Consecration of the Firstborn?

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I was reading Exodus 13 for my Old Testament class and as I read on, it talked about how the Israelites, after they were released from Egypt, that they were to give over to the Lord the first offspring of every womb.

What kind of sacrifice was it implying? Was it a dedication type of sacrifice or was a sacrificial killing?
 
What kind of sacrifice was it implying? Was it a dedication type of sacrifice or was a sacrificial killing?
Take a look at Numbers 18. All of the tribes of Israel received land as their inheritance in the Promised Land… except for the sons of Aaron (i.e., the priests). Since their ‘portion’ wasn’t land, but was the service of the Lord, what God did was to hand over to the priests in the Aaronic line the first-fruits that He had told the Israelites that belong to God.

Now, in the case of cows, sheep, and goats – animals that were typically sacrificed – the first-born would be sacrificed and their blood spilled on the altar, and parts of their carcasses burnt up… but some of the meat would go to the priests, for their personal consumption.
 
I was reading Exodus 13 for my Old Testament class and as I read on, it talked about how the Israelites, after they were released from Egypt, that they were to give over to the Lord the first offspring of every womb.

What kind of sacrifice was it implying? Was it a dedication type of sacrifice or was a sacrificial killing?
They were initially intended to be dedicated to religious work. Since God had spared them during the Passover, they owed their lives to Him.

However, during their times wandering through the desert, most of the tribes fell into idolatry. Only the tribe of Levi did not. As a result, God declared that the Levites would perform religious work in perpetuity, releasing the firstborn of every other family from the obligation. (they still had the option to dedicate children to the service of the Lord, as with Samuel, but this was very rare)
 
They were initially intended to be dedicated to religious work. Since God had spared them during the Passover, they owed their lives to Him.
Umm… given that Theolojer was talking about ‘sacrifices’ and ‘killing’, I’m guessing that he’s talking about first-born animals, not people😉
 
Umm… given that Theolojer was talking about ‘sacrifices’ and ‘killing’, I’m guessing that he’s talking about first-born animals, not people😉
Actually, both animals and people.

First-born animals were to be sacrificed and first-born boys were originally to be dedicated to religious work.
 
“And every firstling of an *** thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.”
Exodus 13:13

The firstborn only had to be sacrificed if not redeemed by the sacrifice of a lesser creature. In the case of a child, they were to be redeemed through the sacrifice of a calf.

Edit: What is stared out in the quote is a reference to the Biblical term for a donkey which is today used in another context. :rolleyes:
 
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Gorgias:
Umm… given that Theolojer was talking about ‘sacrifices’ and ‘killing’, I’m guessing that he’s talking about first-born animals, not people…
Actually, both animals and people.
:rolleyes:

OK – let me try again. *Although God laid claim to the first-born of both animals and people, * given that Theolojer was talking about ‘sacrifices’ and ‘killing’, I’m guessing that he’s talking about first-born animals, not people

Better? 😉
 
OK – let me try again. Although God laid claim to the first-born of both animals and people, given that Theolojer was talking about ‘sacrifices’ and ‘killing’, I’m guessing that he’s talking about first-born animals, not people…
A little. It makes more sense. I was a little confused about what became of the first born children, but now it makes sense.

It wouldn’t of made sense to sacrifice the children considering that they were in slavery with their families.
 
A little. It makes more sense. I was a little confused about what became of the first born children, but now it makes sense.

It wouldn’t of made sense to sacrifice the children considering that they were in slavery with their families.
Perhaps; but I would ask you to think a bit about the distinction made between child and child in Egypt. I think that is key, and will help.

When Pharaoh refused to listen to God’s light demands; God placed heavier ones on him. In the end, there was a killing of firstborn from Pharaoh’s wombs – and a sparing of the firstborn from Israels wombs.

This slaying of Pharaoh’s most precious assets (his nations firstborn sons) was the price required to free Israel.

