L
Luke65
Guest
I don’t know, but maybe it’s Divine Providence.Yes, I know that - I know the truth is there for those to see… but, I’m just perplexed at the apparent absence of Constantine-oriented apologetics. It’s like there’s something embarrassing, something Catholics don’t want Protestants to know, and by rarely mentioning it unless when asked, it kinda sorta sends the message to anti-Catholics that, “Gee, maybe Constantine really did start the Catholic church.” Is there some rule book that dictates what subjects get “Apologetic Priority”?? Bible only, faith alone, Mary, the Eucharist… but never Constantine?? It’s like what Fr. Corapi said about someone told him he never has anything new to say…why don’t more Catholic apologetics interject Constantine-oriented subjects into the mix and throw the anti-Catholics a curveball? It’s not like the fundamentalists are going to ask us about it. Therefore, why not ‘pre-emptively’ make it a prominent apologetics “priority” so it doesn’t need to be asked? That’s what I don’t get.
See what I mean?In 1456, following the miraculous victory at Nandorfehervar (one of the most important battles in history and a great read) by a Christian coalition in a last stand effort to halt the Ottoman Empire’s conquest of Europe, the CATHOLIC commanders of the coalition: Janos Hunyadi and Giovanni of Capistran (San Juan Capistrano) began organizing military forces to liberate Constantinople and restore the liberty of the Orthodox Christians. The only reason the city is still called: “Istanbul” is because both Janos Hunyad and Giovanni of Capistran died shortly after their victory at Nandorfehervar while still preparing to march on Constantinople.
Speaking of Julian the Apostate, and Divine Providence, he issued an order, and supplied the resources, to rebuild the Temple in Jerusalem. He died shortly after that. And you should hear what happened to those who tried to rebuild the Temple!Someone (I think it was on this forum) made a good point: If Constantine turned Christianity into a corrupted pagan cult as Protestants claim, then why would Julian the Apostate attack it so viciously a few decades later?
I do believe St. Luke was intentionally making a wordplay there, “veiling” the name Catholic Church in the Sacred Scriptures. Here’s more evidence for that (keep in mind, Luke was with St. Paul when he wrote Acts, or before that):Aside from the fact that this argument is weak since the words “trinity” and “Bible” are not contained in Holy Writ either, is it really true that the Catholic Church is not named in the Bible? Well, take a look at the following verse from the Acts of the Apostles, and decide for yourself:
Acts 9:31 (Greek)
ἡ μεν ουν εκκλησια καθ****᾽ ὁλης της ιουδαιας και γαλιλαιας και σαμαρειας ειχεν ειρηνην οικοδομουμενη και πορευομενη τω φοβω του κυριου, και τη παρακλησει του ἁγιου πνευματος επληθυνοντο.
Act 9:31 (Transliteration)
aye men oon ekklaysiaye kath olays tays ioodayeas kaye galilayeas kaye samarayas aycon ayraynayn oikodomoomenaye kaye poryoomenaye tow fobow too kurioo kaye tay paraklaysay too agioo pnyoomatos eplaythunonto (russ.org/gtb/luke.html#a9)
Acts 9:31
So the Church throughout all Judea and Galilee and Samaria had peace and was built up; and walking in the fear of the Lord and in the comfort of the Holy Spirit it was multiplied.
From this text, we can see the Greek word “kath olays” which is rendered “Catholic” in modern English and the word “ekklaysiaye” which becomes “ecclesia” in English and is commonly translated as “church”.
**εκκλησια καθ****᾽ **ὁλης = ekklaysiaye kath olays = “the church throughout all” = Catholic Church.
St. Victorinus (c.270AD): “In the whole world Paul taught that all the churches are arranged by sevens, that they are called seven, and that the Catholic Church is one. And first of all, indeed, that he himself also might maintain the type of seven churches, he did not exceed that number. But he wrote to the Romans, to the Corinthians, to the Galatians, to the Ephesians, to the Thessalonians, to the Philippians, to the Colossians; afterwards he wrote to individual persons, so as not to exceed the number of seven churches… Therefore in these seven churches, of one Catholic Church are believers, because it is one in seven by the quality of faith and election.” (Commentary on the Apocalypse, 1, 16)