically. Spiritual perfection consists both in loving and hating ourselves! It is a seemingly impossible task but with God all things are possible. Without God there is only frustration and despair. Sex will disappear into the darkness like everything else. Love will endure forever because it is the Source of existence. 🙂
Without God and the pursuit of Christian masochism, we are free to accept and love ourselves for what we are, without the debilitating weight of unwarranted guilt and self-loathing. It is only in understanding and loving and accepting ourselves that we can truly understand and love and accept others. Christianity, as espoused by St Paul and elaborated by later church fathers, consists in despising the physical body and attempting to separate it from any relationship to the purportedly immortal soul - freedom from this weird and distorted picture of human existence comes when we accept that we are physical beings with physical needs, and that our true fulfilment comes from the appreciation of ourselves in the context of the wider physical world to which we are inextricably connected.
 
The sexual relationships of polyamorists may be deep and long-lasting but they are necessarily more uncertain than the relationship with the spouse. On the other hand if all the relationships are equally important the spouse is clearly devalued. The marital relationship is put on a par with other relationships - with no significant distinctive feature.
Other than the fact it’s with a different person! You might as well say that all people are the same, if you’re going to claim that a relationship with one person is the same as a relationship with another person just because they both involve sex! Relationships are always uncertain - such is the nature of human existence and knowledge. Relationships that start out from a position of trust and affection can become abusive. Couples who start strong can grow apart. The reasons for maintaining such relationships then become less about the needs and interests of the couple involved, but more about living up to societal or religious expectations. Stability, in such cases, is illusory. What you don’t seem to understand is that elevating others to relationships of intimacy does not equal a devaluation of any existing relationship - in the same way that having more children does not devalue the parents’ relationship with the firstborn child. Love is not a commodity governed by a scarcity economy!
The need for physical exploration with others implies that the amount and variety of sexual pleasure, satisfaction and fulfilment with one’s spouse are insufficient. It is not a sign of strength but of weakness to need to explore other sexual relationships. It is certainly not essential unless one’s desire is insatiable. If sexual attraction is considered to require time and nurturance it has obviously become a dominating factor which dictates one’s way of life.
What if desire is not insatiable, but variable? How does one person satisfy all of another’s needs? And why, if we may seek intellectual and emotional fulfilment with persons other than our spouse, is sex placed on an exalted pedestal as the one form of intimacy forbidden to be shared - especially if, as you claim, sex actually has little or nothing to do with real love? If such is the case, it could be claimed that one ‘really’ loves one’s friends (with whom, by your lights, one must not be sexually intimate) and is just using one’s spouse as a convenient physical outlet.
It also deeply affects any children in the household. They grow up in an atmosphere of sexual freedom which is disastrous for adolescents who are often influenced by their hormones and are not yet mature enough to behave consistently unless they have clear guide lines. They are deprived of the noble ideal of marriage in which a man and a woman are united by faithful love without the need for sexual diversity.
Relative sexual freedom is not likely to lead adolescents astray any more than restrictive social and religious mores which demand perfect virginity before marriage and perfect sexual fidelity after it. Haven’t you read about the detrimental effects of abstinence-only sex education? Children are not given guidelines here, but only unexamined restrictions. If children are raised in an environment in which multiple adults share respect and love and trust, they will come to accept that it is no diminution of human relationships to expand them to include more than two persons. A noble ideal is all very well, but how noble is an institution that is based, despite religious and romantic pretensions, on property rights and the relegation of half the human race to dependence and effective slavery?
It is a form of primitive animalism to think contentment is entirely or even mainly the result of balancing our physical urges. Sexual play with whoever we choose is justified only if we are the playthings of our instincts and urges! If BDSM can be the basis of “healthy, thriving relationships” there is hardly any limit to which aberrant sexual behaviour is justified. Anything can be justified on the ground of “personal needs” if there seems to be no harm to anyone.
If no harm, why does a behaviour need ‘justification’ beyond the satisfaction of personal need or desire? You see aberrant sexual behaviour in anything not restricted to exclusive vanilla sex between spouses. You acknowledge different human needs, yet restrict them to only those accepted by your religion and by your sex-negative prejudices. You claim it is ‘animalistic’ to derive contentment from the balancing of physical urges, yet your understanding of what physical urges and desires entail is restricted, devalued and relegated by your superstitious belief in a magical realm of human needs and desires, to the level of ‘base’ urges that we cannot deny we possess, but should deny fulfilling for our own imagined ‘good’.
Polyamory is a logical consequence of the belief that all human interaction is based solely on “natural demands”. Persons are reduced to animals. Polyamory is seen as legitimate because some individuals are simply not “wired for monogamy” and therefore frustrated if they cannot satisfy - and have great difficulty in controlling - their sexual desires. Even if this is true it is not a valid reason for rejecting the dignity, value and importance of monogamy for the vast majority of people.
And how is this different from some people being wired for celibacy and others for sexual relationships? Is this a case of ‘natural’ demand? Do you think there is nothing beyond celibacy or monogamy other than poorly-controlled sexual desire? I don’t deny that monogamy is ideal for some people. I just deny that it is ideal for everyone. Your belief that monogamy is the “one true way” if you can’t maintain celibacy is not a valid reason for rejecting the dignity, value and importance of polyamory for a large - and growing - minority of people.
 