In the text of Exodus 13; verse 8 explains the rationale: “explain to your son, saying, This is done because of what the Lord did to me when I came forth out of Egypt.”, also especially verses 14 and 15.

There is the language of birth in that very sentence “came forth”;
The passage is very clear that it isn’t an option to sacrifice one’s own child; that child is to be redeemed (period).

There is a reference somewhere else to sacrificing enemies captured in war at the temple; I don’t recall the exact passage; but that amounts to the same thing – executing those who persecute Israel.

It was strictly forbidden to sacrifice one’s own children (set aside the Issue of Isaac and Abraham for a moment!); for that worship was to the God Moloch.
Or again; In Egypt, the nile itself and it’s crocodiles, were seen to be a god – so that putting the firstborn of Israel into the river; amounted to their sacrifice. (So it’s tit for tat, and eye for an eye, etc.).

Some of the ideas in the passage you cite are obscure to me; I know enough to trace the ideas out and their relationship ( Unleavened bread = life / flesh ) and so forth; but I am not able to bring these ideas to completion at this time.
So, I’m going to sleep for tonight; Scripture often takes some meditation and listening to memory (and God’s guidance of that) to recall those ideas to mind.

I hope your study goes well.
 
Originally all firstborn males were to be dedicated to the Lord God in service to Him. As someone has already stated, when Israel fell into idolatry while in the wilderness, the Levites were separated unto God for the liturgical services of sacrifice and prayer within the Tabernacle. The numbering of the firstborn males of the tribes of Israel was done in the wilderness, along with the numbering of the Levite males from ages 30-50.

Numbers 3 explains how the Levites were numbered from the ages of 30-50 years to minister to the Lord in the Tabernacle. The number of firstborn males from the other tribes of Israel exceeded the total number of male Levites between 30 and 50 years of age by a total of 273. These 273 firstborn males from the other 12 tribes of Israel were each redeemed with 5 shekels and this money was to be set apart and used in the service of the Tabernacle. (Numbers 3:46-50) (Also explained in Numbers 8 and Numbers 18)

Every firstborn male that was subsequently born from these other 12 tribes were to be redeemed with 5 shekels of silver according to the weight of the sanctuary after one month old. (Num.18:15-16).

God’s peace

micah
 
Originally all firstborn males were to be dedicated to the Lord God in service to Him. As someone has already stated, when Israel fell into idolatry while in the wilderness, the Levites were separated unto God for the liturgical services of sacrifice and prayer within the Tabernacle. The numbering of the firstborn males of the tribes of Israel was done in the wilderness, along with the numbering of the Levite males from ages 30-50.

Numbers 3 explains how the Levites were numbered from the ages of 30-50 years to minister to the Lord in the Tabernacle. The number of firstborn males from the other tribes of Israel exceeded the total number of male Levites between 30 and 50 years of age by a total of 273. These 273 firstborn males from the other 12 tribes of Israel were each redeemed with 5 shekels and this money was to be set apart and used in the service of the Tabernacle. (Numbers 3:46-50) (Also explained in Numbers 8 and Numbers 18)

Every firstborn male that was subsequently born from these other 12 tribes were to be redeemed with 5 shekels of silver according to the weight of the sanctuary after one month old. (Num.18:15-16).

God’s peace

micah
Hi Micah,
I think something got mixed up.
When I read numbers 3, I don’t see the 30-50 year old requirement; I do know that it is found elsewhere.

That they would count Levi 30-50 year olds in Numbers 3, is strange … for that would suggest that Levi was over 20x more fertile than any other tribe in Israel!

In numbers 3, as I read it – Moses counted all male children of the tribe of Levi who were considered worth anything (EG: old enough to be likely to survive which means a month old or more.). Moses then counted only the firstborn from all other remaining 11 tribes (There were 12 tribes total, so 12 minus Levi = 11).

So the counting of Levis is all males ( 100% viable males ) vs. counting of the rest of the tribes firstborn, ( a much smaller percentage of males ).

