M
MariaChristi
Guest
Dear Brothers and Sisters,
Code:
In his Wednesday Audience, Pope Benedict spoke on the "Priestly Prayer of Jesus". I was blessed by his words on "Consecration" since many of us will soon be preparing to Consecrate ourselves to Jesus through Mary:
…At the center of this prayer of intercession and expiation for the disciples, is the request for consecration; Jesus says to the Father: “They are not of the world, even as I am not of the world. Sanctify them in the truth; thy word is truth. As thou didst send me into the world, so I have sent them into the world. And for their sake I consecrate myself, that they also may be consecrated in truth” (John 17:16-19). I ask: what does it mean to “consecrate” in this case? First and foremost, it needs to be said that, strictly speaking, only God is “Consecrated” or “Holy.” To consecrate therefore means to transfer a reality – a person or a thing – to God’s ownership. And in this, two complementary aspects are present: on the one hand, the removal from common things, a segregation, a “setting apart” from the realm of man’s personal life, in order to be given totally to God; and on the other hand, this segregation, this transfer to the sphere of God, signifies “sending,” mission: precisely on account of its being given to God, the reality, the consecrated person exists “for” others; he is given to others.
Code:
St. Louis de Montfort's preparation for Total Consecration, begins with 12 preliminary days of "ridding oneself from the spirit of the world", and gradually progresses through the stages of knowledge of one's own spirit and then the knowledge of Mary and finally knowledge of Jesus. In reading the above quote, I was also grateful to hear from Pope Benedict the truth that the "consecrated person exists for others". Our mission is one of love for God and others. The Pope continued:
To give oneself to God means no longer existing for oneself, but for all. He is consecrated who, like Jesus, is separated from the world and set apart for God in view of a task, and this is precisely why he is fully available to all. For the disciples, [the task] will be to continue the mission of Jesus, to be given to God so as to be on mission for all…
Code:
And he concluded with these beautiful words:
Dear brothers and sisters, we have taken in a portion of the great richness of Jesus’ priestly prayer, which I invite you to read and to ponder, so that it may guide us in conversation with the Lord, that it may teach us to pray. Then we, too, in our prayer may ask God to help us to enter more fully into the plan that He has for each one of us. Let us ask Him to grant that we may be “consecrated” to Him, that we may increasingly belong to Him, so that we may love others more and more – those who are close to us and those who are far away; let us ask Him to grant that we may always be able to open our prayer to the dimensions of the world, not closing it in to the request for help for our own problems, but remembering our neighbor before the Lord and learning the beauty of interceding for others. Let us ask Him for the gift of visible unity among all believers in Christ – we have earnestly invoked this during this Week of Prayer for Christian Unity – let us pray that we may always be ready to respond to whomever asks us the reason for the hope that is in us (cf. 1 Peter 3:15). Thank you.
Full text is[ HERE](http://www.zenit.org/article-34189?l=english)