You might as well say that all people are the same, if you’re going to claim that a relationship with one person is the same as a relationship with another person just because they both involve sex!
What is significant is the need to have more than one - which detracts from full-blooded love and commitment. It is a case of be divided and conquered - by lack of commitment!
Couples who start strong can grow apart. The reasons for maintaining such relationships then become less about the needs and interests of the couple involved, but more about living up to societal or religious expectations.
Not in our society.
What you don’t seem to understand is that elevating others to relationships of intimacy does not equal a devaluation of any existing relationship - in the same way that having more children does not devalue the parents’ relationship with the firstborn child.
The parents are united by their children because their characteristics are blended and their love is beautifully reflected in their offspring. They are inevitably **divided **by lovers physically, mentally and spiritually.
Love is not a commodity governed by a scarcity economy!
Love is not a commodity at all! Erotic love is not a pastime but a passion which unites parents but separates them when it is with another person.
How does one person satisfy all of another’s needs? And why, if we may seek intellectual and emotional fulfilment with persons other than our spouse, is sex placed on an exalted pedestal as the one form of intimacy forbidden to be shared - especially if, as you claim, sex actually has little or nothing to do with real love?
I have claimed the exact opposite with regard to a husband and wife! Sexual fidelity is an expression and proof of their unconditional love.
If such is the case, it could be claimed that one ‘really’ loves one’s friends (with whom, by your lights, one must not be sexually intimate) and is just using one’s spouse as a convenient physical outlet.
Sex is exalted when it is reserved for one’s spouse and debased when it is distributed.
Haven’t you read about the detrimental effects of abstinence-only sex education?
Haven’t you witnessed the detrimental effects of the permissive society with its multitude of abortions, one-parent families and teenage pregnancies - plus the increase in venereal disease?
Children are not given guidelines here, but only unexamined restrictions.
Clear reasons are given why chastity and self-restraint lead to a healthier and happier life in which respect and self-respect are not undermined by sexual indulgence.
If children are raised in an environment in which multiple adults share respect and love and trust, they will come to accept that it is no diminution of human relationships to expand them to include more than two persons.
Children are perceptive enough to understand that sexual liberty is a licence for lechery!
A noble ideal is all very well, but how noble is an institution that is based, despite religious and romantic pretensions, on property rights and the relegation of half the human race to dependence and effective slavery?
That is only your distortion of marriage as an excuse for rejecting monogamy.
Anything can be justified on the ground of “personal needs” if there seems to be no harm to anyone.
If no harm, why does a behaviour need ‘justification’ beyond the satisfaction of personal need or desire?

