Consecration to Mary

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I spoke with a dear friend today who was really disturbed by something she read in a book. I do not know the title but the author made a claim that seemed outlandish to me. She said that we MUST consecrate ourselves to Mary in order to be saved. I tried to assure my friend that is not the teaching of the Church and I don’t find it in the Scriptures. Another friend who was listening in became really passionate about the subject and said she agreed that we must consecrate ourselves to Mary because she will lead us to Jesus. I agree that Mary is a wonderful intercessor but I do not agree a consecration or even a devotional life is “necessary for salvation”.

Don’t get me wrong, I love our Lady and I honor her as my mother and the Queen of heaven. I appreciate Marian devotion especially the Rosary. But I think the statement that we must consecrate ourselves to Mary to be saved is contradictory to the teaching of the Church. I’m trying to think of persuasive arguments on this matter-- without belittling the important role the Blessed Mother had in God’s plan of salvation. I want to show from Scripture, the CCC or any official magisterial documents that the claim is not in line with Catholic teaching.

Thank you in advance for any help!
 
I want to show from Scripture, the CCC or any official magisterial documents that the claim is not in line with Catholic teaching.
You are absolutely correct - this idea (of the necessity of Marian consecration) is not part of Catholic doctrine. But you will have a hard time finding an authoritative Church teaching to this effect.

The problem is that the Church does not enumerate the things She does NOT teach. Such a list would be infinite and impossible to compile.

It is rare that the Church expressly disavows certain teachings, but She never does so except when confronted with widespread abuse where the Church has been strongly implicated in some false teaching (this happened with the abuse of indulgences in the Sixteenth Century, and more recently with the child sex-abuse scandals).

There have been no credible accusations that the Church has abused the practice of consecration to Mary (by somehow declaring it to be necessay), so you are unlikely to find any official Vatican redaction.

The burden of proof, in this situation, is upon anyone who claims that the Church teaches the necessity of this act. After all, if the Church teaches it, it ought to be easy to find an official source - the Catholic Church has no “secret” Doctrine.
 
Its claimed in some of her appearances that she asks us to consecrate ourselves to her immaculate heart for her protection and care - I don’t know which ones you would have to look for yourself - so it comes from personal revelation of the Virgin Mary.

I looked and it was Fatima they have a statement from Pope Pius XII - heres a link

rosary-center.org/consecrt.htm
 
Thanks for the responses. DavidFilmer, you are right that the Church doesn’t usually have a teaching on what isn’t taught! Makes perfect sense.Maybe I need to dig into the teachings about the Blessed Mother and point out to my friend the lack of teaching on this issue. I guess I need to start with the CCC and read all the points on Mary. When I searched online I only found seven entries for the word “consecration” and none of them had to do with her. But when I searched “Mary” there were so many entries it was overwhelming!
 
Your friends are probably referring to the teachings of St. Louis Marie de Montfort, especially in his “True Devotion to Mary”. They have misunderstood him completely. He never states that consecration to Mary is necessary for salvation–he wouldn’t have been canonized if he had. Rather, he states that within God’s plan Mary was and is necessary for salvation in that he chose her to be the mother of his Son, which is perfectly fine and correct because he is defending the Incarnation. de Montfort’s teaching is dense and deep and not to be read lightly or his consecration to be done without understanding what he means. It’s why most should not undertake it without the guidance of a spiritual director.
 
Hello,

A reminder: Tomorrow is the feast day of St. Louis de Montfort. It is also the first day of the 33 day preparation for total consecration for the feast day of The Visitation. 🙂

God Bless.
 
I spoke with a dear friend today who was really disturbed by something she read in a book. I do not know the title but the author made a claim that seemed outlandish to me. She said that we MUST consecrate ourselves to Mary in order to be saved. …
Thank you in advance for any help!
The Catechism has this:
971 “All generations will call me blessed”: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.”<Lk 1:48; Paul VI, MC 56> The Church rightly honors “the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of ‘Mother of God,’ to whose protection the faithful fly in all their dangers and needs… This very special devotion … differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration.”<LG 66> The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary.<Cf. Paul VI, MC 42; SC 103>

This sentence is key: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.”
The Mirrium-Webster on-line Dictionary has this as the 1st definition of “intrinsic”: "a : belonging to the essential nature or constitution of a thing ".