The numbering itself has some quirks. All most all counting is only to the nearest 100 people; There are four household groupings of Levites; They were to surround the tent of meeting on compass points – north, south, west – and the front of the tent being toward the East was for Moses and Aaron.

You’ll notice, that although all other Levis are numbered – the number for Moses and Aaron is not found there. Moreover, if you add up the numbering of the Levites – you’ll get 22,300; but the scribes round it off to 22,000 males in the next sentence.

When the firstborn boys of the remaining tribes are counted, they get 22,273 males (supposedly). That’s 273 different if we use the rounded number; only 27 different (very remarkable) if we use the non-rounded number. And then, we have no idea about Moses and Aaron in this passage… and then, why counting single children – when everything else is done in 100’s ??

Which leads up to the question – why was the accounting done this way at all? In Egypt, every child was involved in being freed; all the firstborn were involved in the bloodbath; and so were the animals.
Here, we do by hundreds – with some evidence of averaging (2000 * 11 = 22000) – and then switch to singles; so – it seems they were trying to arrange the math to come out a certain way.

The logic of consecration assuredly included the priesthood of the eldest male child – but then, what is the logic of the animals? The Levites received a portion from the sacrifice of all animals, as far as I know. (Perhaps I overlooked something.)

🙂
 
Hi Micah,
I think something got mixed up.
When I read numbers 3, I don’t see the 30-50 year old requirement; I do know that it is found elsewhere.

That they would count Levi 30-50 year olds in Numbers 3, is strange … for that would suggest that Levi was over 20x more fertile than any other tribe in Israel!

In numbers 3, as I read it – Moses counted all male children of the tribe of Levi who were considered worth anything (EG: old enough to be likely to survive which means a month old or more.). Moses then counted only the firstborn from all other remaining 11 tribes (There were 12 tribes total, so 12 minus Levi = 11).

So the counting of Levis is all males ( 100% viable males ) vs. counting of the rest of the tribes firstborn, ( a much smaller percentage of males ).

The numbering itself has some quirks. All most all counting is only to the nearest 100 people; There are four household groupings of Levites; They were to surround the tent of meeting on compass points – north, south, west – and the front of the tent being toward the East was for Moses and Aaron.

You’ll notice, that although all other Levis are numbered – the number for Moses and Aaron is not found there. Moreover, if you add up the numbering of the Levites – you’ll get 22,300; but the scribes round it off to 22,000 males in the next sentence.

When the firstborn boys of the remaining tribes are counted, they get 22,273 males (supposedly). That’s 273 different if we use the rounded number; only 27 different (very remarkable) if we use the non-rounded number. And then, we have no idea about Moses and Aaron in this passage… and then, why counting single children – when everything else is done in 100’s ??

Which leads up to the question – why was the accounting done this way at all? In Egypt, every child was involved in being freed; all the firstborn were involved in the bloodbath; and so were the animals.
Here, we do by hundreds – with some evidence of averaging (2000 * 11 = 22000) – and then switch to singles; so – it seems they were trying to arrange the math to come out a certain way.

The logic of consecration assuredly included the priesthood of the eldest male child – but then, what is the logic of the animals? The Levites received a portion from the sacrifice of all animals, as far as I know. (Perhaps I overlooked something.)

🙂
Hi Huiou Theou,

The age requirement for Levites in ministering before the Tabernacle/Temple was between 30-50 years, but this requirement may be found in Numbers 4 (my apologies). The total number of Levites within that age group among the 3 clans was 8,580.

As for the discrepancy in the total number of Levites that were 30 days and older, you are correct…it adds up to 22,300 and not 22,000. (I will need to look into this discrepancy)

As far as your understanding that there were twelve tribes, rather than 13 tribes, Ephraim and Manasseh, the two sons of the Joseph, were counted as individual tribes, rather than Joseph (the tribe of Levi is not listed) Numbers 1:5-16:

5 These are the names of the men who are to assist you:

from Reuben, Elizur son of Shedeur;
6 from Simeon, Shelumiel son of Zurishaddai;
7 from Judah, Nahshon son of Amminadab;
8 from Issachar, Nethanel son of Zuar;
9 from Zebulun, Eliab son of Helon;
1**0 from the sons of Joseph:

from Ephraim, Elishama son of Ammihud;
from Manasseh, Gamaliel son of Pedahzur;**
11 from Benjamin, Abidan son of Gideoni;
12 from Dan, Ahiezer son of Ammishaddai;
13 from Asher, Pagiel son of Okran;
14 from Gad, Eliasaph son of Deuel;
15 from Naphtali, Ahira son of Enan.”