“if there seems to be no harm to anyone”.
You see aberrant sexual behaviour in anything not restricted to exclusive vanilla sex between spouses.
“vanilla” aptly illustrates your contempt for spouses whose love is absolute and not conditional on the basis of mutual infidelity.
You acknowledge different human needs, yet restrict them to only those accepted by your religion…
Most non-believers accept monogamy and thereby disprove your attribution of the virtue of faithfulness to religion.
…and by your sex-negative prejudices.
Your “sex-positive” prejudice stems from your predilection for erotic pleasure.
You claim it is ‘animalistic’ to derive contentment from the balancing of physical urges, yet your understanding of what physical urges and desires entail is restricted, devalued and relegated by your superstitious belief in a magical realm of human needs and desires, to the level of ‘base’ urges that we cannot deny we possess, but should deny fulfilling for our own imagined ‘good’.
You have let the cat out of the bag! You stake your happiness and fulfilment on the pursuit and satisfaction of physical pleasure at the expense of personal values and ideals.
Do you think there is nothing beyond celibacy or monogamy other than poorly-controlled sexual desire?
To what extent and for what purpose do polyamorists control their sexual desire?
Your belief that monogamy is the “one true way” if you can’t maintain celibacy is not a valid reason for rejecting the dignity, value and importance of polyamory for a large - and growing - minority of people.
What would happen if you were married to a man you love deeply who loves you deeply and is opposed to polyamory?
 
If there is nothing parallel to the Trinity we cannot be made in the image and likeness of God - which is obviously an unChristian view…
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Premise One: There is nothing parallel to the Trinity.

Premise Two: We are made in the likeness of God.

Those two premises are mutually independent.

Premise One is true.

Premise Two is true.

Your failure is claiming that Premise One is to conclude the negative of Premise Two.

Your further failure is paralleling marriage with the Trinity.

Your premise: husband, wife, and child parallels Father, Christ, and Holy Spirit.

Nonsense.

🙂
 
What is significant is the need to have more than one - which detracts from full-blooded love and commitment. It is a case of be divided and conquered - by lack of commitment!
That is your prejudice speaking. Just because you can’t understand how it’s possible to love more than one person equally (since you’re obviously predisposed to monogamy) doesn’t mean it’s not possible.
Not in our society.
Or at least not for the past hundred years or so.
The parents are united by their children because their characteristics are blended and their love is beautifully reflected in their offspring. They are inevitably **divided **by lovers physically, mentally and spiritually.
‘Inevitably’ only according to your prejudices. And parents are quite often divided by their children, so your account of unity is obviously not a universal phenomenon.
Love is not a commodity at all! Erotic love is not a pastime but a passion which unites parents but separates them when it is with another person.
It hasn’t separated me from my husband.
I have claimed the exact opposite with regard to a husband and wife! Sexual fidelity is an expression and proof of their unconditional love.
Sexual fidelity is an expectation ingrained in most people by their upbringing and by society’s expectations. It doesn’t occur to most people to question the idea that sexual exclusivity is just what you do when you’re in a relationship with someone. Those who do question it often don’t have the courage to raise the issue with their spouse, so behave deceptively in their pursuit of other lovers. So the belief that sex with someone other than the spouse/partner means the end of the relationship becomes a self-fulfilling prophecy - not because that’s how it must be, but because that is what we have been enculturated to expect.
 
