**I think, for me, the real deal-breaker is the Masonic thing. I got booted from AQ (I think) for demanding proof of even one Masonic plot against the Vatican.
If one disbelieves in the continuing malevolent, powerful Masonic influence, someone always accuses them of disbelieving Church teaching.**
According to some arch-Protestant polemicists, it’s not just a Masonic conspiracy. It’s a Vatican-Masonic conspiracy.
And then there are those who say it’s some combination of Zionist-Communist-Vatican-Masonic conspiracy. (Pick your favorite 2 or 3.)
I used to roll my eyes at all of the conspiracy theories. But until you have investigated them thoroughly you will remain invincibly ignorant.
After I read
Liturgical Time Bombs, the *Ottaviani Intervention *and then read Annibale Bugnini’s *Reform of the Liturgy *there was no doubt in my mind that ambiguous text was intentionally put into the Constitution of the Liturgy so that the reformers could introduce drastic changes into the Mass. Also read *The Rhine flows into the Tiber *for a historic view of how the Council unfolded. If you haven’t read all of these books, you are in no position to claim that the conspiracy theories are unfounded.
Bugnini was a radical reformer. Here is what he thought of the TLM
Pg114 “But how difficult it is to take an ancient building in hand and make it functional and habitable without changing the structure. Peripheral alterations are not enough; there had to be a radical restoration”
Pg 44 “Signs and rites are likely to become incrusted by time, that is, to grow old and outmoded. They may therefore need to be revised and updated, so that the expression of the Church’s worship may reflect the perennial youthfulness of the Church itself…the Liturgy feeds the Church’s life; it must therefore remain dynamic and not be allowed to stagnate or become petrified “
In Annibale Bugnini’s book *Reform of the Liturgy *he said that the Consilium, of which he was the secretary, decided to remove the words ‘Mystery of Faith” because:
Pg 454 “ The addition “mystery of faith” in the formula for the consecration of the wine in the Roman Canon: is not biblical; occurs only in the Roma Canon; is of uncertain orgin.”
Catechism council of Trent and the Lateran Council contradict his statement.
catholicapologetics.info/thechurch/catechism/trentc.htm
Form of the Eucharist
. …But the words, eternal, and the mystery of faith, have **been taught us by holy tradition, the interpreter and keeper of Catholic truth.
**LATERAN COUNCIL III 1179
catecheticsonline.com/SourcesofDogma5.php
414 You have asked (indeed) who has added to the form of the words which Christ Himself expressed when He changed the bread and wine into the body and blood, that in the Canon of the Mass which the general Church uses, which none of the Evangelists is read to have expressed. . . . In the Canon of the Mass that expression, "mysterium fidei,"is found interposed among His words. . From the expression, moreover, concerning which your brotherhood raised the question, namely “mysterium fidei,” certain people have thought to draw a protection against error… Yet “mysterium fidei” is mentioned, since something is believed there other than what is perceived; and something is perceived other than is believed… **Therefore, we believe that the form of words, as is found in, the Canon, the Apostles received from Christ, and their successors from them. **
. . .
Surely Bugnini and the reformers were aware of the source of” Mystery of Faith” yet they chose to ignore it.