Thus, “devotion” to Mary is intrinsic, essential to the nature of Christian worship. What about those Christians who express no explicit devotion to Mary? I think we must say that they are in fact devoted to Mary even if unaware of it, if they are devoted to Jesus! There is one Truth, and Jesus is the Truth. Mary is in Jesus more perfectly and completely than any other human being - hence it is not possible to advance to Jesus except through Mary, consciously or unconsciously. It is not possible to worship God in Christ except with Mary, consciously or unconsciously.
 
The Catechism has this:
971 “All generations will call me blessed”: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.”<Lk 1:48; Paul VI, MC 56> The Church rightly honors “the Blessed Virgin with special devotion. From the most ancient times the Blessed Virgin has been honored with the title of ‘Mother of God,’ to whose protection the faithful fly in all their dangers and needs… This very special devotion … differs essentially from the adoration which is given to the incarnate Word and equally to the Father and the Holy Spirit, and greatly fosters this adoration.”<LG 66> The liturgical feasts dedicated to the Mother of God and Marian prayer, such as the rosary, an “epitome of the whole Gospel,” express this devotion to the Virgin Mary.<Cf. Paul VI, MC 42; SC 103>

This sentence is key: “The Church’s devotion to the Blessed Virgin is intrinsic to Christian worship.”
The Mirrium-Webster on-line Dictionary has this as the 1st definition of “intrinsic”: "a : belonging to the essential nature or constitution of a thing ".

Thus, “devotion” to Mary is intrinsic, essential to the nature of Christian worship. What about those Christians who express no explicit devotion to Mary? I think we must say that they are in fact devoted to Mary even if unaware of it, if they are devoted to Jesus! There is one Truth, and Jesus is the Truth. Mary is in Jesus more perfectly and completely than any other human being - hence it is not possible to advance to Jesus except through Mary, consciously or unconsciously. It is not possible to worship God in Christ except with Mary, consciously or unconsciously.
I understand what you are saying. This person is talking about a consecration (as a conscious act) to Mary… such as the Louis de Montfort act of consecration or something like that. I do not believe that is essential to salvation. I agree that the Church’s devotion to Mary is an essential part of Christian worship particularly in light of the dogmatic teaching of Mary’s Immaculate Conception and Assumption into heaven. We must believe these things to be true as the Church has proclaimed them. Furthermore, the Church’s requirement for particular Marian feast days as holy days of obligation would certainly show that we should honor and love her. That being said, there are no requirements, that I am aware of, to consecrate ourselves to Mary in order to be saved.
 
I understand what you are saying. This person is talking about a consecration (as a conscious act) to Mary… such as the Louis de Montfort act of consecration or something like that. I do not believe that is essential to salvation. I agree that the Church’s devotion to Mary is an essential part of Christian worship particularly in light of the dogmatic teaching of Mary’s Immaculate Conception and Assumption into heaven. We must believe these things to be true as the Church has proclaimed them. Furthermore, the Church’s requirement for particular Marian feast days as holy days of obligation would certainly show that we should honor and love her. That being said, there are no requirements, that I am aware of, to consecrate ourselves to Mary in order to be saved.
My point is this: compare this “freedom” to consecrate or not to consecrate oneself to Mary, with the “freedom” to believe or not to believe in the Catholic Church. Can non-Catholics be saved? Answer: yes. Consider comparing this teaching with the question at hand concerning Mary:

“Outside the Church there is no salvation”
846 How are we to understand this affirmation, often repeated by the Church Fathers? Re-formulated positively, it means that all salvation comes from Christ the Head through the Church which is his Body:
Basing itself on Scripture and Tradition, the Council teaches that the Church, a pilgrim now on earth, is necessary for salvation: the one Christ is the mediator and the way of salvation; he is present to us in his body which is the Church. He himself explicitly asserted the necessity of faith and Baptism, and thereby affirmed at the same time the necessity of the Church which men enter through Baptism as through a door. Hence they could not be saved who, knowing that the Catholic Church was founded as necessary by God through Christ, would refuse either to enter it or to remain in it.