Sex is exalted when it is reserved for one’s spouse and debased when it is distributed.
How terribly inconsistent! But that is the very core of sex-negativity - the belief that consensual sex is only acceptable in certain contexts and done in certain ways, and that people require more than just their own permission to explore their sexuality.
Haven’t you witnessed the detrimental effects of the permissive society with its multitude of abortions, one-parent families and teenage pregnancies - plus the increase in venereal disease?
Hmm. Let’s see - I am, by your standards, highly promiscuous. Yet I have never had a venereal disease, an unwanted pregnancy, an abortion, and nor is there any sign that my marriage is on the rocks. The point about proper sex education is not to teach children to be promiscuous, but to teach them to deal with their sexuality in a positive, informed and sensible way that avoids the pitfalls of ignorance, such as those you list here.
Clear reasons are given why chastity and self-restraint lead to a healthier and happier life in which respect and self-respect are not undermined by sexual indulgence.
Clearly artificial reasons, for the most part. A healthy attitude to sex leads to a healthier and happier life. Self-respect that depends upon denying part of oneself is no form of respect at all.
Children are perceptive enough to understand that sexual liberty is a licence for lechery!
Children understand honesty and openness. They are often the first to spot a person who is not being true to themselves. Whatever environment children are raised in, they will see that as normal and natural - if a husband is disrespectful to his wife, that will often result in children (particularly boys) who are disrespectful to women in general. If children grow up seeing that adults can have open, honest, respectful, loving relationships with more than one other adult at a time, they will accept that this is normal and natural - they won’t see it as a licence for abusive or disrespectful sexual relationships.
That is only your distortion of marriage as an excuse for rejecting monogamy.
I didn’t need any ‘excuse’ for rejecting monogamy. These are just facts about what marriage has been, historically - and still is in some cultures.
“if there seems to be no harm to anyone”.
By what means do you detect this ‘harm’ you insist must follow from polyamory?
“vanilla” aptly illustrates your contempt for spouses whose love is absolute and not conditional on the basis of mutual infidelity.
‘Vanilla’ is simply a pop-culture term for non-kinky sex. I presume, from your posts, that you find anything other than standard penetrative sex to be an aberration. As it happens, I am quite fond of vanilla, in whatever context you choose to take that.
Most non-believers accept monogamy and thereby disprove your attribution of the virtue of faithfulness to religion.
I attributed it to society as well - “religious and social expectations”, I think you’ll find, was what I wrote.
Your “sex-positive” prejudice stems from your predilection for erotic pleasure.
The vast majority of humans have a predilection for erotic pleasure. If we didn’t, the species would die out. You simply choose to repress such predilections.
You have let the cat out of the bag! You stake your happiness and fulfilment on the pursuit and satisfaction of physical pleasure at the expense of personal values and ideals.
Ah, yes - that would be your narrow understanding of what ‘physical’ pleasures entail. When I am engaged in deep philosophical discussion, I consider this no less a physical pleasure than enjoying a finely-cooked meal. And I have personal values and ideals, thanks very much - but, unlike yours, it seems, they are based upon what exists in the physical world.
To what extent and for what purpose do polyamorists control their sexual desire?
To whatever extent they choose. I can’t speak for all polyamorists, but most, I would think, lead balanced lives that don’t revolve wholly around sex. Consequently, there may be more pressing needs that require attention. For me, sexual desire is not some simple, uncontrollable force that exists independently of other needs and feelings. As such, ‘controlling’ it is not something that has ever been an issue for me. It’s a bit like the desire for food - I enjoy eating, but I don’t feel like doing it all the time.
What would happen if you were married to a man you love deeply who loves you deeply and is opposed to polyamory?
Then there would need to be a lot of discussion and heavy negotiation as to how our respective needs might be met. One would need to question, though, how deeply one can really love another without accepting who that other person is.
 
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Premise One: There is nothing parallel to the Trinity.

Premise Two: We are made in the likeness of God.

Those two premises are mutually independent.

Premise One is true.

Premise Two is true.

Your failure is claiming that Premise One is to conclude the negative of Premise Two.

Your further failure is paralleling marriage with the Trinity.

Your premise: husband, wife, and child parallels Father, Christ, and Holy Spirit.

Nonsense.

🙂
If there is** nothing** parallel to the Trinity **we **cannot be made in the image and likeness of God.
 
Sex is exalted when it is reserved for one’s spouse and debased when it is distributed.
Then people are entitled to resort to any form of perversion?
Haven’t you witnessed the detrimental effects of the permissive society with its multitude of abortions, one-parent families and teenage pregnancies - plus the increase in venereal disease?
Let’s see - I am, by your standards, highly promiscuous. Yet I have never had a venereal disease, an unwanted pregnancy, an abortion, and nor is there any sign that my marriage is on the rocks.

Non sequitur.
The point about proper sex education is not to teach children to be promiscuous, but to teach them to deal with their sexuality in a positive, informed and sensible way that avoids the pitfalls of ignorance, such as those you list here.
How can they when they are told they can choose to have sex with anyone?
Clear reasons are given why chastity and self-restraint lead to a healthier and happier life in which respect and self-respect are not undermined by sexual indulgence.
Clearly artificial reasons, for the most part. A healthy attitude to sex leads to a healthier and happier life. Self-respect that depends upon denying part of oneself is no form of respect at all.