16 These were the men appointed from the community, the leaders of their ancestral tribes. They were the heads of the clans of Israel

From the Exodus account, the firstborn males of cattle were also slain on Passover at midnight:

**5 Every firstborn son in Egypt will die, from the firstborn son of Pharaoh, who sits on the throne, to the firstborn son of the female slave, who is at her hand mill, and all the firstborn of the cattle as well. ** (Exodus 11:5)

Thanks for pointing out that discrepancy with the counting of the Levites.

God’s peace

micah
 
Regarding the discrepancy of 22,000 or 22,300 in the numbering of the Levites in the wilderness. This website explains that every Hebrew letter is also a number, and the letter caph, which represents 500 may have been confused with the letter resh, which represents 200:
  • Formerly the numbers in the Hebrew Bible were expressed by letters, and not by words at full length; and if two nearly similar letters were mistaken for each other, many errors in the numbers must be the consequence. Now it is probable that an error has crept into the number of the Gershonites, Numbers 3:22, where, instead of 7,500, we should read 7,200, as ך caph, 500, might have been easily mistaken for ר resh, 200, especially if the down stroke of the caph had been a little shorter than ordinary, which is often the case in MSS. The extra 300 being taken off, the total is just 22,000, as mentioned in the 39th verse. *
bible.cc/numbers/3-39.htm

In Hebrew, we also have ‘Keri’, which represents the chanting or ‘reading’ of the Scriptures, as opposed to the ‘Ketib’ which represents the ‘writing’ of the Scriptures which might account for the discrepancy.

God’s peace

micah
 
For those of you (including myself) who have some knowlege of the Hebrew alphabet and wonder how ‘caph’ can represent the number 500, we have to know something of the numerical system of the Hebrew alphabet. Here is a short course.

The first 9 letters of the Hebrew alphabet of 22 letters, represent the numbers 1-9.

Letters 10-18 of the Hebrew alphabet represent the numbers 10-90.
(caph being the 11th letter)

The last 4 letters of the Hebrew alphabet represent the numbers 100-400.
(resh being the 20th letter)

If ‘caph’ is the 11th letter of the Hebrew alphabet which numerically represents the number 20, how can it represent the number 500?

There are five letters of the Hebrew alphabet which have a final form (sofit) that is written differently if it is the last letter of a Hebrew word. ‘Caph’ is one of those letters that has a sofit form. Caph sofit resembles the letter resh.

Caph sofit represents the number 500.
Mem sofit represents the number 600.
Nun sofit represents the number 700.
Fey sofit represents the number 800.
Tsade sofit represents the number 900.

Initially I was puzzled by the letter caph representing the number 500 when I knew it represented the number 20. I was not aware that caph sofit had a different numerical value of 500.

Maybe this will not matter to anyone but you, Huiou Theou.

God’s peace
 
=TheoloJer;9802294]I was reading Exodus 13 for my Old Testament class and as I read on, it talked about how the Israelites, after they were released from Egypt, that they were to give over to the Lord the first offspring of every womb.
What kind of sacrifice was it implying? Was it a dedication type of sacrifice or was a sacrificial killing?
CIRCUMSISON OF Males.?

No other sacrifice that I’m aware of.

I too was courious so I looked it up.

