D
ddarko
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I have also reported your post to the moderators.
I hope you read the rest too because thatās where the most valuable part of my reply was
God Bless
I have also reported your post to the moderators.
:manvspc: !My irony-meter just broke![]()
I have not reported either post to the moderators, but I do feel sorry for them having to police certain āthin-skinnedā (i.e., whiny) individuals.My irony-meter just broke![]()
I think you might be unaware of the statement by Cardinal Elio Sgreccia, the Vaticanās longtime top official on bioethics and sexuality:
ā¦elaborated on the pontiffās comments, stressing that it was imperative to āmake certain that this is the only way to save a life.ā Sgreccia told the Italian news agency ANSA that that is why the pope on the condom issue ādealt with it in the realm of the exceptional.ā The condom question was one that āneeded an answer for a long time,ā Sgreccia said. āIf Benedict XVI raised the question of exceptions, this exception must be accepted ⦠and it must be verified that this is the only way to save life. This must be demonstrated,ā Sgreccia said.
Since when a male prostitute uses a condom (weāre talking about homosexuals here) it certainly isnāt contraception, it seems very clear that neither the Pope nor the Cardinal has said what you are claiming they have said.Are you denying the Pope made a statement that contraception is permissible in certain circumstances?
When and how did the Church approve of slavery (in a sense in which she would now condemn it)?Of course, this consistency is a myth. For example, the Church used to approve of slavery and the death penalty. Now, it doesnāt.
mcteagueMuch is made in this forum about the consistency of church positions and philosophy throughout the ages. But that sometimes strikes me as a double edged sword. And often a burden on its ability to reach a broader modern audience.
I just wonder what would happen if the Church were to change itās position on, or to reinterprete, some significant issue.
I donāt mean something like " Pope announces God is dead. Resurrection done with mirrors". Which would obviously have a huge effect. But what if some writing of Thomas or some other foundational person was reinterpreted in broader and perhaps less rigid ways.
Would the Church just fall apart? Is complete consistency a requirement of the faithful. Could the Church ever say" we may not have been 100% correct about something.
That question seems not to make sense.The question is not will it happen, or should it happen. The question is whether complete consistency is an essential element of Catholic teaching. Does the necessity of consistency drive the reasoning rather then the reasoning inevitably coming to consistent conclusions?
Obviously we would have to look at the reasoning behind the decision in order to answer your question.For example, what if the Church decided that contraception in a married relationship was actually acceptable? I donāt want to argue that it should or would. I am asking what would happen if it did? That is just an example.
No, the Church is bound by precedent because the precedents in question are matters of divine revelation, not because changes might threaten its authority or existence.Is the church so bound by precedent that some changes can not be considered because that change might threaten itās authority or existence?
:bighanky:I have not reported either post to the moderators, but I do feel sorry for them having to police certain āthin-skinnedā (i.e., whiny) individuals.![]()
LOL! Iām sorry tony. :console: It was not my intention to cause you distress.:bighanky:
The Popeās exact words:Since when a male prostitute uses a condom (weāre talking about homosexuals here) it certainly isnāt contraception, it seems very clear that neither the Pope nor the Cardinal has said what you are claiming they have said.
You obviously donāt mind causing the wives of men with HIV unnecessary distressā¦LOL! Iām sorry tony. :console: It was not my intention to cause you distress.
So youāre at least implicitly admitting here that this is your view and not the Popeās. Thatās certainly the most honest youāve been yet.The Popeās exact words:
āThere may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility," Benedict said.
Asked if that meant that the church wasnāt opposed in principle to condoms, the pope replied:
The church "of course does not regard it as a real or moral solution, but in this or that case, there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.ā
I hardly think the Pope would restrict reducing the risk of infection solely to males who use a male prostitute and leave innocent wives of men with HIV to suffer the consequencesā¦
Thatās idiotic, tony. Thanks for coming out.You obviously donāt mind causing the wives of men with HIV unnecessary distressā¦![]()
It is a reasonable deduction from the Popeās statement.āThere may be a basis in the case of some individuals, as perhaps when a male prostitute uses a condom, where this can be a first step in the direction of a moralization, a first assumption of responsibility," Benedict said.
Asked if that meant that the church wasnāt opposed in principle to condoms, the pope replied:
The church "of course does not regard it as a real or moral solution, but in this or that case, there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.ā
I hardly think the Pope would restrict reducing the risk of infection solely to males who use a male prostitute and leave innocent wives of men with HIV to suffer the consequencesā¦
So youāre at least implicitly admitting here that this is your view and not the Popeās.
I have my doubts, although your present claim is vaguer than your original and so perhaps less problematic in itself. But again, at least youāre being honest about the status of your claim. If I may presume to speak for others (esp. ddarko): we appreciate that.It is a reasonable deduction from the Popeās statement.
Obviously not. What a silly and irrelevant question.
- Do you believe the Pope is concerned solely about the risk of infection solely to males who use a male prostitute?
Same answer.
- Do you believe the Pope is unconcerned about the risk of infection to innocent wives of men with HIV?
Same answer.
- Are you concerned solely about the risk of infection solely to males who use a male prostitute?
It is a reasonable deduction from your criticism of my deduction from the Popeās statement that there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.*You obviously donāt mind causing the wives of men with HIV unnecessary distress⦠*
Thatās idiotic, tony.
Why āobviouslyā in view of your criticism of my deduction from the Popeās statement that there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.I have my doubts, although your present claim is vaguer than your original and so perhaps less problematic in itself.
Your deduction from the Popeās statement: I hardly think the Pope would restrict reducing the risk of infection solely to males who use a male prostitute and leave innocent wives of men with HIV to suffer the consequencesā¦It is a reasonable deduction from your criticism of my deduction from the Popeās statement that there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.
The lack of distinctions with respect to the moral requirement to use only licit means in order to produce licit ends. Talking only about the licitness or goodness of the end is obviously totally inadequate from a Catholic standpoint.What is vague about reducing the risk of infection with contraceptives?
See previous post.Why āobviouslyā in view of your criticism of my deduction from the Popeās statement that there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.
The Pope is making a psychological comment. NOT a moral one. He is only recognizing that to wear a condom at least means the person is starting to look beyond mere self-gratification and show some concern for the other. But is it the right way to show concern? NO. The pope himself makes it very clear in the very next line of the interview :-It is a reasonable deduction from your criticism of my deduction from the Popeās statement that there can be nonetheless in the intention of reducing the risk of infection, a first step in a movement toward a different way, a more human way, of living sexuality.