So self-restraint is artificial and unnecessary?
If children grow up seeing that adults can have open, honest, respectful, loving relationships with more than one other adult at a time, they will accept that this is normal and natural - they won’t see it as a licence for abusive or disrespectful sexual relationships.
They will see it as a licence for permissiveness.
That is only your distortion of marriage as an excuse for rejecting monogamy.
I didn’t need any ‘excuse’ for rejecting monogamy. These are just facts about what marriage has been, historically - and still is in some cultures.
The abuse of monogamy do not invalidate monogamy.
By what means do you detect this ‘harm’ you insist must follow from polyamory?
By the results of permissiveness.
I presume, from your posts, that you find anything other than standard penetrative sex to be an aberration.
You condone any form of sex?
I attributed it to society as well - “religious and social expectations”, I think you’ll find, was what I wrote.
Until recently they have been intertwined.
The vast majority of humans have a predilection for erotic pleasure. If we didn’t, the species would die out.
The species would die out if there were no self-restraint.
And I have personal values and ideals, thanks very much - but, unlike yours, it seems, they are based upon what exists in the physical world.
Which amounts to **animal **needs.
I can’t speak for all polyamorists, but most, I would think, lead balanced lives that don’t revolve wholly around sex. Consequently, there may be more pressing needs that require attention.
What are the more pressing needs?
What would happen if you were married to a man you love deeply who loves you deeply and is opposed to polyamory?
Then there would need to be a lot of discussion and heavy negotiation as to how our respective needs might be met.

And if you fail to agree?
One would need to question, though, how deeply one can really love another without accepting who that other person is.
So you will doubt the depth of your husband’s love if he decides polyamory is no longer acceptable?
Just because you can’t understand how it’s possible to love more than one person equally (since you’re obviously predisposed to monogamy) doesn’t mean it’s not possible.
Do you love all your lovers equally?
Not in our society.
Or at least not for the past hundred years or so.

Not in our society.
And parents are quite often divided by their children, so your account of unity is obviously not a universal phenomenon.
It is incontrovertible that polyamorists are divided by their lovers physically, mentally and spiritually - unless they have a split personality.
Erotic love is not a pastime but a passion which unites parents but separates them when it is with another person.
It hasn’t separated me from my husband.

If you have three lovers three quarters of your attention and sexual activity will be dedicated to them - if you love them equally.
I have claimed the exact opposite with regard to a husband and wife! Sexual fidelity is an expression and proof of their unconditional love.
Sexual fidelity is an expectation ingrained in most people by their upbringing and by society’s expectations.

So is unselfish love.
It doesn’t occur to most people to question the idea that sexual exclusivity is just what you do when you’re in a relationship with someone.
Most people have no reason to question it.
Those who do question it often don’t have the courage to raise the issue with their spouse, so behave deceptively in their pursuit of other lovers. So the belief that sex with someone other than the spouse/partner means the end of the relationship becomes a self-fulfilling prophecy - not because that’s how it must be, but because that is what we have been enculturated to expect.
Your argument is based on the failures…
 
If there is** nothing** parallel to the Trinity **we **cannot be made in the image and likeness of God.
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Your simple repetition of false thinking does not make it true thinking.

Are you able to show something of why you believe our being made in the image and likeness of God is a parallel to the Trinity?

As I have shown, in an earlier response, I believe those two concepts are mutually exclusive.

🙂
 
👍

Your simple repetition of false thinking does not make it true thinking.

Are you able to show something of why you believe our being made in the image and likeness of God is a parallel to the Trinity?

As I have shown, in an earlier response, I believe those two concepts are mutually exclusive.

🙂
A man, woman and their child are three persons united by love like the Blessed Trinity.
 
Then people are entitled to resort to any form of perversion?
Perversion is in the eye of the beholder, sir. As far as I am concerned, the only perversion of sex is through its use as a tool of oppression and abuse, to take away another’s personal autonomy and dignity. That is why mutual consent is essential for any sexual intimacy.
How can they when they are told they can choose to have sex with anyone?
Proper sex education allows young people to make informed choices about who they are intimate with, and the terms on which that intimacy is expressed.
So self-restraint is artificial and unnecessary?
If it is directed towards satisfying artificial ends, such as the idea that one’s body belongs to an imaginary deity until said deity gives permission to share it with another, then yes.
They will see it as a licence for permissiveness.
A licence for permissiveness? A licence for licence? You are paranoid about sex, obviously, and consider it an uncontrollable force that must be kept chained, since as soon as it’s given an inch, it will take over people’s lives. The thing is that as long as sex is granted this peculiar mystique, people will continue to see it as the ‘forbidden fruit’ and and its lure as merely a form of diversion - like drugs and rock-n-roll! - will continue. The fact is that if sex is treated as a natural part of life, like food, sleep, work, and so on, children will learn that it belongs in the context of loving relationships and is not something to be ashamed or embarrassed about, or something they need to conceal or use as an act of rebellion against their parents.
The abuse of monogamy do not invalidate monogamy.
Not for those for whom it works. Clearly it does not work for everyone. It is not a valid choice for those who are disposed to polyamory.
 