From the DR Bible Commentary:

Exodus 13:2 "[2] “***Sanctify unto me every firstborn: Sanctification in this place means that the firstborn males of the Hebrews should be deputed to the ministry in the divine worship; and the firstborn of beasts to be given for a sacrifice.” ***

GREAT question,
THANKS,
Pat/PJM
 
For those of you (including myself) who have some knowlege of the Hebrew alphabet and wonder how ‘caph’ can represent the number 500, we have to know something of the numerical system of the Hebrew alphabet. Here is a short course …
Maybe this will not matter to anyone but you, Huiou Theou.

God’s peace
Neat, except for two things:
The numbering system including 500 didn’t exist as far as I can tell until 300+ years after Christ; Eg: Hillel the II’nds time. So your correction only works for copies of the Hebrew which are after that time. (It might work for Mechron Mamre’s copy of the Massoretic text…) (And possibly, depending on St. Jeromes choice – the Vulgate…)

However, there is a second problem:
The Septuagint, predates the 4th century.
In the Greek, I have a copy stating:

Numbe 3:22 η επισκεψις αυτων κατα αριθμον παντος αρσενικου απο μηνιαιου και επανω η επισκεψις αυτων επτακισχιλιοι και πεντακοσιοι

Penta represents 5… not three. (eg: 7000 + 500)

It’s possible the LXX text I have was changed to match the Hebrew in the 4th century – but that’s terribly unlikely.

Now, You might want to search the DSS as well, and see if their version of Hebrew has the same as the newer; The DSS predates Hillel the II as well being 150+ years before Christ’s time. So, it couldn’t mistake 500 for 300 – and if it still says 500, well … that’s proof positive.

I’ll let this point drop, and let you pursue it.

On the issue of the 12 tribes, which is tied to the topic through the substitution of Levi for all other tribes; There is more to say…

Moses was apparently Aarons younger brother. So Aaron would have been born before the edict to sacrifice Hebrew boys in the river. This explains why Aaron was alive, and also closes off any notion that only the firstborn were to be sacrificed by Pharaoh to the river (god.).

The genealogy of Moses can be found in Exodu 6:16-20. Aaron, being older, is listed first. Their Fathers, Kohath ( ??? Kohen ??? ), and Amram bar Kohath, indicate how their tribe was accounted in Numbers 3:19 and Numbers 3:29. (I was puzzled by this earlier…) They specifically camped to the south, and were entrusted with the Ark itself – which is the highest honor.

But the full tribe did not also camp to the East – eg: where the tent faced (away from Egypt.); Moses and Aaron are supposed to have been eastward – BUT the numbering of Moses and Aaron is in the census would, I think, be in the south camp.

With regard to the 13th tribe…
Eprhaim and Manassa were both from Joseph; Joseph’s noteriety is that he was sent into Egypt as a slave (400 years? hence?), and there established his tribe. His position is something to be considered when comparing the sacrifice of Egypt and the sacrifices of Israel; and the potential relationship between the Israel’s owing God dedicated sons – and Egypt’s son’s being slain.

Joseph did not marry Hebrew women at the outset; He married Egyptian PRIESTESSES.

However, from studying several texts – I can find no trace of anyone ever calling Josephs offspring two different tribes. Even in the passage you cite, The father is listed first – and then his sons. (No other tribe does this). The passage makes it clear that they had a double portion of governmental power – but not that they were separate tribes; for they are not listed as “fathers” in and of themselves in these lists.

BUT In other places, Manasseh is called a “half tribe” and treated “halfway”;
Joshua 21:6, Numbe 34:13-15, Deute 3:13, 29:8 “και τω ημισει φυλης μανασση” etc.

So, although they are used as a “fill” in when Levi is not allowed because of their vicarious sacrifice position – that may have been in deference to Joseph’s ruling position in Egypt; and the scribes were clearly attempting to preserve a list of “12” tribes in all situations (a convoluted accounting method).

Consider, every tribe had a Gate into the temple – And yet, there is no quadruple gate – only 4 triple gates. 4 northerly, easterly, southerly, and westward. 4x3 =12.

Again, in Revelation – it is 12x12x1000 = 144,000; indicating the magnification of 12 tribes.