847 This affirmation is not aimed at those who, through no fault of their own, do not know Christ and his Church:
Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.

Do you see what I am pointing out? The Catholic Church is necessary for salvation BUT “Those who, through no fault of their own, do not know the Gospel of Christ or his Church, but who nevertheless seek God with a sincere heart, and, moved by grace, try in their actions to do his will as they know it through the dictates of their conscience - those too may achieve eternal salvation.”

Marian devotion is intrinsic to, essential to Christian worship of God BUT: a Christian can be saved not only with no conscious Marian devotion, but with no conscious awareness of his/her connection to or place in the Catholic Church. A person can “be asleep” so to speak, unaware concerning the fullness of life in Christ - fullness in Him that includes full participation as a Catholic, and with full and vital relationship with Mary who is mother in Christ to all Christians - yet still attain life in the Kingdom.

Salvation comes to the world only through Christ the Head: "…all salvation comes from Christ the Head through the Church which is his Body. De Montfort points out that God sent His saving Son (through the Church) through Mary, and thus consciously she is the fastest, easiest and most sure way to reach Him.

Protestants sometimes challenge me with the question, “If being a Catholic is not necessary for me to be saved (as the Catholic Church teaches!), then why are you (that is, why am I) trying to evangelize them?” The answer is, God wants us to have all that Christ died to give us!

God desires the full maturity of our life in the Son - with “full, conscious and active participation” in the worship enabled in Him, worship in “spirit and truth.” Marian devotion “is intrinsic to” such worship. It is important for us, I conclude, to point all seekers to the fullness of what they seek. Yes, they are free to do what they want. But learning what God wants it is better to choose, or at least to grow toward, what God wants!
 
I agree with what you are saying. I especially agree that God wants all of His children to come to the fullness of faith. However, my friend would be misleading a person she was evangelizing if she said “You must be consecrated to Mary or you’re are going to hell.” This is why I’m concerned. What she is saying is not true. In fact, I would say that it is a violation of Lumen Gentium which lays out a lot of what we believe about Mary, while at the same time saying:
  1. This most Holy Synod deliberately teaches this Catholic doctrine and at the same time admonishes all the sons of the Church that the cult, especially the liturgical cult, of the Blessed Virgin, be generously fostered, and the practices and exercises of piety, recommended by the magisterium of the Church toward her in the course of centuries be made of great moment, and those decrees, which have been given in the early days regarding the cult of images of Christ, the Blessed Virgin and the saints, be religiously observed.(22*)** But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God**.(23*) Following the study of Sacred Scripture, the Holy Fathers, the doctors and liturgy of the Church, and under the guidance of the Church’s magisterium, let them rightly illustrate the duties and privileges of the Blessed Virgin which always look to Christ, the source of all truth, sanctity and piety. Let them assiduously keep away from whatever, either by word or deed, could lead separated brethren or any other into error regarding the true doctrine of the Church. Let the faithful remember moreover that true devotion consists neither in sterile or transitory affection, nor in a certain vain credulity, but proceeds from true faith, by which we are led to know the excellence of the Mother of God, and we are moved to a filial love toward our mother and to the imitation of her virtues.
 
I agree with what you are saying. I especially agree that God wants all of His children to come to the fullness of faith. However, my friend would be misleading a person she was evangelizing if she said “You must be consecrated to Mary or you’re are going to hell.” This is why I’m concerned. What she is saying is not true. In fact, I would say that it is a violation of Lumen Gentium which lays out a lot of what we believe about Mary, while at the same time saying:
Yes, it would be imprudent to begin evangelizing the Gospel of Jesus Christ with instruction on Marian devotion! However, the person evangelizing needs - himself or herself - to be well-grounded in the fullness of the Catholic Faith, in order to be a good witness to it in all prudence.
 
Its claimed in some of her appearances that she asks us to consecrate ourselves to her immaculate heart for her protection and care - I don’t know which ones you would have to look for yourself - so it comes from personal revelation of the Virgin Mary.

I looked and it was Fatima they have a statement from Pope Pius XII - heres a link

rosary-center.org/consecrt.htm
No Catholic is bound by private revelations, so again there is no “must” regarding consecration to Mary (not that you were arguing otherwise).
 
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