By the results of permissiveness.
You equate polyamory with permissiveness, and yet you deny that you dismiss it as an excuse for casual sex?
You condone any form of sex?
Any form of sex where there is mutual consent, yes.
Until recently they have been intertwined.
Thank goodness for secularism!
The species would die out if there were no self-restraint.
Who said anything about there being ‘no’ self-restraint?
Which amounts to **animal **needs.
Our needs are animal needs, because we are animals. There’s really no use in arguing this point with me, because I no longer accept that humans are on some divine pedestal existing a step above our hairier cousins.
What are the more pressing needs?
Well, what are your more pressing needs other than sex with your spouse? Don’t you have a job? Don’t you have hobbies? Don’t you need to eat? Polyamorists balance their lives just as monogamists balance their lives.
And if you fail to agree?
Then the relationship has failed.
So you will doubt the depth of your husband’s love if he decides polyamory is no longer acceptable?
Different scenario altogether. Both he and I accept that part of our natures is to need the company of several intimate friends, and we appreciate this aspect of each others’ personality. If that changes, it will be time to explore the reasons for its having changed.
Do you love all your lovers equally?
With equal force and commitment, yes - but my love for each is different, because they are different. I don’t see them as a homogeneous cluster!
It is incontrovertible that polyamorists are divided by their lovers physically, mentally and spiritually - unless they have a split personality.
How is it incontrovertible? I don’t find that I am divided by my lovers - if anything, mutual acceptance and intimacy is what unites us.
If you have three lovers three quarters of your attention and sexual activity will be dedicated to them - if you love them equally.
Sure. But you are still looking at this from a monogamous perspective - yes, there is a finite amount of time and attention that any person can give, but people prioritise this differently. I doubt you share every waking moment with your spouse, and nor would I see doing so as a healthy option. You presently - I assume - divide your time between direct attention to your spouse, to your children (if you have any), your work, your daily exercise, your bodily needs other than sex, and any hobbies you may pursue. All relationships require balance, Polyamorists just balance things differently than monogamists.
So is unselfish love.
I don’t think romantic love is ever wholly unselfish - certainly not when you factor jealousy and possessiveness into the equation. In any case, I don’t think I would want someone to love me in a completely selfless manner - if they don’t take pleasure in my company, if they don’t find me an interesting companion, I would take that as a great disappointment and would wonder what motivation they had for being with me.
Most people have no reason to question it.
Just as, until very recently, most people saw no reason to question slavery or the assumption of female inferiority. Just because people see no reason to question an assumption, doesn’t mean those reasons don’t exist. If people examine the implications of monogamy and make an informed and self-aware decision to be monogamous, that is good for them. If someone, after the same consideration, realises that they are not cut out for monogamy, then they are within their rights to pursue other options.
Your argument is based on the failures…
As it must be, given your insistence that monogamy is the only right way if one can’t be celibate. The counterargument is to point out that monogamy is clearly not suitable for everyone, and quite demonstrably, it is not. I have never denied that people can be happy in monogamous relationships. Clearly this is ideal for many people. You, however, are quite strenuously denying that anyone could be happy in a polyamorous relationship, insisting that monogamy is - in the absence of a commitment to celibacy - unquestionably right for everyone, in spite of the evidence I provide to the contrary.
 
A man, woman and their child are three persons united by love like the Blessed Trinity.
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A man, woman, and their child are three persons united by love: agreed.

A man, woman, and their child are three persons united by love LIKE the Blessed Trinity: like, according to . . . you?

Also, although a marriage with child is united by love, the Trinity is Love (not united by it).

So, are you reasoning that because man, woman, and child are united by love - and the Trinity is Love - therefore, marriage with child parallels the Trinity?