I can find nowhere a 13x13x1000 (169,000) or even a 13 magnified.

There is, to be sure, at least a single place when 13 is used in a figurative tribal symbol; Ezekiel 40:11; but that’s an exception to the rule – and not very convincing in context.

I need to spend a bit more time thinking over the idea of sacrifice, though;
Aaron would be priestly over and above Moses as he is the elder, but there are many things not quite clear about the passover…

I still find something distinctly incoherent about the reasoning of animals vs. humans in dedication and sacrifice – given the prototype of the passover in Egypt. But, I’ll let the idea settle in my mind first before presenting it…

Your brother in Christ,
–Andrew.
 
Huiou Theou,

You raise some interesting questions. I was not aware of the numbering system coming later, so I will defer at this time. The Septuagint also has a different total: 22,150. I do not know if the DSS has any remnants of Numbers 3.

As far as the twelve or thirteen tribes.

**Numbers 2 & Numbers 10 **list 12 tribes that were camped around the Tabernacle and the order in which they set out when marching in the wilderness. The tribe of Levi and the Tabernacle are protected by the other twelve tribes.

The three tribes camped to the East of the Tabernacle marched out in front.

The three tribes camped to the south of the Tabernacle marched out behind the tribes of the East.

Next followed the three clans of Levi (Kohath, Gershon, Merari) and the Tabernacle.

Behind the three clans of Levi and the Tabernacle, marched the three tribes which camped to the West of the Tabernacle (Ephraim, Manasseh, Benjamin).

The three tribes which camped to the North of the Tabernacle were the rearward position.

**Numbers 13 **specifies the twelve spies who were sent out from each of the twelve tribes. Levi is not included, but a spy from Ephraim, and a spy from Manasseh are listed separately.

**Numbers 34 **lists the twelve tribes who receive an inheritance in the promised land. Levi is not included, but Ephraim and Manasseh are listed separately.

As far as the firstborn blessing

Abraham blesses Isaac, his second born with the blessing that he received from God.

Isaac blesses Jacob, his second born with the blessing he received from his father, Abraham.

Jacob blesses Ephraim, (Joseph’s *second *born) with the blessing that he received from his father Isaac.

So, Ephraim receives the best blessing that God gave to Abraham. This is probably why Ephraim is not listed as one of the tribes in the book of Revelation, eventhough Joseph and Manasseh are listed as two of the twelve tribes. Levi is also listed, but the tribe of Dan is omitted. It is for this reason, that some of the early church fathers speculated that the anti-christ might be from the tribe of Dan.

Ephraim has a distinct position within the writings of the Prophets. Some have speculated that Ephraim may represent the Church, or represent the Jewish Christians.

As** far as the positioning of Levi around the Tabernacle**

Since there were only three clans from the tribe of Levi, only three directions of the Tabernacle were camped around, on the East side there were no Levites encamped.

God’s blessings in Christ Jesus,

micah
 
Huiou Theou,

You raise some interesting questions. I was not aware of the numbering system coming later, so I will defer at this time. The Septuagint also has a different total: 22,150. I do not know if the DSS has any remnants of Numbers 3.
Hmm… I hadn’t noticed the different sum… Interesting.
I don’t know if the DSS does or not, but it is likely.
As far as the twelve or thirteen tribes.
**Numbers 2 & Numbers 10 **list 12 tribes that were camped around the Tabernacle and the order in which they set out when marching in the wilderness. The tribe of Levi and the Tabernacle are protected by the other twelve tribes.
That doesn’t make it 13 tribes; We need to have a definition of what constitutes a tribe. LEVI is a tribe – and hence, there is a difference between what makes a proxy to replace them in the numbering of 12 – and what makes a distinct tribe. You need a list of all 13 to show that it isn’t just a numbering trick used by the scribes to preserve the number 12 artifically.

If having a chieftain makes a tribe – then there were far more than 13. If being a direct descendant of one of Jacobs children (1:1 correspondence) than there are only 12.