Is that the fundamental thread of your earlier claim that marriage parallels the Trinity?

Please, say no - and give me some recognized theological support, independent of pet fabrications.

🙂
 
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A man, woman, and their child are three persons united by love: agreed.

A man, woman, and their child are three persons united by love LIKE the Blessed Trinity: like, according to . . . you?

Also, although a marriage with child is united by love, the Trinity is Love (not united by it).

So, are you reasoning that because man, woman, and child are united by love - and the Trinity is Love - therefore, marriage with child parallels the Trinity?

Is that the fundamental thread of your earlier claim that marriage parallels the Trinity?

Please, say no - and give me some recognized theological support, independent of pet fabrications.

🙂
My precise words:

"The Blessed Trinity’s Love is obviously the greatest creative power and **the closest parallel in our experience is the creative love **of a man and a woman manifested in their child. "

Can you think of a better one? If not you have no valid reason for disputing my statement…
 
You equate polyamory with permissiveness, and yet you deny that you dismiss it as an excuse for casual sex?
Any form of sex where there is mutual consent, yes.Including sadomasochism and pedophilia?
Thank goodness for secularism!
And for all its evils?
Who said anything about there being ‘no’ self-restraint?
You used the term “artificial”.
Our needs are animal needs, because we are animals.
Then you don’t accept** human **rights…
Well, what are your more pressing needs other than sex with your spouse? Don’t you have a job? Don’t you have hobbies? Don’t you need to eat?
Nothing else?
And if you fail to agree?

Then the relationship has failed.So polyamory is your first priority?
So you will doubt the depth of your husband’s love if he decides polyamory is no longer acceptable?

Both he and I accept that part of our natures is to need the company of several intimate friends, and we appreciate this aspect of each others’ personality. If that changes, it will be time to explore the reasons for its having changed.And after the exploration the débacle - if he changes his mind…
Do you love all your lovers equally?
With equal force and commitment, yes.
Suppose there is a conflict of interests and values…
I don’t find that I am divided by my lovers - if anything, mutual acceptance and intimacy is what unites us.
They cannot eliminate fundamental differences of opinion.
Yes, there is a finite amount of time and attention that any person can give, but people prioritise this differently. Polyamorists just balance things differently than monogamists.
By dedicating far less of their time, attention and energy to their spouse.
I don’t think romantic love is ever wholly unselfish - certainly not when you factor jealousy and possessiveness into the equation. In any case, I don’t think I would want someone to love me in a completely selfless manner - if they don’t take pleasure in my company, if they don’t find me an interesting companion, I would take that as a great disappointment and would wonder what motivation they had for being with me.
Being unselfish is not the same as being selfless. We are told to love others as we love ourselves…
Just as, until very recently, most people saw no reason to question slavery or the assumption of female inferiority. Just because people see no reason to question an assumption, doesn’t mean those reasons don’t exist. If people examine the implications of monogamy and make an informed and self-aware decision to be monogamous, that is good for them. If someone, after the same consideration, realises that they are not cut out for monogamy, then they are within their rights to pursue other options.
**If **they are absolutely convinced polyamory does not have immediate or adverse long-term effects on themselves or others.
Your argument is based on the failures…

As it must be, given your insistence that monogamy is the only right way if one can’t be celibate. The counterargument is to point out that monogamy is clearly not suitable for everyone, and quite demonstrably, it is not. I have never denied that people can be happy in monogamous relationships. You, however, are quite strenuously denying that anyone could be happy in a polyamorous relationship, insisting that monogamy is - in the absence of a commitment to celibacy - unquestionably right for everyone, in spite of the evidence I provide to the contrary.Where have I denied that?
As far as I am concerned, the only perversion of sex is through its use as a tool of oppression and abuse, to take away another’s personal autonomy and dignity. That is why mutual consent is essential for any sexual intimacy.
So mutual consent is a carte blanche?
How can they when they are told they can choose to have sex with anyone

?Proper sex education allows young people to make informed choices about who they are intimate with, and the terms on which that intimacy is expressed.At what age? What are the terms you have in mind?
If it is directed towards satisfying artificial ends, such as the idea that one’s body belongs to an imaginary deity until said deity gives permission to share it with another, then yes.
So you alone should decide what to do with your body?
You are paranoid about sex, obviously, and consider it an uncontrollable force that must be kept chained, since as soon as it’s given an inch, it will take over people’s lives. The thing is that as long as sex is granted this peculiar mystique, people will continue to see it as the ‘forbidden fruit’ and and its lure as merely a form of diversion - like drugs and rock-n-roll! - will continue. The fact is that if sex is treated as a natural part of life, like food, sleep, work, and so on, children will learn that it belongs in the context of loving relationships and is not something to be ashamed or embarrassed about, or something they need to conceal or use as an act of rebellion against their parents.
So you give the impression everything is rosy in the erotic garden? You don’t tell children sex is a powerful force that has destroyed people’s lives and driven them to murder and suicide? You don’t inform them of its dangers? Or that lust can be as pernicious and evil as the lust for power?
The abuse of monogamy do not invalidate monogamy.

Not for those for whom it works. It is not a valid choice for those who are disposed to polyamory.Don’t you mean “committed”? Isn’t it the result of a deliberate, premeditated decision?
[/QUOTE]
 
My precise words:

"The Blessed Trinity’s Love is obviously the greatest creative power and **the closest parallel in our experience is the creative love **of a man and a woman manifested in their child. "

Can you think of a better one? If not you have no valid reason for disputing my statement…
👍

Can I think of a better one, and if not, I have no valid reason to dispute your statement?

My, . . .

Another “truth” of yours?

Valid reasons to dispute your statements are not dependent on “thinking of a better one.”
Your statements are without connection to anything other than your imagination: a practice perfected by cult leaders.

I asked you if you could cite any references - theological - biblical - Catholic teachings - for your “claims” of truth: and, you have not.

Your truth:
The Trinity’s love is obviously the greatest creative power.
What is your reference in thinking it is obvious and the greatest creative power?

Your truth:
The closest parallel, in our experience, to the creative power of the Trinity is the manifestation of a child.
What is your reference in stating it is the closest parallel, in our experience?

Indeed, there is nothing to parallel, close or distant, the creative power of the Trinity, in our experience.

If we thought a grain of sand were the closest parallel we had to the universe, it would be as meaningless as having no grain of sand and possibly more misleading in the statement of it.

It is difficult enough, as it is, to identify, understand, and absorb genuine Christian teachings - generating lazy personal specious statements only serves to muddy the waters, for those of us seeking the clarity of Christ.

🙂
 
👍

Can I think of a better one, and if not, I have no valid reason to dispute your statement?

My, . . .

Another “truth” of yours?

Valid reasons to dispute your statements are not dependent on “thinking of a better one.”
Your statements are without connection to anything other than your imagination: a practice perfected by cult leaders.

I asked you if you could cite any references - theological - biblical - Catholic teachings - for your “claims” of truth: and, you have not.

Your truth:
The Trinity’s love is obviously the greatest creative power.
What is your reference in thinking it is obvious and the greatest creative power?

Your truth:
The closest parallel, in our experience, to the creative power of the Trinity is the manifestation of a child.
What is your reference in stating it is the closest parallel, in our experience?

Indeed, there is nothing to parallel, close or distant, the creative power of the Trinity, in our experience.

If we thought a grain of sand were the closest parallel we had to the universe, it would be as meaningless as having no grain of sand and possibly more misleading in the statement of it.

It is difficult enough, as it is, to identify, understand, and absorb genuine Christian teachings - generating lazy personal specious statements only serves to muddy the waters, for those of us seeking the clarity of Christ.

🙂
  1. Do you have references for **every **statement you have made about Christian teaching?
  2. Do you believe we are made in the image and likeness of God?
  3. If so, in what ways are we made in the image and likeness of God?
  4. What exactly do you believe about the nature of God?
 
  1. Do you have references for **every **statement you have made about Christian teaching?
  2. Do you believe we are made in the image and likeness of God?
  3. If so, in what ways are we made in the image and likeness of God?
  4. What exactly do you believe about the nature of God?
👍

Point 1.:
Thank you, for clarifying you don’t.

Point 2.:
I already addressed that, in an earlier thread to you.

Point 3.:
I already addressed that, also, in an earlier thread to you.

Point 4.:
Good question, though for purposes of a different discussion, so really not a point, at all.

🙂
 
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