I’ll demonstrate:
**Numbers 13 **specifies the twelve spies who were sent out from each of the twelve tribes. Levi is not included, but a spy from Ephraim, and a spy from Manasseh are listed separately.
sigh; Listing separately is insufficient; Notice that one of those two is actually Moses’ child by covenant. He consecrated the child and took it to be with himself. Therefore, Joshua, son of NUN is also the representative of Levi. Notice; His name is a sign of the covenant and It is Moses who gave Joshua that name. joshua is also groomed to Be Moses’ replacement.
I can go on…

But most importantly – there are no examples before the Golden calf of 13 tribes – so unless you wish to say that being a traitor caused there to be 13 tribe (the Judas tribe?), I don’t see how the argument is sustainable. At what point did this 13th tribe first come into existence? And what was the ceremony for it’s creation?

I see that there were Levi, plus 10 tribes, plus two half tribes “Manassah” and “Epraim”.
1 + 10 + 1/2+1/2 = 12
So, Ephraim receives the best blessing that God gave to Abraham. This is probably why Ephraim is not listed as one of the tribes in the book of Revelation, eventhough Joseph and Manasseh are listed as two of the twelve tribes. Levi is also listed, but the tribe of Dan is omitted. It is for this reason, that some of the early church fathers speculated that the anti-christ might be from the tribe of Dan.
It’s also proof of what I’ve been saying. The tribe name missing changed from Levi to Dan – but the total number in the listing is still 12. Hence it is the number of Jacob’s children, not the specific ones, that has to be preserved in the symbolic listings.
 
Hmm… I hadn’t noticed the different sum… Interesting.
I don’t know if the DSS does or not, but it is likely.

That doesn’t make it 13 tribes; We need to have a definition of what constitutes a tribe. LEVI is a tribe – and hence, there is a difference between what makes a proxy to replace them in the numbering of 12 – and what makes a distinct tribe. You need a list of all 13 to show that it isn’t just a numbering trick used by the scribes to preserve the number 12 artifically.

If having a chieftain makes a tribe – then there were far more than 13. If being a direct descendant of one of Jacobs children (1:1 correspondence) than there are only 12.

I’ll demonstrate:

sigh; Listing separately is insufficient; Notice that one of those two is actually Moses’ child by covenant. He consecrated the child and took it to be with himself. Therefore, Joshua, son of NUN is also the representative of Levi. Notice; His name is a sign of the covenant and It is Moses who gave Joshua that name. joshua is also groomed to Be Moses’ replacement.
I can go on…

But most importantly – there are no examples before the Golden calf of 13 tribes – so unless you wish to say that being a traitor caused there to be 13 tribe (the Judas tribe?), I don’t see how the argument is sustainable. At what point did this 13th tribe first come into existence? And what was the ceremony for it’s creation?

I see that there were Levi, plus 10 tribes, plus two half tribes “Manassah” and “Epraim”.
1 + 10 + 1/2+1/2 = 12

It’s also proof of what I’ve been saying. The tribe name missing changed from Levi to Dan – but the total number in the listing is still 12. Hence it is the number of Jacob’s children, not the specific ones, that has to be preserved in the symbolic listings.
This Jewish website will possibly explain that Levi was not counted as part of the twelve tribes. They had no land of their own. They ministered unto to God. Jacob did not bless his son Joseph, Jacob blessed Joseph’s two sons, Ephraim and Manasseh. Thus, the creation of the thirteenth tribe.

**So thy two sons who were born to thee in the land of Egypt before I came hither to thee, shall be mine: Ephraim and Manasses shall be reputed to me as Ruben and Simeon. ** (Genesis 48:5).

(Actually, there were 12 and 1/2 tribes that received a portion of the land, but I do not want to confuse you with the 1 and 1/2 tribes of Manasseh.)

amijewish.info/lost-tribes.html

jewishvirtuallibrary.org/jsource/Judaism/tribes.html

God’s peace
 
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